if a man says he loves God, and yet hates his brother, he is a lyar: for he that does not love his brother, who is before his eyes, how can he love God who is invisible?

master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name.

master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line.

they shall no longer instruct every man his neighbour, and every man his brother, saying, know the Lord: for all shall know me, from the least to the greatest.

that no man should be exorbitant, and behave contumeliously to his brother: because the Lord is the avenger of all such crimes, as we have formerly remonstrated to you.

If any man see his brother commit a sin, which is not a mortal sin, let him pray to God, who will grant him life, for such as do not commit a mortal sin. there is a sin unto death: in which case I do not enjoin any prayer to be made.

and he suffered no man to follow him, except Peter, and James, and John the brother of James:

saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name.

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

Don't, my brethren, treat one another with detraction. he that reflects upon his brother, and censures his brother, reflects upon the law, and censures the law: if you censure the law, instead of obeying it, you set up for a judge.

why then dost thou judge thy brother? or why dost thou think contemptibly of thy brother? since we shall all of us be brought before the judgment-seat of Christ.

wherefore if my eating makes my brother offend, I will never eat flesh rather than make my brother offend.

but I say unto you, that whosoever is angry with his brother without a cause, shall be punish'd by the tribunal: and whosoever shall say to his brother, Raca, shall be punish'd by the Sanhedrim: but whosoever shall say, thou fool, shall be punish'd by the fire of Gehenna.

then the brother shall betray his brother to death, and the father his child: and children shall rise up against their parents, and be the instruments of their death.

Now in case such a brother do you an injury, go and expostulate with him in private: if he repents, thou hast saved thy brother.

not acting like Cain, who was of that wicked one, and slew his brother: but why did he slay him? because his own actions were evil, and his brother's were virtuous.

then the brother shall betray his brother to death, and the father his son: children shall prosecute their parents, and be the instruments to take away their lives:

Brethren, I speak according to the practice of men; contracts between men, when once ratified, cannot be disannulled or altered afterwards by any man.

as to brother Apollos, I earnestly entreat him to make you a visit, with the brethren: but he has not the least mind to it at present; however, he will be with you when a fit occasion offers.