They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

All the saints salute you, but especially they who are of Caesar's household.

And, they, brought one. And he saith unto them - Whose, is this image, and the inscription? And, they, said unto him - Caesar's.

Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.

And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.

And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.

For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying - If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.

But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!

But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar.

And, Agrippa, unto Festus, said - This man might have been released, if he had not appealed unto Caesar.

saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.

But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.

Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:

Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -

Is it allowable for us to give, unto Caesar, tribute, or not?

Shew me a denary. Of whom, hath it an image and inscription? And, they, said - Of Caesar.

And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.

They, therefore, cried aloud - Away! away! Crucify him! Pilate saith unto them - Your king, shall I crucify? The High-priests answered - We have no king but Caesar!

unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness;

But Paul's sister's son hearing of the lying-in-wait, happening to be near, and coming into the castle, - reported it unto Paul.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

For, as many as by God's Spirit are being led, the same, are God's sons, -

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

For both, if we live, unto the Lord, we live, and, if we die, unto the Lord, we die; whether therefore we live, the Lord's, we are; or whether we die, the Lord's, we are;

But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.

In order that, your faith, might not be in men's wisdom, but in God's power.

Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -

And, ye, are Christ's, - and, Christ, is, God's.

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

The things that lie on the surface, ye are looking at: - if anyone hath come to trust in himself that he is, Christ's, this, let him reckon, again, with himself - that, even as, he, is Christ's, so, also are, we.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

And they should wake up to sobriety out of, the adversary's, snare, - though they have been taken alive by him for, that one's, will.