They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

And, they, brought one. And he saith unto them - Whose, is this image, and the inscription? And, they, said unto him - Caesar's.

All the saints salute you, but especially they who are of Caesar's household.

And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.

And, he, said unto them - Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.

For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying - If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

Then Festus, having conversed with the council, answered - Unto Caesar, hast thou appealed? Unto Caesar, shalt thou go.

Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not?

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Now it came to pass, in those days, that there went forth a decree from Caesar Augustus, for all the inhabited earth to be enrolled:

Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -

Is it allowable for us to give, unto Caesar, tribute, or not?

Shew me a denary. Of whom, hath it an image and inscription? And, they, said - Of Caesar.

And they began to accuse him, saying - This one, found we, perverting our nation, and forbidding to give, tribute unto Caesar, - and affirming himself to be, an anointed king.

They, therefore, cried aloud - Away! away! Crucify him! Pilate saith unto them - Your king, shall I crucify? The High-priests answered - We have no king but Caesar!

unto whom Jason hath given welcome; and, these all, contrary to the decrees of Caesar, are acting, - saying that there is another king, Jesus.

Paul saying in defence - Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.

But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!

But, Paul, having appealed to be kept for the decision of the Emperor, I ordered him to be kept, until I could send him up unto Caesar.

And, Agrippa, unto Festus, said - This man might have been released, if he had not appealed unto Caesar.

saying - Be not afraid, Paul! for, before Caesar, must thou needs stand. And lo! God hath granted to thee as a favour, all them who are sailing with thee.

But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.

For we are, God's, fellow-workmen: ye are, God's, farm, God's building.

And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices.