Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.

But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock.

I say therefore unto you, whosoever putteth away his wife, except it be for fornication, and marrieth another, breaketh wedlock. And whosoever marrieth her which is divorced, doth commit adultery."

In like wise, no man poureth new wine into old vessels, for if he do, the new wine breaketh the vessels, and the wine runneth out, and the vessels are marred. But new wine must be poured into new vessels."

And he said unto them, "Whosoever putteth away his wife, and marrieth another, breaketh wedlock to her-ward.

Then he spake unto them in a similitude, "No man putteth a piece of a new garment, into an old vesture: for if he do, then breaketh he the new: and the piece that was taken out of the new, agreeth not with the old.

Also no man poureth new wine into old vessels: for if he do, the new wine breaketh the vessels, and runneth out itself, and the vessels perish:

Whosoever forsaketh his wife, and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband committeth adultery also.

The Jews then, because it was the Sabbath even that the bodies should not remain upon the cross on the Sabbath day - For that Sabbath day was a high day - besought Pilate that their legs might be broken and that they might be taken down.

And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus.

Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day:

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day."

This man putteth difference between day and day: another man counteth all days alike. See that no man waver in his own meaning.

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

And when the day was now far spent, his disciples came unto him saying, "This is a desert place, and now the day is far passed,

The next day that followeth the day of preparing, the high priests and Pharisees got themselves to Pilate,

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying, It repenteth me, forgive him."

And immediately the man was made whole, and took up his bed, and went. And the same day was the Sabbath day.

If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day?

In the last day, that great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink.

Jesus answered, "Are there not twelve hours in the day? If a man walk in the day he stumbleth not, because he seeth the light of this world.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

And in the meantime, betwixt that and day, Paul besought them all to take meat, saying, "This is the fourteenth day that ye have tarried and continued fasting receiving nothing at all,

and from thence we set a compass and came to Rhegium. And after one day the south wind blew, and we came the next day to Puteoli,

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Wherefore, we are not wearied: but though our outward man perish, yet the inward man is renewed day by day.

For he saith, "I have heard thee in a time accepted: and in the day of salvation have I succoured thee." Behold, now is that well accepted time. Behold, now is the day of salvation.