On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

and seeing a fig-tree on the road, he went to it, and found nothing on it but leaves; and he said to it: Let no fruit grow on you henceforth forever. And the fig-tree immediately withered.

And when the disciples saw it, they were astonished, and said: How soon has the fig-tree withered!

Jesus answered and said to them: Verily I say to you, If you have faith, and doubt not, you shall do, not only what is done to the fig-tree, but even if you shall say to this mountain, Be taken up, and be thrown into the sea, it shall be done.

"Now learn the parable from the fig tree: Whenever its branch has already become tender and puts forth its leaves, you know that summer [is] near.

and noticing a fig tree in leaf some distance away he went to see if he could find anything on it; but when he reached it he found nothing but leaves, for it was not the time for figs.

thereupon Jesus said to the fig-tree, "no one shall ever eat any fruit of yours." and his disciples took notice of it.

Now as they passed in the morning they noticed the fig tree had withered to the root.

Then Peter remembered. "Rabbi," he said, "there is the fig tree you cursed, all withered!"

But learn a parable from the fig-tree: As soon as its branch becomes tender, and puts forth leaves, you know that summer is near.

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Wherefore, he ran before, and climbed up into a wild fig tree to see him. For he should come that same way.

Then He told them a story: "Look at the fig tree and all the trees.

"Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.

Nathaniel saith unto him, From whence canst thou know me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

Jesus answered and said unto him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these.

Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

Can a fig tree, my brothers, yield olives, or a vine figs? Nor is salt water able to produce sweet.

The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.

or figs of thistles? so every good tree yields good fruit: but a corrupt tree yields bad fruit.

for every tree is known by it's fruit; for men do not gather figs from thorns, nor grapes from a bramble.

"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations.

A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit.

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."

It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches."

Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of God.

After this, I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth, or on the sea, or on any tree.

who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by his stripes you were healed.

They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who do not have God's seal on their foreheads.

But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

Blessed are they who wash their robes, that they may have the right to the tree of life, and may enter in by the gates into the city.

If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book.

I say unto you, I will not drink henceforth of this fruit of the vine tree, until that day, when I shall drink it new with you in my father's kingdom."

for if they do these things with the green tree, what shall be done with the dry?

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" -

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

We are witnesses of everything that He did in the country of the Jews and in Jerusalem. Yet they murdered Him by hanging Him upon a tree.

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

{It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches."

Every tree that does not produce good fruit is cut down and thrown into the fire.

"They hung him on a tree and killed him, but God raised him on the third day and allowed him to appear

If the first handful of dough is consecrated, so is the whole mass; if the tree's root is consecrated, so are the branches.

The family tree of Jesus Christ, a descendant of David, a descendant of Abraham.

At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree.

This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.