whom God had ordained, thro' faith, to be the propitiatory victim by his blood, for the manifestation of his goodness, by patiently passing over their past transgressions: to manifest,

but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,

even so has the Lord ordained, that they who preach the gospel, should live by the gospel.

"To what purpose then was the law?" it was added as a check to transgressors, till the offspring should come to whom the promise was made; and it was ordained by angels with the intervention of a mediator.

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

Don't be hasty to ordain any man: and be not accessory to the faults of others: preserve your own integrity.

The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd.

I left you in Crete, to regulate what was amiss, and to ordain pastors in every city, as I had appointed you,

"I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer.

and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God has said, "I will dwell with, and walk among them; I will be their God, and they shall be my people.

and we have known, and are convinced that God hath loved us. God is love; and he that cultivates social affection, dwelleth in God, and God in him.

he that believeth on the son of God, hath the testimony of God thereto: he that does not believe God, impeaches his veracity, because he does not believe the testimony that God gave of his son.

him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.

" I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?"

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

if any man divide the temple of God, him shall God destroy: for you, who are the temple of God, are consecrated to him.

for we are not like others, who adulterate the word of God; but we preach the pure gospel of Christ, as I receiv'd it from God, and as in the presence of God.

we are of God: he that knoweth God, heareth us; he that is not of God, heareth not us. by this we distinguish the spirit of truth from the spirit of imposture.

Beloved, let us love one another: for love is of God; and every one that loveth, is born of God, and knoweth God.

whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God.

then I heard a great voice out of heaven, saying, "behold, the tabernacle of God is with men: he will dwell with them, they shall be his people, God himself shall be with them, as their God.

he relied upon God; if he be such a favourite, let God then deliver him: for he us'd to say he was the son of God.

now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.