The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?

Now there were certain Greeks among those that went up to worship at the feast.

It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

For Jews ask for signs, Greeks seek after wisdom,

but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."

Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.

Many of them therefore believed; also of the prominent Greek women, and not a few men.

As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."