Then I saw the lamb open the sixth seal. There was a powerful earthquake. The sun turned as black as sackcloth made of hair, and the full moon turned as red as blood.

When the sixth angel blew his trumpet, I heard a voice from the four horns of the gold altar in front of God.

It told the sixth angel who had the trumpet, "Release the four angels who are held at the great Euphrates River."

The sixth angel poured his bowl on the great Euphrates River. Its water was dried up to prepare the way for the kings from the east.

the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth and the twelfth amethyst.

Now in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city in Galilee called Nazareth,

And listen! Elizabeth, your relative, has herself conceived a son in her old age, this woman who was rumored to be barren is in her sixth month.

When the fourth angel blew his trumpet, one-third of the sun, one-third of the moon, and one-third of the stars were struck so that one-third of them turned dark. One-third of the day was kept from having light, as was the night.

Because who is greater, the one who sits at the table, or the one who serves? It is the one at the table, isn't it? But I'm among you as one who serves.

Truly, I tell all of you emphatically, the one who receives whomever I send receives me, and the one who receives me receives the one who sent me."

"No one can serve two masters, because either he will hate one and love the other, or be loyal to one and despise the other. You cannot serve God and riches!"

One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.

"The one who receives you receives me, and the one who receives me receives the one who sent me.

For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit.

Then Peter told Jesus, "Lord, it's good that we're here! If you want, I'll set up three shelters one for you, one for Moses, and one for Elijah."

For if someone comes along and preaches another Jesus than the one we preached, or should you receive a different spirit from the one you received or a different gospel from the one you accepted, you are all too willing to listen.

There is one body and one Spirit. Likewise, you were called to the one hope of your calling.

There is one Lord, one faith, one baptism,

See to it that you do not ignore the one who is speaking. For if the hearers did not escape when they ignored the one who warned them on earth, how much less will we escape if we turn away from the one who is from heaven!

Then Peter told Jesus, "Rabbi, it's good that we're here! Let's set up three shelters one for you, one for Moses, and one for Elijah."

"To the messenger of the church in Philadelphia, write: "The one who is holy, who is true, who has the key of David, who opens a door that no one can shut, and who shuts a door that no one can open, "says this:

Just as Moses and Elijah were leaving, Peter told Jesus, "Master, it's good that we're here! Let's set up three shelters one for you, one for Moses, and one for Elijah." (Peter didn't know what he was saying.)

Then he told them, "Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, because the one who is least among all of you is the one who is greatest."

"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he?

The one who comes from above is superior to everything. The one who is of the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to everything.

The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together.