if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so.

and wherever he enters, say to the master of the house: "thus saith our master; where is the chamber, where I shall eat the passover with my disciples?"

then advancing, he went directly up to him, saying, master, master, and kissed him.

The disciple is not above his master: but every one that is perfect shall be as his master.

then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.

so he sent for every one of his master's debtors in private, he ask'd the first, how much do you owe my master?

the porter lets him in, and the sheep know his voice: he calls his own sheep by name, and leads them out to pasture.

when he lets out his own sheep, he goes before them, and the sheep follow him: because they know his voice.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

I am the true pastor, I know my sheep, and my sheep know me,

and you masters have a just regard to them, by softning your authority: knowing that both their and your master is in heaven, where there is no respect of persons with him.

as for you, masters, give to your servants what is just and suitable: considering that you also have a master in heaven.

neither take the title of masters, for you have but one master, who is the Messias.

then Jesus turned about, and seeing them following, said, what do you seek? they answered him, rabbi, that is to say master, where do you dwell?

who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.

In the mean while his disciples invited him, saying, pray master, eat.

And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here?

they said to him, master, this woman was actually taken in adultery.

and his disciples propos'd to him this question, master, was it for his own sins, or for the sins of his parents, that he was born blind?

upon which his disciples said, master, it is not long since the Jews attempted to stone you; and are you for going thither again?

When she had said this, she went privately to call Mary her sister, saying, the master is come, and calls for you.

you call me master, and lord: and you are in the right; for so I am.

if I then, tho' lord and master, have washed your feet, you also ought to wash one another's feet.

henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you.

remember what I told you, "the servant is not greater than his master." if they have persecuted me, they will also persecute you: if they have been spies upon my discourse, they will be so upon yours.

that is to say, master! Jesus said to her, touch me not: for I am not yet ascended to my father: but go to my brethren, and say to them, "I ascend unto my father and your father, even my God and your God."

as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair;

is not the potter the master of his own clay, of the same mass to make one vessel for use and ornament, and another for a meaner purpose?

who art thou that judgest the domestick of another? his staying or removal depends solely upon his master: yea, he shall be fixed: for God is able to establish him.

but he that has been steady in his purpose, and finds no necessity to alter it; if he is a master of his passion, and is heartily determin'd to keep his virginity, it is well.

so that the law was our school-master to bring us to Christ, that we might be justified by faith.

when a certain scribe came to him, and said, Master, I will follow you where-ever you go.

which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people?

the disciple is not above his master, nor the servant above his lord.

not given to wine or violence, but of a gentle temper, averse to contention and avarice: a master of economy,

he that is clear of vice, is a vessel of the first kind, sanctified and fit for the master's use, and qualified for every virtuous action.

besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house.

Then certain of the Scribes and of the Pharisees said, master, we should be glad you would shew us some miracle.

they reply'd, yes, Lord. then said he to them, thus every teacher who is instructed in the doctrine of the gospel, is like the master of a family, who taketh out of his treasure things new and old.

'tis true, Lord, said she: yet even puppies eat of the crumbs which fall from their master's table.

And when they were come to Capernaum, they that received tribute for the temple came to Peter, and said, does not your master pay tribute?

his fellow-servants upon seeing this were very much concern'd, and went to acquaint their master with what had pass'd.

Immediately one came near him, saying, good master, what good shall I do, to obtain eternal life?

For the kingdom of the Messiah is like a family, the master whereof went out early in the morning to hire labourers for his vineyard.

so when even was come, the master of the vineyard said to his steward, call the labourers, and give them their hire, beginning from the last to the first.

who upon the receipt of it fell a murmuring against the master, and cry'd,

For certain men have insinuated themselves among you, who were formerly proscrib'd to be punish'd; impious men, who pervert the divine favour to licentiousness, and renounce their only master, and Jesus Christ our Lord.

when the master therefore of the vineyard comes, what will he do to those tenants?

they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men.

master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name.

In the mean time one of them, a Doctor of the law, to try him, started this question, master,

If then there be a servant, appointed by his master to take care of his family, who faithfully and prudently distributes their allowance according to the establishment: happy is the servant,

who shall be found so employed, at his master's return.

the master of that servant will come in a day when he least expects it, and at an hour he is not aware of;

his lord said to him, well done, thou art an honest faithful servant; thou hast been faithful in a small trust, I will give thee a much larger trust; go in and partake of thy master's diversions.

his lord said to him, well done, good and faithful servant; thou hast been faithful in a small trust, I will give thee a much larger trust: go in and partake of your master's joy.

and he said, go into the city to such a man, and say to him, the master sends you word that his time is at hand, and he designs to keep the passover now at your house with his disciples.

then Judas, he who was to betray him, said, master, is it I? Jesus replied, yes.

and immediately advancing to Jesus, he said, master, I salute you, and kissed him.

whilst Jesus was at the stern, asleep on a pillow: upon which they awak'd him, crying out, master, have you so little concern to let us sink? then he rose,

Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"

then Peter thus address'd himself to Jesus, master, it is proper for us to be here: let us make therefore three tabernacles, one for you, one for Moses, and one for Elias.

and one of the crowd answer'd, master, I have brought to you my son, who is possess'd with a dumb spirit,