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And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
And some fell among thorns; and the thorns sprung up, and choked them:
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Some of them that stood there, when they heard that, said, This man calleth for Elias.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
And when they saw him, they worshipped him: but some doubted.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And again he sent another; and him they killed, and many others; beating some, and killing some.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Then there arose a question between some of John's disciples and the Jews about purifying.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
And some of them would have taken him; but no man laid hands on him.
Some said, This is he: others said, He is like him: but he said, I am he.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Then were they all of good cheer, and they also took some meat.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
And some believed the things which were spoken, and some believed not.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For what if some did not believe? shall their unbelief make the faith of God without effect?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Now some are puffed up, as though I would not come to you.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
But some man will say, How are the dead raised up? and with what body do they come?
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Some indeed preach Christ even of envy and strife; and some also of good will:
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