Now on the first day of the Festival of Unleavened Bread [i.e., the first day of Passover week], His disciples came to Jesus, saying, "Where do you want us to make preparations for you to eat the Passover meal?"

Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.

Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19].

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

Now on the first day of the Festival of Unleavened Bread [i.e., the beginning of the Passover Festival week], when they sacrificed the Passover [lamb], Jesus' disciples said to Him, "Where do you want us to go to make preparations for you to eat the Passover meal?"

And very early on the first day of the week, after sunrise [i.e., on Sunday morning], they went to the grave site.

Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.'

Then Jesus went out to the Mount of Olives, as He was accustomed to doing [each evening during His final week], and His disciples followed Him.

Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].

Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.

Jesus replied [to the crowd], "You perverse generation of faithless people! How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

Jesus said to them, "You generation of faithless people How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

[And] does not the very nature of things teach you that it is disgraceful for a man to have long hair? [Note: The prevailing, worldwide custom, observable to Paul even in his day, was shorter hair on men and longer hair on women. The fact of exceptions to this arrangement only proves the rule. See Num. 6:5; I Sam. 1:11].

But now Timothy has returned to us from you and brought us good news about your faith and love, and [reported] that you have good memories of us. [He told us that you are] longing to see us, just as we also long to see you.