How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.

And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

The light of the body is the eye: when your eye is true, all your body is full of light; but when it is evil, your body is dark.

You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

The light of the body is the eye; if then your eye is true, all your body will be full of light.

And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

And if the ear says, Because I am not the eye, I am not a part of the body; it is a part of the body all the same.

If all the body was an eye, where would be the hearing? if all was hearing, where would be the smelling?

And the eye may not say to the hand, I have no need of you: or again the head to the feet, I have no need of you.

Not only under your master's eye, as pleasers of men; but as servants of Christ, doing the pleasure of God from the heart;

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

For when we gave you news of the power and the coming of our Lord Jesus Christ, our teaching was not based on stories put together by art, but we were eye-witnesses of his glory.

See, he comes with the clouds, and every eye will see him, and those by whom he was wounded; and all the tribes of the earth will be sorrowing because of him. Yes, so be it.

It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

But if your eye is evil, all your body will be dark. If then the light which is in you is dark, how dark it will be!

And again I say to you, It is simpler for a camel to go through a needle's eye, than for a man with much money to go into the kingdom of God.

Have I not the right to do as seems good to me in my house? or is your eye evil, because I am good?

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.