or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

'Ye heard that it was said: Eye for eye, and tooth for tooth;

'The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye?

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?

'The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '

but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness -- the darkness, how great!

and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

If the whole body were an eye, where the hearing? if the whole hearing, where the smelling?

and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

not with eye-service as men-pleasers, but as servants of the Christ, doing the will of God out of soul,

The servants! obey in all things those who are masters according to the flesh, not in eye-service as men-pleasers, but in simplicity of heart, fearing God;

thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty --

Lo, he doth come with the clouds, and see him shall every eye, even those who did pierce him, and wail because of him shall all the tribes of the land. Yes! Amen!

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --

for it is easier for a camel through the eye of a needle to enter, than for a rich man into the reign of God to enter.'