But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.

Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. Set free, and you will be set free.

If therefore the Son makes you free, you will be free indeed.

For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.

If this comes to the governor's ears, we will persuade him and make you free of worry."

Therefore the Lord answered him, "You hypocrites! Doesn't each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

You will know the truth, and the truth will make you free."

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How do you say, 'You will be made free?'"

He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

who, when they had examined me, desired to set me free, because there was no cause of death in me.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

Being made free from sin, you became bondservants of righteousness.

For when you were servants of sin, you were free in regard to righteousness.

But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

Am I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord?

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Good News free of charge?

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

But the Jerusalem that is above is free, which is the mother of us all.

However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

So then, brothers, we are not children of a handmaid, but of the free woman.

Stand firm therefore in the liberty by which Christ has made us free, and don't be entangled again with a yoke of bondage.

knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.