But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, - for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, rested .

Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -

Hence there is, left over, a Sabbath-keeping, for the people of God.

In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat.

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

For, the Son of Man, is, Lord of the Sabbath.

and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

But be praying that your flight, may not happen in winter, nor on sabbath;

And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;

And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

So that the Son of Man is, Lord, even of the Sabbath.

and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,

And, the Sabbath having passed, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint him.

And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.

And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

And he was saying to them - The Son of Man is, Lord of the Sabbath.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy.

And he was teaching in one of the synagogues, on the Sabbath.

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

And it was a day of preparation, and, a Sabbath, was about to dawn.

And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: -

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man.

Now it was Sabbath, on the day when Jesus made, the clay, and opened his eyes.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

Then returned they into Jerusalem, from a mountain called Olivet, which is nigh unto Jerusalem a Sabbath day's journey.

They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.

For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;

And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.

And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.

For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read.

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.