Six days, shall work be done, but on the seventh day, is a holy sabbath-keeping of rest unto Yahweh, - whosoever doeth work on the sabbath day, shall be, surely put to death.

Six days, shall work be done, but, on the seventh day, shall there be a sabbath of sacred rest a holy convocation, no work, shall ye do, - a sabbath, shall it be unto Yahweh, in all your dwellings.

A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.

but, in the seventh year - a sabbath of sacred rest, shall there be unto the land, a sabbath unto Yahweh: thy field, shalt thou not sow, and, thy vineyard, shalt thou not prune;

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

Therefore shall the sons of Israel keep the sabbath, - by making it a Day of Rest to your generations, as an age-abiding covenant:

A sabbath of sacred rest, it is unto you, Therefore shall ye humble your souls, A statute age-abiding.

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.

And it came to pass, when the gates of Jerusalem made a shadow before the sabbath, then gave I word, and they shut the doors, and I gave word, that they should not open them, until after the sabbath, - and, some of my young men, set I near the gates, so that no burden should be brought in, on the sabbath day.

For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it.

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

Sabbath day by sabbath day, shall he order it before Yahweh continually, - from the sons of Israel as an age-abiding covenant:

the ascending-sacrifice of a sabbath, on its own sabbath, - besides the continual ascending-sacrifice and the drink-offering thereof.

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, - for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

So the Levites and all Judah did according to all that Jehoiada the priest commanded, and they took every man his men, who were coming in on the sabbath, with them who were going out on the sabbath, - for Jehoiada the priest dismissed not the courses.

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand.

In those days, saw I in Judah - some treading winepresses on the sabbath, and bringing in sheaves and lading asses, moreover also wine, grapes, and figs, and every kind of burden, which they were bringing into Jerusalem on the sabbath day, - so I protested against it, as a day for them to sell provisions.

And the captains of hundreds did according to all that Jehoiada the priest commanded, and they took every man his men who were coming in on the sabbath, with them who were going out on the sabbath, - and came unto Jehoiada the priest.

If thou turn back. From the sabbath Shy foot, From doing thine own pleasure on my holy day, - And shall call - The sabbath, An exquisite delight, The holy day of Yahweh, A day to be honoured, And so shall honour it rather - Than do thine own ways, Than take thine own pleasure or Than speak thine own word,

And, some from among the Kohathites, of their brethren, were over the Bread that was set in Array, - to place it sabbath by sabbath.

Neither shall ye take forth any burden out of your houses on the sabbath day, Nor any manner of work, shall ye do, - But ye shall hallow the sabbath day, As I commanded your fathers.

And it shall come to pass, - If ye will, indeed hearken, unto me Declareth Yahweh, To bring in no burden through the gates of this city, on the sabbath day, - But to hallow the sabbath day, by not doing thereon any manner of work,

But, if ye will not hearken unto me - To hallow the sabbath day, And to bear no burden and bring in through the gates of Jerusalem, on the sabbath day, Then will I kindle a fire within her gates, And it shall devour the palaces of Jerusalem, And shall not be quenched.

But on the prince himself, shall rest the ascending-sacrifices and the meal-offering, and the drink-offering, on the festivals, and on the new moons, and on the sabbaths, in all the appointed meetings of the house of Israel, - he, shall offer the sin-bearer. and the meal-offering, and the ascending sacrifice, and the peace-offerings, To put a propitiatory-covering about the house of Israel.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?

Six days, shalt thou labour, but on the seventh day, shalt thou rest, - in plowing time and in harvest, shalt thou rest.

Then shall ye keep count to yourselves from the morrow of the sabbath, from the day ye brought in the wave sheaf, - seven sabbaths complete, shall there be:

Surely, on the fifteenth day of the seventh month, when ye have gathered in the yield of the land, shall ye celebrate the festival of Yahweh seven days, - on the first day, a sacred rest, and, on the eighth day, a sacred rest.

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.

Gilead, beyond the Jordan, took his rest, but, Dan, wherefore remained he with the ships? Asher, abode by the shore of the seas, and, by his creeks, must needs rest.

and the rest of the peoples, whom the great and noble Osnappar hath exiled, and set in the city of Samaria, - and the rest Beyond the River, and so forth:

The king sent, a message, unto Rehum holder of judicial authority, and Shimshai the scribe, and the rest of their associates, who were dwelling in Samaria, and the rest Beyond the River, Peace and so forth.

to fulfil the word of God, by the mouth of Jeremiah, until the land had paid off her sabbaths, - all the days of her lying desolate, she kept sabbath, to fulfil seventy years.

To whom he said - This, is the rest - give ye rest to the weary, and This, is the quietness, - But they were unwilling to hear.

And he said - Let him rest, let, no man, disturb his bones. So they let his bones rest, with the bones of the prophet who came in out of Samaria.

Then said he unto the king of Israel, Let thy hand rest upon the bow. So he let his hand rest thereon. Then Elisha put his own hands upon the hands of the king;

Lo! a son, born to thee, He, shall be a man of rest, and I will give him rest from all his enemies, round about, - for, Solomon, shall be his Name, and, peace and quietness, will I bestow upon Israel, in his days;

For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, rested .

Jerusalem hath remembered in the days of her humiliation and her fleeings - all her precious things, which have existed from the days of old, - Now that her people have been falling into the hand of the adversary, with none to help her, the adversaries have seen her, have mocked over her sabbath-keepings.

Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest.

Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -

Hence there is, left over, a Sabbath-keeping, for the people of God.

Thus saith My Lord Yahweh, the gate of the inner court which looketh toward the east shall be shut, the six days of work, - but on the sabbath-day, shall it be opened, and on the day of the new moon, shall it be opened.

And, the ascending-sacrifice which the prince shall bring near unto Yahweh, shall be on the sabbath day, six he-lambs without defect and a ram without defect;

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

And I will cause to cease all her mirth, her pilgrim-festival, her new moon and her sabbath, - and her every appointed meeting;

Who say, When will the new moon, pass away, that we may sell corn? and the sabbath that we may open grain? who diminish the ephah, and increase the shekel, and who falsify by deceitful weights:

In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat.

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

For, the Son of Man, is, Lord of the Sabbath.

and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him.

And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it?

How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act.

And he said unto them - That is what Yahweh spake. The observance of a holy sabbath to Yahweh, is to-morrow, - what ye would bake, bake and what ye would boil, boil, and all that is left over, put by you to keep until the morning.

Then said Moses - Eat ye it to-day, for a sabbath, is to-day, unto Yahweh, - to-day, ye shall not find it in the field.

Six days, shall ye gather it, - but on the seventh day, a sabbath, it shall not be therein.

See because Yahweh hath given you the sabbath, for this cause, is, he, giving you on the sixth day, food for two days, - abide ye every man in his place, let no man go forth from his dwelling, on the seventh day,

Remember the sabbath day, to hallow it:

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,

But be praying that your flight, may not happen in winter, nor on sabbath;

Therefore shall ye keep the sabbath, for holy, it is unto you, he that profaneth it shall be surely put to death; verily whosoever doeth therein any work that souls shall be cut off from the midst of its people:

Six days, shall work be done, but on the seventh day, shall there be to you a holy sabbath-keeping, unto Yahweh, whosoever doeth work therein shall be put to death.

Ye shall not kindle a fire, in any of your dwellings, - on the sabbath day.

And they journey into Capernaum. And, straightway, on the Sabbath, entering into the synagogue, he began teaching;

And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

So that the Son of Man is, Lord, even of the Sabbath.

and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

and saith unto them - Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.

And, when it was Sabbath, he began to be teaching in the synagogue, and, the greater part, as they heard, were being struck with astonishment, saying - Whence hath this man these things? - and - What the wisdom which hath been given to this man? - and - Such mighty works as these, through his hands, are coming to pass!

and he shall wave the sheaf before Yahweh, that ye may be accepted, - on the morrow of the sabbath, shall the priest wave it.

until on the morrow of the seventh sabbath, ye count fifty days, - then shall ye bring near a new meal-offering unto Yahweh.

And evening, already, having begun, since it was a preparation, that is, the eve of a Sabbath,

Speak unto the sons of Israel, and thou shalt say unto them: - When ye enter into the land which, I, am giving you, then shall the land keep a sabbath unto Yahweh.

And, the Sabbath having passed, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that, coming, they might anoint him.

So shall the sabbath of the land be unto you for food: unto thee, and unto thy servant and unto thy handmaid, - and unto thy hireling, and unto thy settlers that are sojourning with thee;

And he came into Nazareth, where he had been brought up, and entered, according to his custom, on the sabbath day, into the synagogue, - and stood up to read.

And he came down into Capernaum, a city of Galilee. And he was teaching them on the sabbath;

And it came to pass, on a Sabbath, that he was passing along through cornfields, and his disciples were plucking and eating the ears of corn, rubbing them with their hands.

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

And he was saying to them - The Son of Man is, Lord of the Sabbath.

And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy.

And he was teaching in one of the synagogues, on the Sabbath.

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

While the sons of Israel were in the desert, they found a man gathering sticks on the sabbath day.

And it was a day of preparation, and, a Sabbath, was about to dawn.

And, returning, they made ready spices and perfumes. And, on the Sabbath, indeed, they were quiet, according to the commandment;

But, on the sabbath day, two he-lambs a year old without defect, and two-tenths of fine meal as a meal-offering, overflowed with oil and the drink-offering thereof:

And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: -

And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.