And Adam knew his wife again, and she bore a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

And they said one to another, come, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.

Come, let us go down, and there confound their language, that they may not understand one another's speech.

And he took to him all these, and divided them in the midst, and laid each piece one against another: but the birds he did not divide.

And they digged another well, and contended for that also: and he called the name of it Sitnah.

And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

And they rose betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

And she called his name Joseph; and said, The LORD will add to me another son.

And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed a dream more: and behold, the sun and the moon and the eleven stars made obeisance to me.

And they said one to another, Behold, this dreamer is coming.

Now when Jacob saw that there was corn in Egypt, Jacob said to his sons, Why do ye look one upon another?

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

And he said to his brethren, My money is restored; and see it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done to us?

And they said, The man asked us strictly concerning our state, and our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: Could we certainly know that he would say, Bring your brother down?

And they sat before him, the first-born according to his birth-right, and the youngest according to his youth: and the men wondered one at another.

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD hath given you to eat.

When they have a matter, they come to me, and I judge between one and another, and I make them know the statutes of God, and his laws.

If he shall take him another wife; her food, her raiment, and her duty of marriage shall he not diminish.

And if men contend together, and one shall smite another with a stone, or with his fist, and he shall not die, but keep his bed:

And if one man's ox shall hurt another's that he shall die, then they shall sell the live ox, and divide the money of it, and the dead ox also they shall divide.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field: of the best of his own field, and of the best of his own vineyard shall he make restitution.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his: the cause of both parties shall come before the judges; and he whom the judges shall condemn, shall pay double to his neighbor.

And the cherubim shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces shall look one to another; towards the mercy-seat shall the faces of the cherubim be.

The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

And their forty sockets of silver; two sockets under one board, and two sockets under another board.

And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

And he coupled the five curtains one to another: and the other five curtains he coupled one to another.

And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the extremity of another curtain, in the coupling of the second.

Fifty loops he made in one curtain, and fifty loops he made in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

And he made fifty buttons of gold, and coupled the curtains one to another with the buttons. So it became one tabernacle.

One board had two tenons, equally distant one from another; thus did he make for all the boards of the tabernacle.

And forty sockets of silver he made under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.

And their forty sockets of silver; two sockets under one board, and two sockets under another board.

One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy-seat made he the cherubim on the two ends of it.

And the cherubim spread out their wings on high, and covered with their wings over the mercy-seat, with their faces one to another; even towards the mercy-seat were the faces of the cherubim.

Three bowls made after the fashion of almonds in one branch, a knob and a flower; and three bowls made like almonds in another branch, a knob and a flower: so throughout the six branches proceeding from the candlestick.

And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

Ye shall not steal, neither deal falsely, neither lie one to another.

And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

And if thou shalt sell aught to thy neighbor, or buy aught of thy neighbor's hand, ye shall not oppress one another:

Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more.

And the priest shall charge her by an oath, and say to the woman, If no man hath lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But if thou hast gone aside to another instead of thy husband, and if thou art defiled, and some man hath lain with thee besides thy husband:

This is the law of jealousies, when a wife goeth astray to another instead of her husband, and is defiled;

Then let them take a young bullock with his meat-offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin-offering.

And they said one to another, Let us make a captain, and let us return into Egypt.

But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

And Balak said to him, Come, I pray thee, with me to another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and from thence curse them for me.

And Balak said to Balaam, Come, I pray thee, I will bring thee to another place; perhaps it will please God that thou mayest from thence curse them for me.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

Or hath God essayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by an out-stretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

And the officers shall speak to the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he should die in the battle, and another man should dedicate it.

And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return to his house, lest he should die in the battle, and another man should eat of it.

And what man is there that hath betrothed a wife, and hath not taken her? let him go and return to his house, lest he should die in battle, and another man should take her.

If a man shall have two wives, one beloved, and another hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated:

And when she hath departed from his house, she may go and be another man's wife.

When men strive together one with another, and the wife of the one draweth near to deliver her husband from the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

Thou shalt betroth a wife, and another man shall lie with her: thou shalt build a house, and thou shalt not dwell in it: thou shalt plant a vineyard, and shalt not gather the grapes of it.

Thy sons and thy daughters shall be given to another people, and thy eyes shall look, and fail with longing for them all the day long: and there shall be no might in thy hand.

And the LORD rooted them out of their land in anger and in wrath, and in great indignation, and cast them into another land, as it is this day.

And also all that generation were gathered to their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

And they said one to another, Who hath done this thing? And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.

And Gaal spoke again, and said, See, there come people down by the middle of the land, and another company come along by the plain of Meonenim.

And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.

And Samson said to her, If they bind me with seven green withs, that were never dried, then shall I be weak, and be as another man.

And he said to her, If they bind me fast with new ropes that never were used, then shall I be weak, and be as another man.

Then said Boaz to Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:

And she lay at his feet until the morning: and she rose before one could know another. And he said, Let it not be known that a woman came to the floor.

If one man shall sin against another, the judge shall judge him: but if a man shall sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not to the voice of their father, because the LORD would slay them.

Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

And it came to pass when all that formerly knew him saw, that, behold, he prophesied among the prophets, then the people said one to another, What is this that hath come to the son of Kish? Is Saul also among the prophets?

And another company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim towards the wilderness.

And the watchmen of Saul in Gibeah of Benjamin looked; and behold, the multitude melted away, and they went on beating down one another.

And he turned from him towards another, and spoke after the same manner: and the people answered him again after the former manner.

And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.

And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?

Is not this David, of whom they sung one to another in dances, saying, Saul slew his thousands, and David his ten thousands?

Then David said to the messenger, Thus shalt thou say to Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

And Joab said to him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.

And the watchman saw another man running: and the watchman called to the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.

And he set the cherubim within the inner house: and they stretched forth the wings of the cherubim, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also a house for Pharaoh's daughter, whom he had married, like to this porch.

And God stirred him up another adversary, Rezon the son of Eliadah, who fled from his lord Hadadezer king of Zobah:

So he went another way, and returned not by the way that he came to Beth-el.

And the LORD said to Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say to her: for it shall be, when she cometh in, that she will feign herself to be another woman.

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.