The first lot went to Asaph's son Joseph and his relatives and sons -- twelve in all, the second to Gedaliah and his relatives and sons -- twelve in all,

The overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. He was one of Asaph's descendants who were the singers responsible for the service of the temple of God.

From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. The sons of Asaph were supervised by Asaph, who prophesied under the king's supervision.

The musicians, the descendants of Asaph, manned their posts, as prescribed by David, Asaph, Heman, and Jeduthun the king's prophet. The guards at the various gates did not need to leave their posts, for their fellow Levites made preparations for them.

Asaph was the leader and Zechariah second in command, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They were to play stringed instruments; Asaph was to sound the cymbals;

David left Asaph and his colleagues there before the ark of the Lord's covenant to serve before the ark regularly and fulfill each day's requirements,

All of these were under the supervision of their fathers; they were musicians in the Lord's temple, playing cymbals and stringed instruments as they served in God's temple. Asaph, Jeduthun, and Heman were under the supervision of the king.

Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph.

When the builders established the Lord's temple, the priests, ceremonially attired and with their clarions, and the Levites (the sons of Asaph) with their cymbals, stood to praise the Lord according to the instructions left by King David of Israel.

and a letter for Asaph the keeper of the king's nature preserve, so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall and for the house to which I go." So the king granted me these requests, for the good hand of my God was on me.

They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them.

Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.

Serving beside him was his fellow Levite Asaph, son of Berechiah, son of Shimea,

Bakbakkar; Heresh; Galal; Mattaniah son of Mika, son of Zikri, son of Asaph;

So the Levites appointed Heman son of Joel; one of his relatives, Asaph son of Berechiah; one of the descendants of Merari, Ethan son of Kushaiah;

The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals;

That day David first gave to Asaph and his colleagues this song of thanks to the Lord:

David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility:

The divisions of the gatekeepers: From the Korahites: Meshelemiah, son of Kore, one of the sons of Asaph.

All the Levites who were musicians, including Asaph, Heman, Jeduthun, and their sons and relatives, wore linen. They played cymbals and stringed instruments as they stood east of the altar. They were accompanied by 120 priests who blew trumpets.

from the descendants of Elizaphan: Shimri and Jeiel; from the descendants of Asaph: Zechariah and Mattaniah;

King Hezekiah and the officials told the Levites to praise the Lord, using the psalms of David and Asaph the prophet. So they joyfully offered praise and bowed down and worshiped.

The singers: the descendants of Asaph: 128.

The singers: the descendants of Asaph, 148.

Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the praise leader who led in thanksgiving and prayer; Bakbukiah, second among his colleagues; and Abda son of Shammua, the son of Galal, the son of Jeduthun.

some of the priests with trumpets, Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,

For long ago, in the days of David and Asaph, there had been directors for the singers and for the songs of praise and thanks to God.

A psalm by Asaph. El, God, the Lord speaks, and summons the earth to come from the east and west.

A psalm by Asaph. Certainly God is good to Israel, and to those whose motives are pure!

A well-written song by Asaph. Why, O God, have you permanently rejected us? Why does your anger burn against the sheep of your pasture?

For the music director; according to the al-tashcheth style; a psalm of Asaph; a song. We give thanks to you, O God! We give thanks! You reveal your presence; people tell about your amazing deeds.

For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. God has revealed himself in Judah; in Israel his reputation is great.

For the music director, Jeduthun; a psalm of Asaph. I will cry out to God and call for help! I will cry out to God and he will pay attention to me.

A well-written song by Asaph. Pay attention, my people, to my instruction! Listen to the words I speak!

A psalm of Asaph. O God, foreigners have invaded your chosen land; they have polluted your holy temple and turned Jerusalem into a heap of ruins.

For the music director; according to the shushan-eduth style; a psalm of Asaph. O shepherd of Israel, pay attention, you who lead Joseph like a flock of sheep! You who sit enthroned above the winged angels, reveal your splendor!

For the music director; according to the gittith style; by Asaph. Shout for joy to God, our source of strength! Shout out to the God of Jacob!

A psalm of Asaph. God stands in the assembly of El; in the midst of the gods he renders judgment.

A song, a psalm of Asaph. O God, do not be silent! Do not ignore us! Do not be inactive, O God!

Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.

Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

He got up on the bed and spread his body out over the boy; he put his mouth on the boy's mouth, his eyes over the boy's eyes, and the palms of his hands against the boy's palms. He bent down over him, and the boy's skin grew warm.

Now you write in the king's name whatever in your opinion is appropriate concerning the Jews and seal it with the king's signet ring. Any decree that is written in the king's name and sealed with the king's signet ring cannot be rescinded.

Gilead's wife also gave him sons. When his wife's sons grew up, they made Jephthah leave and said to him, "You are not going to inherit any of our father's wealth, because you are another woman's son."

Many nations will come, saying, "Come on! Let's go up to the Lord's mountain, to the temple of Jacob's God, so he can teach us his commands and we can live by his laws." For Zion will be the source of instruction; the Lord's teachings will proceed from Jerusalem.

So Laban entered Jacob's tent, and Leah's tent, and the tent of the two female servants, but he did not find the idols. Then he left Leah's tent and entered Rachel's.

When Joseph saw that his father placed his right hand on Ephraim's head, it displeased him. So he took his father's hand to move it from Ephraim's head to Manasseh's head.

But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"

But may the Lord prevent me from extending my hand against the Lord's chosen one! Now take the spear by Saul's head and the jug of water, and let's get out of here!"

The king asked, "Is there not someone left from Saul's family, that I may extend God's kindness to him?" Ziba said to the king, "One of Jonathan's sons is left; both of his feet are crippled."

Nathan said to Bathsheba, Solomon's mother, "Has it been reported to you that Haggith's son Adonijah has become king behind our master David's back?

May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.

Tahpenes' sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh's palace; Genubath grew up in Pharaoh's palace among Pharaoh's sons.

Samaria's food supply ran out. They laid siege to it so long that a donkey's head was selling for eighty shekels of silver and a quarter of a kab of dove's droppings for five shekels of silver.

He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family.

pick the best and most capable of your master's sons, place him on his father's throne, and defend your master's dynasty."

Jehu encountered the relatives of King Ahaziah of Judah. He asked, "Who are you?" They replied, "We are Ahaziah's relatives. We have come down to see how the king's sons and the queen mother's sons are doing."

In the seventh year Jehoiada summoned the officers of the units of hundreds of the Carians and the royal bodyguard. He met with them in the Lord's temple. He made an agreement with them and made them swear an oath of allegiance in the Lord's temple. Then he showed them the king's son.

The sons of Reuben, Israel's firstborn -- (Now he was the firstborn, but when he defiled his father's bed, his rights as firstborn were given to the sons of Joseph, Israel's son. So Reuben is not listed as firstborn in the genealogical records.

David said, "I will express my loyalty to Hanun son of Nahash, for his father was loyal to me." So David sent messengers to express his sympathy over his father's death. When David's servants entered Ammonite territory to visit Hanun and express the king's sympathy,

Their job was to help Aaron's descendants in the service of the Lord's temple. They were to take care of the courtyards, the rooms, ceremonial purification of all holy items, and other jobs related to the service of God's temple.

The Lord God of Israel chose me out of my father's entire family to become king over Israel and have a permanent dynasty. Indeed, he chose Judah as leader, and my father's family within Judah, and then he picked me out from among my father's sons and made me king over all Israel.

The priests were unable to enter the Lord's temple because the Lord's splendor filled the Lord's temple.

The king and Jehoiada gave it to the construction foremen assigned to the Lord's temple. They hired carpenters and craftsmen to repair the Lord's temple, as well as those skilled in working with iron and bronze to restore the Lord's temple.

When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord's temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada's lifetime, burnt sacrifices were offered regularly in the Lord's temple.

Harbona, one of the king's eunuchs, said, "Indeed, there is the gallows that Haman made for Mordecai, who spoke out in the king's behalf. It stands near Haman's home and is seventy-five feet high." The king said, "Hang him on it!"

Ephraim's territory was to the south, and Manasseh's to the north. The sea was Manasseh's western border and their territory touched Asher on the north and Issachar on the east.

Simeon's assigned land was taken from Judah's allotted portion, for Judah's territory was too large for them; so Simeon was assigned land within Judah.

Call judgment down on Meroz,' says the Lord's angelic messenger; 'Be sure to call judgment down on those who live there, because they did not come to help in the Lord's battle, to help in the Lord's battle against the warriors.'

(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)

His dominion will be vast and he will bring immeasurable prosperity. He will rule on David's throne and over David's kingdom, establishing it and strengthening it by promoting justice and fairness, from this time forward and forevermore. The Lord's intense devotion to his people will accomplish this.

The light of the full moon will be like the sun's glare and the sun's glare will be seven times brighter, like the light of seven days, when the Lord binds up his people's fractured bones and heals their severe wound.

Then he brought me to the inner court of the Lord's house. Right there at the entrance to the Lord's temple, between the porch and the altar, were about twenty-five men with their backs to the Lord's temple, facing east -- they were worshiping the sun toward the east!

Isaac's centers of worship will become desolate; Israel's holy places will be in ruins. I will attack Jeroboam's dynasty with the sword."

before God's decree becomes reality and the day of opportunity disappears like windblown chaff, before the Lord's raging anger overtakes you -- before the day of the Lord's angry judgment overtakes you!

What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife.

These were the names of Esau's sons: Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.