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The doorways of the side chambers toward the free space were one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around.
then you will be free of my oath, when you come to my relatives; and if they do not give her to you, you will [also] be free of my oath.’
Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt].
“If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing.
But if the servant plainly says, ‘I love my master, my wife and my children; I will not leave as a free man,’
If he does not do these three things for her, then shall she leave free, without payment of money.
“If a man hits the eye of his male servant or female servant and it is destroyed, he must let the servant go free because of [the loss of] the eye.
And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.
‘Now if a man has intimate relations with a woman who is a slave acquired for [marriage to] another man, but who has not been redeemed nor given her freedom, there shall be punishment [after an investigation]; they shall not be put to death, because she was not free;
But if
But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.
The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.
Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.
Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him.
I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].
Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;
But if the woman has not defiled herself and is clean, then she will be free and conceive children.
Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”
“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
“For long ago you broke your yoke [in deliberate disobedience]
And tore off your bonds [of the law that I gave you];
You said, ‘I will not serve and obey You!’
For on every high hill
And under every green tree
You have lain down [in idolatrous worship] like a [compliant] prostitute.
“For the Lord will vindicate His people,
And will have compassion on His servants,
When He sees that their strength (hand) is gone,
And none remains, whether bond or free.
“O generation [that you are], consider and regard carefully the word of the Lord.
Have I been a wilderness to Israel [like a land without food],
A land of thick and deep darkness [like a path without light]?
Why do My people say, ‘We [have broken loose and we] are free to roam [at will];
We will no longer come to You’?
and [then dare to] come and stand before Me in this house, which is called by My
that every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother.
So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.
But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.
“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.
Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’
God is to us a God of acts of salvation;
And to
Draw near to my soul and redeem it;
Ransom me because of my enemies [so that they do not delight in my distress].
She said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as I have time after time and shake myself free.” For Samson did not know that the Lord had departed from him.
He leveled a path for His anger [to give it free run];
He did not spare their souls from death,
But turned over their lives to the plague.
Therefore, Saul said to the Lord, the God of Israel, “Give a perfect lot [identifying the transgressor].” Then Saul and Jonathan were selected [by lot], but the other men went free.
Therefore, thus says the Lord God, “Behold, I am against your magic bands [and veils] by which you hunt [human] lives as birds and I will tear them from your arms; and I will let the lives you hunt go free, even those lives whom you hunt as birds.
The men of Israel said, “Have you seen this man who is coming up? Surely he is coming up to defy Israel. The king will reward the man who kills him with great riches, and will give him his daughter [in marriage] and make his father’s house (family) free [from taxes and service] in Israel.”
The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple
and the outer chambers was a width of twenty cubits all around the temple on every side.
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