of all the clean beasts thou dost take to thee seven pairs, a male and its female; and of the beasts which are not clean two, a male and its female;

of the clean beasts and of the beasts that are not clean, and of the fowl, and of every thing that is creeping upon the ground,

And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar;

And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt.

and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean;

and when any of their carcase falleth on any sown seed which is sown -- it is clean;

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

then hath the priest seen, and lo, the leprosy hath covered all his flesh, and he hath pronounced him who hath the plague clean; it hath all turned white; he is clean.

and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.

and if in its place the bright spot stay -- it hath not spread -- it is an inflammation of the ulcer; and the priest hath pronounced him clean.

And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he is clean -- and the priest hath pronounced him clean.

and the priest hath seen, and lo, in the skin of their flesh white weak bright spots, it is a freckled spot broken out in the skin; he is clean.

And when a man's head is polished, he is bald, he is clean;

and if from the corner of his face his head is polished, he is bald of the forehead; he is clean.

'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.

This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.'

and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop.

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.

and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'

'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening.

'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;

And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.

'And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.

And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it;

The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;

And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it is a cleansing;

he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean.

and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.

every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.

'Only, with all the desire of thy soul thou dost sacrifice, and hast eaten flesh according to the blessing of Jehovah thy God which He hath given to thee, in all thy gates; the unclean and the clean do eat it, as of the roe, and as of the hart.

only, as the roe and the hart is eaten, so dost thou eat it; the unclean and the clean doth alike eat it.

'Any clean bird ye do eat;

any clean fowl ye do eat.

within thy gates thou dost eat it, the unclean and the clean alike, as the roe, and as the hart.

When there is in thee a man who is not clean, from an accident at night -- then he hath gone out unto the outside of the camp -- he doth not come in unto the midst of the camp --

'When thou cuttest thy vineyard, thou dost not glean behind thee; to the sojourner, to the fatherless, and to the widow, it is;

and beyond the Jordan, at Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

And for the sons of Gershon, of the families of the Levites, out of the half of the tribe of Manasseh, the city of refuge for the man-slayer, Golan in Bashan and its suburbs, and Beeshterah and its suburbs -- two cities.

and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.

and she saith, Let me glean, I pray thee -- and I have gathered among the sheaves after the reapers; and she cometh and remaineth since the morning and till now; she sat in the house a little.

And Boaz saith unto Ruth, 'Hast thou not heard, my daughter? go not to glean in another field, and also, pass not over from this, and thus thou dost cleave to my young women:

And she riseth to glean, and Boaz chargeth his young men, saying, 'Even between the sheaves she doth glean, and ye do not cause her to blush;

And she cleaveth to the young women of Boaz to glean, till the completion of the barley-harvest, and of the wheat-harvest, and she dwelleth with her mother-in-law.

And Saul hath not spoken anything on that day, for he said, 'It is an accident; he is not clean -- surely not clean.'

and the people who are in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.

and Elisha sendeth unto him a messenger, saying, 'Go, and thou hast washed seven times in Jordan, and thy flesh doth turn back to thee -- and be thou clean.

Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? do I not wash in them and I have been clean?' and he turneth and goeth on in fury.

And his servants come nigh, and speak unto him, and say, 'My father, a great thing had the prophet spoken unto thee -- dost thou not do it? and surely, when he hath said unto thee, Wash, and be clean.'

And he goeth down and dippeth in Jordan seven times, according to the word of the man of God, and his flesh doth turn back as the flesh of a little youth, and is clean.

To the sons of Gershom from the family of the half of the tribe of Manasseh are Golan in Bashan and its suburbs, and Ashtaroth and its suburbs;

for many are in the assembly who have not sanctified themselves, and the Levites are over the slaughtering of the passover-offerings for every one not clean, to sanctify him to Jehovah:

And thou sayest, 'Pure is my discourse, And clean I have been in Thine eyes.'

Who giveth a clean thing out of an unclean? not one.

And the righteous layeth hold on his way, And the clean of hands addeth strength, And -- dumb are they all.

In a field his provender they reap, And the vineyard of the wicked they glean.

The fear of Jehovah is clean, standing to the age, The judgments of Jehovah are true, They have been righteous -- together.

The clean of hands, and pure of heart, Who hath not lifted up to vanity his soul, Nor hath sworn to deceit.

Thou cleansest me with hyssop and I am clean, Washest me, and than snow I am whiter.

A clean heart prepare for me, O God, And a right spirit renew within me.

A Psalm of Asaph. Only -- good to Israel is God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

Without oxen a stall is clean, And great is the increase by the power of the ox.

The whole is as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as is the good, so is the sinner, he who is swearing as he who is fearing an oath.

Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus?

And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.

Thus said Jehovah of Hosts: They surely glean, as a vine, the remnant of Israel, Put back thy hand, as a gatherer to the baskets.

Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,

Its priests have wronged My law, And they pollute My holy things, Between holy and common they have not made separation, And between the unclean and the clean they have not made known, And from my sabbaths they have hidden their eyes, And I am pierced in their midst.

And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you.

'And My people they direct between holy and common, and between unclean and clean they cause them to discern.

Pass ye over to Calneh and see, And go thence to Hamath the great, And go down to Gath of the Philistines, Are they better than these kingdoms? Greater is their border than your border?

Waters of a siege draw for thyself, Strengthen thy fortresses, Enter into mire, and tread on clay, Make strong a brick-kiln.