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I will put in the wilderness the cedar, the acacia, and the myrtle, and the oil tree. I will set in the desert the fir tree, the pine, and the box tree together,
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The vine is withered, and the fig tree languishes. The pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field are withered. For joy has withered away from the sons of men.
And all the trees of the field shall know that I, LORD, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish. I, LORD, have spoken and have done it.
And over the olive trees and the sycamore trees that were in the lowland was Baal-hanan the Gederite. And over the cellars of oil was Joash.
If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour soaked.
And out of the ground LORD God made to grow every tree that is pleasant to the sight, and good for food, also the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.
to appoint to those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of LORD, that
Also they gave money to the masons, and to the carpenters, and food, and drink, and oil, to those of Sidon, and to those of Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had of Cyrus
and that we should bring the first-fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, to the priests, to the chambers of the house of our God, and the tithes of our ground
Thou shall have olive trees throughout all thy borders, but thou shall not anoint thyself with the oil, for thine olive shall drop off.
He hews down cedars for him, and takes the holm tree and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it.
Son of man, what is the vine tree more than any tree, the vine branch which is among the trees of the forest?
and the set portion of oil, of the bath of oil, the tenth part of a bath out of the cor, [which is] ten baths, even a homer, (for ten baths are a homer),
oil for the light, spices for the anointing oil and for the sweet incense,
and unleavened bread, and cakes unleavened mingled with oil, and wafers unleavened anointed with oil, of fine wheaten flour shall thou make them,
And thou shall make it a holy anointing oil, a perfume compounded after the art of the perfumer. It shall be a holy anointing oil.
and oil for the light, and spices for the anointing oil, and for the sweet incense,
and the spice, and the oil, for the light, and for the anointing oil, and for the sweet incense.
And when thou offer an oblation of a meal-offering baked in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb a year old without blemish, and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil, and one log of oil.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD.
And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that is in it: the sa
and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.
and three tenth parts [of an ephah] of fine flour for a meal-offering, mingled with oil for each bullock, and two tenth parts of fine flour for a meal-offering, mingled with oil for the one ram,
Be not afraid, ye beasts of the field, for the pastures of the wilderness spring, for the tree bears its fruit, the fig tree and the vine yield their strength.
Is the seed yet in the barn? Yea, the vine, and the fig tree, and the pomegranate, and the olive tree have not brought forth. From this day I will bless [you].
And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed. To you it shall be for food,
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h
If the clouds are full of rain, they empty themselves upon the earth, and if a tree falls toward the south, or toward the north, in the place where the tree falls, there shall it be.
Yet there shall be gleanings left in it, as the shaking of an olive tree--two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, says LORD, the God of Israel.
Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree. And it shall be to LORD for a name, for an everlasting sign that shall not be cut off.
The glory of Lebanon shall come to thee, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary. And I will make the place of my feet glorious.
And say to the forest of the South, Hear the word of LORD. Thus says lord LORD: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree. The flaming flame shall not be quenched, and al
so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side, made through all the house round about.
And he hanged the king of Ai on a tree until the evening. And at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised a great heap of
The cedars in the garden of God could not dim it. The fir trees were not like its boughs, and the plane trees were not as its branches, nor was any tree in the garden of God like it in its beauty.
Thine oils have a good fragrance. Thy name is oil poured forth. Therefore the virgins love thee.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
For they covered the face of the whole ground, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. And there remained not any green thing, either tree nor herb
Therefore thus says lord LORD: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so I will give the inhabitants of Jerusalem.
And it was made with cherubim and palm trees, and a palm tree was between cherub and cherub. And every cherub had two faces,
When thou shall besiege a city a long time, in making war against it to take it, thou shall not destroy the trees of it by wielding an axe against them, for thou may eat of them. And thou shall not cut them down, for is the tree of
The trees went forth a time to anoint a king over them. And they said to the olive tree, Reign thou over us.
But the olive tree said to them, Should I leave my fatness with which by me they honor God and man, and go to wave to and fro over the trees?
And the trees said to the fig tree, Come thou, and reign over us.
But the fig tree said to them, Should I leave my sweetness, and my good fruit, and go to wave to and fro over the trees?
Ephraim feeds on wind, and follows after the east wind. He continually multiplies lies and desolation. And they make a covenant with Assyria, and oil is carried into Egypt.
The field is laid waste; the land mourns. For the grain is destroyed, the new wine is dried up, the oil languishes.
And LORD answered and said to his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith. And I will no more make you a reproach among the nations.
And the floors shall be full of wheat, and the vats shall overflow with new wine and oil.
for their mother has played the harlot. She who conceived them has done shamefully, for she said, I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.
For she did not know that I gave her the grain, and the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.
and the earth shall answer the grain, and the new wine, and the oil, and they shall answer Jezreel.
And he shall prepare a meal-offering, an ephah for a bullock, and an ephah for a ram, and a hin of oil to an ephah.
and the meal-offering shall be an ephah for the ram, and the meal-offering for the lambs as he is able to give, and a hin of oil to an ephah.
And he shall prepare a meal-offering, an ephah for the bullock, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah.
And in the feasts and in the solemnities the meal-offering shall be an ephah for a bullock, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah.
And thou shall prepare a meal-offering with it morning by morning, the sixth part of an ephah, and the third part of a hin of oil, to moisten the fine flour, a meal-offering to LORD continually by a perpetual ordinance.
Thus they shall prepare the lamb, and the meal-offering, and the oil, morning by morning, for a continual burnt-offering.
Will LORD be pleased with thousands of rams, [or] with ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Thou shall sow, but shall not reap, thou shall tread the olives, but shall not anoint thee with oil, and the vintage, but shall not drink the wine.
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground brings forth, and upon men, and upon cattle, and upon all the labor of th
If a man bears holy flesh in the skirt of his garment, and with his skirt touches bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.
And I answered the second time, and said to him, What are these two olive-branches, which are beside the two golden spouts that empty the golden [oil] out of themselves?
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