And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: -

But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.

But as soon as, the dawn had sprung up, the messengers hastened Lot saying, - Arise! take thy wife and thy two daughters that are at hand, lest thou be swept away in the punishment of the city.

And, God Almighty, give you compassion before the man, so shall he send with you, your other brother, and Benjamin. But, as for me, when I am bereaved, I am bereaved!

And he said, Far be it from me to do this thing! The man in whose hand the cup hath been found, he, shall be my servant, but as for you, go ye up in peace unto your father.

Now, therefore, I pray thee let thy servant remain instead of the lad, as servant to my lord, - but as for the lad, let him go up with his brethren.

But, as for me, when I came in from Padan, Rachel died by me, in the land of Canaan, in the way, while yet there was a stretch of country to come into Ephrath, - so I buried her there in the way to Ephrath, the same, is Bethlehem.

But as touching thee and thy servants, I know that not yet will ye stand in awe of Yahweh Elohim.

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

but, as often as Moses went in before Yahweh to speak with him, be put aside the veil until he came out, - and, as often as he came out and spake unto the sons of Israel, that which he had been commanded,

But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung,

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean.

But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

But as for the vow of a widow, or of a woman divorced, whatsoever she hath bound on her soul, shall stand against her.

But as for you, turn ye, for your part, - and set forward towards the desert, by way of the Red Sea.

for, these nations whom thou art dispossessing, unto them who use hidden arts and unto diviners, do hearken, but as for thee, not so, doth Yahweh thy God suffer thee.

But, as for all silver and gold and vessels of bronze and iron, hallowed, it is to Yahweh, - unto the treasury of Yahweh, shall it come.

But, as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not dispossess them, - so the Jebusites have dwelt with the sons of Judah, in Jerusalem, until this day.

therefore hath Yahweh dispossessed, from before you, nations great and strong, - but, as for you, not a man hath stood before you, until this day.

But as for, Hannah, she, was speaking in her heart, only her lips, were moving, but, her voice, could not be heard, - so Eli thought she had been drunken.

But, as for Samuel, he was ministering before Yahweh, - a boy girded with an ephod of linen.

And Saul said unto his uncle, He, told, us that the asses were found, - but, as to the matter of the kingdom, he told him not what Samuel had said.

But, as for David, he, was the youngest, - and, the three eldest, followed Saul;

But David sware yet further, and said - Thy father, doth know, that I have found favour in thine eyes, therefore saith he, - Do not let Jonathan know this, lest he grieve; but, indeed, by the life of Yahweh, and by the life of thine own soul, surely there is but as it were a step betwixt me and death!

But, as touching the matter whereof we spake - I and thou, lo! Yahweh, be betwixt me and thee, unto times age-abiding.

yea, though there hath arisen a sun of earth to pursue thee, and to seek thy life, yet shall the life of my lord be bound up in the bundle of the living, with Yahweh thy God, but, as for the life of thine enemies, he shall sling it out with the middle of the hollow of the sling.

And David said, on that day - Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David's soul, - for which cause, they kept on saying, Blind and lame! he will not enter the place.

Then said his servants unto him, What is this thing that thou hast done? For the child's sake, while living, thou didst fast and weep, but, as soon as the child was dead, thou didst arise and eat food.

But, as for the abandoned, like thorns to be tossed away are they all, - For, not with the hand, can they be taken;

But, as for the sons of Israel who were dwelling in the cities of Judah, Rehoboam reigned over them.

But, as for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left remaining, he set over them Gedaliah, son of Ahikam son of Shaphan.

But, as for some of the families of the sons of Kohath, they had the cities of their lot, out of the tribe of Ephraim;

And God sent a messenger to Jerusalem, to lay it waste, but, as he was laying it waste, Yahweh looked, and relented concerning the calamity, and said unto the messenger who was laying waste, Enough! now, stay thy hand. And, the messenger of Yahweh, was standing by the threshing-floor of Ornan the Jebusite.

But, as for us, Yahweh, is our God, and we have not forsaken him, - and, the priests who are waiting upon Yahweh, are sons of Aaron, with Levites in the work;

But, as for his sons, and the greatness of the oracle on him, and the foundation of the house of God, lo! there they are written, in the commentary of the Book of Kings, - and Amaziah his son reigned in his stead.

but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.

But, as for the sons of the company which Amaziah sent back from going with him to the war, they spread themselves out against the cities of Judah, from Samaria, even unto Beth-horon, - and smote of them three thousand, and took great plunder.

But, as soon as they had rest, they again wrought wickedness before thee, - and thou didst leave them in the hand of their enemies, who bare rule over them, yet, when they again made outcry unto thee, thou, from the heavens, didst hear and didst deliver them according to thy compassions, many times;

Not so, the lawless, - but as chaff which is driven about by the wind:

But, as for me, when they were sick, my clothing was sackcloth, I humbled, with fasting, my soul, though, my prayer, unto mine own bosom, might return:

For, evil doers, shall be cut off, but, as for them who wait for Yahweh, they, shall inherit the earth.

But, as for me, In my blamelessness, hast thou held me fast, And hast caused me to stand before thee unto times age-abiding.

But, as for me, my prayer shall be unto thee, O Yahweh, in a time of acceptance, O God, in the abounding of thy lovingkindness, answer me with thy saving faithfulness.

Before him, let the men of the desert kneel, But, as for his foes, the dust, let them lick;

But, as for me, the drawing near of God, is my blessedness, - I have made, of My Lord Yahweh, my refuge, - That I may recount all thy works.

Honour, shall the wise inherit, - but, as for dullards, shame shall carry them away.

In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!

Crooked is the way of a guilty man, but, as for the pure, straight is his dealing.

A lawless man emboldeneth his face, but, as for the upright, he, directeth his ways.

But as for him, not so, doth he deem, And in his heart, not so, doth he think, - For, to destroy, is in his heart, And to cut off nations, not a few;

But as for these, With wine, do they reel, and With strong drink, do they stagger, - Priest and prophet, reel with strong drink They are swallowed up through wine They stagger through strong drink, They reel in prophetic vision, They totter in pronouncing judgment.

The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

But as for me, I have neither forced myself away from tending the flock after thee, Nor yet for the woeful day, have I longed - thou, knowest, - That which came out of my lips, before thy face, was uttered.

but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.

And, all the vale of the dead bodies, and of the ashes, and all the fields as far as the Kidron torrent-bed, as far as the horse-gate corner on the east, Shall be holy unto Yahweh, - It shall not be rooted up, nor thrown down, any more, unto times age-abiding.

But as for me, behold me! remaining in Mizpah, to stand before the Chaldeans who may come unto us, Ye, however, gather ye wine and summer fruits and oil, and put them in your vessels, and dwell in your reties which ye have seized.

But as for them who having a heart for their detestable things and for their abominations after their own heart, do walk, Their way upon their own heads, will I render, Declareth My Lord Yahweh.

But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die:

But as for you, O house of Israel Thus, saith my Lord. Yahweh, Go. serve every man his own manufactured gods, Yet afterwards, surely Ye shall be ready to hearken unto me, - And my holy name, shall ye profane no more, With your gifts, and With your manufactured gods.

But as for the watchman-When he seeth the sword coming. And hath not blown with the horn. And the people, have not been warned, And the sword, hath come and taken away from among them any person he, for his iniquity, hath been taken away, But his blood at the hand of the watchman will I require.

But as for thyself When thou hast warned a lawless man from his way, to turn therefrom, And he hath not turned from his way He, for his own iniquity shall die, But thou hast delivered thine own life,

And can the sons of thy people say, The way of The Lord will not be equal? Nay! but as for them, their way will not be equal!

But as for the Levites. Who went far from me, when Israel went astray. Who went astray from me, after their manufactured gods, Therefore shall they bear their iniquity,

But as for the prince in their midst when they enter, shall he enter, and when they go forth, shall he go forth,

And on the boundary of Gad, by the south side southward,,- so shall there be a boundary from Tamar unto the waters of Meribath-kadish, towards the torrent-bed, as far as the great sea.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.