Then Abraham set apart seven ewe lambs of the flock,

and Abimelech said to Abraham, “What is the meaning of these seven ewe lambs which you have set apart?”

But on that day I will separate and set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, so that you may know [without any doubt] and acknowledge that I, the Lord, am in the midst of the earth.

“Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”

you shall set apart and dedicate to the Lord all that first opens the womb. All the firstborn males of your livestock shall be the Lord’s.

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”

You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.

“You shall take the ram of the ordination and boil its meat in a holy place.

They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].

And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).

You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.

then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.

You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.

Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward),

For you are a holy people [set apart] to the Lord your God; the Lord your God has chosen you out of all the peoples on the face of the earth to be a people for His own possession [that is, His very special treasure].

At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day.

for you are a holy people [set apart] to the Lord your God; and the Lord has chosen you out of all the peoples who are on the earth to be a people for His own possession.

“You shall consecrate (set apart) to the Lord your God all the firstborn males that are born of your herd and flock. You shall not work with the firstborn of your herd, nor shear the firstborn of your flock.

you shall designate three cities for yourself in the central area of the land, which the Lord your God is giving you to possess.

Therefore, I command you, saying, ‘You shall set aside three cities [of refuge] for yourself.’

Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”

with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages.

So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

David answered the priest, “Be assured that women have been kept from us in these three days since I set out, and the bodies of the young men were consecrated (ceremonially clean), although it was an ordinary (unconsecrated) journey; so how much more will their vessels be holy today?”

The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the Lord, attend to His service, and to bless [worshipers] in His name forever.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

also 220 of the temple servants, whom David and the leaders had set apart [with their descendants] for the service of the Levites. They were all designated by name.

Then I set apart twelve leading priests, Sherebiah, Hashabiah, and ten of their brothers (relatives),

So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].

But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.

Who say, ‘Keep to yourself, do not come near me,
For I am too holy for you [and you might defile me]!’
These [people] are smoke in My nostrils,
A fire that burns all the day.

“Israel was holy [something set apart from ordinary purposes, consecrated] to the Lord,
The first fruits of His harvest [in which no outsider was allowed to share].
All who ate of it [injuring Israel] became guilty;
Evil came on them,” says the Lord.’”

You shall not carry a load out of your houses on the Sabbath day nor do any work, but keep the Sabbath day holy [by setting it apart as a day of worship], as I commanded your fathers.

But it will come about, if you listen diligently to Me,” says the Lord, “to bring no load in through the gates of this city on the Sabbath day, but keep the Sabbath day holy by doing no work on it,

But if you will not listen to Me and keep the Sabbath day holy by not carrying a load as you come in the gates of Jerusalem on the Sabbath day, then I will kindle a fire in her gates that cannot be extinguished, and it will devour the palaces of Jerusalem.”’”

“For I will prepare and appoint destroyers [to execute My judgments] against you,
Each with his weapons;
And they will cut down your [palaces built of] choicest cedars
And throw them in the fire.

See, O Lord, and look!
With whom have You dealt this way?
Should women eat their offspring,
The little ones who were born healthy and beautiful?
Should priest and prophet be killed
In the sanctuary of the Lord?

and say, ‘Thus says the Lord God,

“Behold, I am against you, O Sidon,
And I will show My glory and be glorified in your midst.
Then they will know [by personal experience] that I am the Lord when I bring judgment and punishment on her,
And I will manifest My holiness in her.

‘Thus says the Lord God, “When I gather the house of Israel from the nations among whom they are scattered, and I manifest my Holiness in them in the sight of the nations, then they will live in their own land which I gave to My servant Jacob.

I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned among them. Then the nations will know [without any doubt] that I am the Lord,” says the Lord God, “when I prove Myself holy among you in their sight.

Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

“They will elect men who will constantly go through the land, [men commissioned] to bury those who were passing through, those bodies that lie unburied on the surface of the ground, in order to cleanse it. At the end of seven months they will do a search.

When I bring them back from the nations and gather them out of their enemies’ lands, then I shall show Myself holy [and My justice and holiness will be vindicated] through them in the sight of many nations.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

The allotment [of land] that you shall set apart and offer to the Lord shall be 25,000 cubits in length and 10,000 in width.

It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, and who did not go astray when the children (descendants) of Israel went astray as the [other] Levites did.

The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

Blow a trumpet in Zion [warning of impending judgment],
Dedicate a fast [as a day of restraint and humility], call a solemn assembly.

[Hush!] Be silent before the Lord God [there is no acceptable excuse to offer]!
For the day [of the vengeance] of the Lord is near,
For the Lord has prepared a sacrifice (Judah),
He has set apart [for His use] those who have accepted His invitation [the Chaldeans who rule Babylon].

Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”

So God blessed the seventh day and sanctified it [as His own, that is, set it apart as holy from other days], because in it He rested from all His work which He had created and done.

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes

So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes.

For in six days the Lord made the heavens and the earth, the sea and everything that is in them, and He rested (ceased) on the seventh day. That is why the Lord blessed the Sabbath day and made it holy [that is, set it apart for His purposes].

You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.

“This is what you shall do to consecrate Aaron and his sons so that they may serve Me as priests: take one young bull and two rams, without blemish,

“But as for you, say to the Israelites, ‘You shall most certainly observe My Sabbaths, for it is a sign between Me and you throughout your generations, so that you may know [without any doubt] and acknowledge that I am the Lord who sanctifies you and sets you apart [for Myself].

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.

because you broke faith with Me among of the sons of Israel at the waters of Meribah-kadesh, in the Wilderness of Zin, and because you did not treat Me as holy among of the sons of Israel.

The genealogical registration included all their little children, their wives, and their sons and daughters, for the whole assembly, because they consecrated themselves faithfully in holiness.

“I was [living] at ease, but He crushed me and broke me apart,
And He has seized me by the neck and has shaken me to pieces;
He has also set me up as His target.

“Before I formed you in the womb I knew you [and approved of you as My chosen instrument],
And before you were born I consecrated you [to Myself as My own];
I have appointed you as a prophet to the nations.”

For seven days they shall make atonement for the altar and purify it; so the priests shall consecrate it [to receive offerings].