And Cain saith unto Jehovah, 'Greater is my punishment than to be borne;

And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech.

And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them,

The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them -- they are the heroes, who, from of old, are the men of name.

And these are births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.

And Canaan hath begotten Sidon his first-born, and Heth,

And to Eber have two sons been born; the name of the one is Peleg (for in his days hath the earth been divided,) and his brother's name is Joktan.

And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar;

And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;

'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed;

he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during;

And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'

And Abraham taketh Ishmael his son, and all those born in his house, and all those bought with his money -- every male among the men of Abraham's house -- and circumciseth the flesh of their foreskin, in this self-same day, as God hath spoken with him.

and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.

And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'

And the first-born saith unto the younger, 'Our father is old, and a man there is not in the earth to come in unto us, as is the way of all the earth;

And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.

And it cometh to pass, on the morrow, that the first-born saith unto the younger, 'Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father -- a seed.'

and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day;

as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he is father of the Beni-Ammon unto this day.

and Abraham calleth the name of his son who is born to him, whom Sarah hath born to him -- Isaac;

And Abraham is a son of a hundred years in Isaac his son being born to him,

She saith also, 'Who hath said to Abraham, Sarah hath suckled sons, that I have born a son for his old age?'

and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking,

And it cometh to pass after these things that it is declared to Abraham, saying, 'Lo, Milcah hath borne, even she, sons to Nahor thy brother:

Huz his first-born, and Buz his brother; and Kemuel father of Aram,

and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother;

and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.

And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder,

And she saith unto him, 'I am daughter of Bethuel, son of Milcah, whom she hath borne to Nahor.'

And I ask her, and say, Whose daughter art thou? and she saith, Daughter of Bethuel, son of Nahor, whom Milcah hath borne to him, and I put the ring on her nose, and the bracelets on her hands,

And these are births of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, hath borne to Abraham;

and these are the names of the sons of Ishmael, by their names, according to their births: first-born of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.'

And Isaac his father saith to him, 'Who art thou?' and he saith, 'I am thy son, thy first-born, Esau;'

And Laban saith, 'It is not done so in our place, to give the younger before the first-born;

And she conceiveth again, and beareth a son, and saith, 'Now is the time, my husband is joined unto me, because I have born to him three sons,' therefore hath one called his name Levi.

And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, 'Give me sons, and if there is none -- I die.'

and Leah saith, 'God hath endowed me -- a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;' and she calleth his name Zebulun;

and afterwards hath she born a daughter, and calleth her name Dinah.

And it cometh to pass, when Rachel hath borne Joseph, that Jacob saith unto Laban, 'Send me away, and I go unto my place, and to my land;

And Laban answereth and saith unto Jacob, 'The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters -- what do I to these to-day, or to their sons whom they have born?

And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,

And the sons of Jacob are twelve. Sons of Leah: Jacob's first-born Reuben, and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

And sons of Zilpah, Leah's maid-servant: Gad and Asher. These are sons of Jacob, who have been born to him in Padan-Aram.

And Adah beareth to Esau, Eliphaz; and Bashemath hath born Reuel;

and Aholibamah hath born Jeush, and Jaalam, and Korah. These are sons of Esau, who were born to him in the land of Canaan.

These are chiefs of the sons of Esau: sons of Eliphaz, first-born of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

And Judah taketh a wife for Er, his first-born, and her name is Tamar;

and Er, Judah's first-born, is evil in the eyes of Jehovah, and Jehovah doth put him to death.

And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him,

and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;'

And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;

And these are the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob's first-born, Reuben.

And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) are Manasseh and Ephraim.

These are sons of Rachel, who were born to Jacob; all the persons are fourteen.

And the sons of Joseph who have been born to him in Egypt are two persons. All the persons of the house of Jacob who are coming into Egypt are seventy.

and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.' And he saith, 'I -- I do according to thy word;'

And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they are; Ephraim and Manasseh, as Reuben and Simeon they are mine;

And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born.

and Joseph saith unto his father, 'Not so, my father, for this is the first-born; set thy right hand on his head.'

Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;

and Joseph looketh on Ephraim's sons of the third generation; sons also of Machir, son of Manasseh, have been born on the knees of Joseph.

And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!'

and Pharaoh layeth a charge on all his people, saying, 'Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'

and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born is Israel,

and I say unto thee, Send away My son, and he doth serve Me; and -- thou dost refuse to send him away -- lo, I am slaying thy son, thy first-born.'

These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben.

and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who is behind the millstones, and all the first-born of beasts;

and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah.

And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who is in the prison-house, and every first-born of beasts.

Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.'

And every firstling of an ass thou dost ransom with a lamb, and if thou dost not ransom it, then thou hast beheaded it: and every first-born of man among thy sons thou dost ransom.

yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who are males, and every first-born of my sons I ransom;

and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee.

if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.

'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;

and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

And thou hast set the two stones on the shoulders of the ephod -- stones of memorial to the sons of Israel -- and Aaron hath borne their names before Jehovah, on his two shoulders, for a memorial.

'And Aaron hath borne the names of the sons of Israel in the breastplate of judgment, on his heart, in his going in unto the sanctuary, for a memorial before Jehovah continually.

'And thou hast put unto the breastplate of judgment the Lights and the Perfections, and they have been on the heart of Aaron, in his going in before Jehovah, and Aaron hath borne the judgment of the sons of Israel on his heart before Jehovah continually.

and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah.

All opening a womb are Mine, and every firstling of thy cattle born a male, ox or sheep;

and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,

and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'

'The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness.

and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

And the sons of Reuben, Israel's first-born -- their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host --

And these are the names of the sons of Aaron: the first-born Nadab, and Abihu, Eleazar, and Ithamar;

'And I, lo, I have taken the Levites from the midst of the sons of Israel instead of every first-born opening a womb among the sons of Israel, and the Levites have been Mine;

for Mine is every first-born, in the day of My smiting every first-born in the land of Egypt I have sanctified to Myself every first-born in Israel, from man unto beast; Mine they are; I am Jehovah.'

And Jehovah saith unto Moses, 'Number every first-born male of the sons of Israel from a son of a month and upward, and take up the number of their names;

and thou hast taken the Levites for Me (I am Jehovah), instead of every first-born among the sons of Israel, and the cattle of the Levites instead of every firstling among the cattle of the sons of Israel.'