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and how our fathers went down to Egypt, and we abode in Egypt, many days, rod that the Egyptians ill-treated us, and our fathers;
And, when Yahweh raised them up judges, then was Yahweh with the judges, and saved them out of the hand of their enemies, all the days of the judge, - for Yahweh was grieved at their outcry, because of them who oppressed them, and ill-treated them.
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Then Jeshurun waxed fat, and kicked: Thou wast fat, Thou wast thick, Thou wast gorged, So he forsook the GOD who made him, And treated as foolish his Rock of salvation.
But a certain one of her young men told, Abigail, Nabal's wife, saying, - Lo! David sent messengers out of the wilderness to bless our lord, and he treated them with contempt.
But, abandoned men, said - How can this one save us? So they treated him with contempt, and brought him no present, - but he was as one that was deaf.
From the face of lawless ones who have treated me with violence, the foes of my soul, who come round against me:
Not according to our sins, hath he dealt with us, Nor according to our iniquities, hath he treated us.
Woe to me! my mother, That thou didst bear me, A man of litigation and a man of contention to all the land, - I have not lent on interest Nor have they lent on interest to me, Every one, hath treated me with contempt.
Because they have forsaken me, And have treated this as a foreign place, And have burned incense therein to other gods, which neither they, nor their fathers nor the kings of Judah, have known; And have filled this place with the blood of innocents;
And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;
The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought;
And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing;
whether for good or for ill, unto the voice of Yahweh our God for which we are sending thee unto him, will we hearken, - to the end it may be well with us, because we will hearken unto the voice of Yahweh our God.
In the day of our king, the rulers, have made themselves ill, with the heat of wine, - he hath extended his hand with scoffers.
Then answered Laban and Bethuel and said, from Yahweh, hath come forth the word, - we cannot speak unto thee ill or well.
And, the Northerner, will I remove far from you, and drive him into a land parched and desolate, with, his face, toward the eastern sea, and, his rear, toward the hinder sea, - then shall come up his ill odour, yea his stench, shall ascend, because he hath shown himself great in doing.
And Israel said, Wherefore did ye ill to me, - to tell the man, there yet remained to you a brother?
For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.
Though Balak would give me his house full of silver and gold, yet could I not go beyond the bidding of Yahweh, to, do good or ill, out of my own heart, - what Yahweh shall speak, that, must I speak?
Wherefore should the name of our father be withdrawn out of the midst of his family, because he had no son? Give ye unto us a possession, ill the midst of the brethren of our father.
But, when there is in it any blemish, lameness or blindness, any ill blemish, thou shalt not sacrifice it unto Yahweh thy God:
Surely then hast been wont to put thy brother in pledge, for nothing, and, the garments of the ill-clad, hast thou stripped off:
Ill-clad, they are left to lodge without clothing, and have no covering in the cold;
And it so troubled Amnon, that he made himself ill on account of Tamar his sister, for, a virgin, was she, and it was monstrous in Amnon's own eyes, to do, anything, unto her.
And Jonadab said unto him: Take to thy bed, and feign thyself ill, - and, when thy father cometh in to see thee, then shalt thou say unto him - I pray thee, let Tamar my sister come, that she may give me food, and let her prepare, before mine eyes, some delicacy, to the end that I may see it made , and so eat at her hand.
So Amnon took to his bed, and feigned himself ill, - and, when the king came in to see him, Amnon said unto the king - I pray thee, let Tamar my sister come, and make ready before mine eyes a couple of cakes, that I may eat at her hand.
Mine enemies, speak ill of me, When will he die, and his name perish?
And they provoked by the waters of Meribah, - And it fared ill with Moses, for their sakes;
and those riches perish, by being ill employed, - and though he begetteth a son, yet is there in his hand nothing at all.
Alas! for the lawless, it is ill, For what his own hand hath matured, shall he done to him.
So shall each one become As a hiding-place from the wind And a covert from the storm, - As channels of water ill a dry place, As the shadow of a massive cliff in a weary land.
And I will cast upon thee abominable filth, and treat thee as foolish, - and set thee as a gazing-stock.
then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn;
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
Do not despise - for the sake of thy Name, Do not treat with contempt - the throne of thy glory, - Remember! - do not break thy covenant with us.
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