Bribes, have they accepted in thee, For the sake of shedding blood,-Interest and increase, hast thou accepted And thou hast overreached thy neighbour by oppression, And me, hast thou forgotten, Declareth My Lord Yahweh.

Then shall he lean his hand, upon the head of the ascending-sacrifice, - and it shall be accepted for him to put a propitiatory covering over him;

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted.

And, if it, be eaten, on the third day, unclean, it is it shall not be accepted,

that ye may be accepted, it must be a male without defect, of the beeves, or of the sheep, or of the goats:

whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

and he shall wave the sheaf before Yahweh, that ye may be accepted, - on the morrow of the sabbath, shall the priest wave it.

And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.

So David received at her hand, that which she had brought him, - and, unto herself, he said - Go up, in peace, unto thy house, see! I have hearkened unto thy voice, and accepted thy person.

To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.

Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man;

Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.

From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live.

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

She hath hearkened to no voice, accepted no correction; in Yahweh, hath not trusted, to her God, hath not drawn near:

So the priests and the Levites accepted the weight of the silver and the gold, and the utensils, - to bring to Jerusalem, unto the house of our God.

For, Mordecai the Jew, was next unto King Ahasuerus, and became great among the Jews, and accepted by the multitude of his brethren, - seeking happiness for his people, and speaking peace to all his seed.

So the maidens of Esther and her eunuchs went in and told her, and the queen writhed in great anguish, - and sent garments to clothe Mordecai, and to remove his sackcloth from off him, but he accepted them not.

He made supplication unto GOD, who hath accepted him, and he hath beheld his face with a shout of triumph, Thus hath he given back to man his righteousness.

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according to that which Yahweh had spoken unto them, - and Yahweh accepted Job.

For, not by their own sword, gat they possession of the land, Nor did, their own arm, win victory for them, - But thine own right hand, and thine own arm, and the light of thy face, Because thou hadst accepted them.

Thou hast accepted, O Yahweh, thy land, Thou hast brought back the captives of Jacob;

So I observed it, for myself, I applied my heart, I looked - I accepted correction:

Speak ye unto the heart of Jerusalem, And cry unto her, - That accomplished is her warfare, That accepted is her punishment, - That she hath received, at the hand of Yahweh, According to the full measure of all her sins.

Surely I will bring them into my holy mountain And make them joyful in my house of prayer, Their ascending-offerings and their sacrifices, being accepted upon mine altar, - For, my house, a house of prayer, shall be called, for all the peoples!

In vain, have I smitten your children, Correction, have they not accepted, - Your sword hath devoured your prophets, as a lion that destroyeth.

Then, the spirit, clothed Amasai, chief of the thirty, Thine, O David, Yea, with, thee, O son of Jesse! Prosperity, prosperity to thee, And prosperity to thy helpers, For thy God, hath helped thee: So David accepted them, and set them among the chiefs of the band.

But thou shalt say unto them, - This, is the nation that hearkened not unto the voice of Yahweh its God, Neither accepted they correction, - Perished is fidelity, And is cut off out of their mouth.

Thus, saith Yahweh To this people In this way, have they loved to wander, Their feet, have they not restrained, - Yahweh, therefore hath not accepted them, Now, will he call to mind their iniquity, - That he may punish their sins.

Now, run, I pray thee, to meet her, and say to her - Is it well with thee? is it well with thy husband? is it well with the child? And she said, Well!

And he looked, and lo! a well, in the field and lo! there, three flocks of sheep, lying down near it, for out of that well, do they water the flocks, but, the stone, is great, on the mouth of the well:

Into myriads - like the bud of the field, made I thee, And thou didst increase and become well grown, and didst attain to most excellent adornments, - Thy breasts were well-formed And thy hair was grown, But thou thyself wast utterly naked.

On this account, is the well called, the well of the life of vision, lo! it is between Kadesh and Bered.

so they gather together thither all the flocks, and roll away the stone from off the mouth of the well, and water the sheep, - and put hack the stone upon the mouth of the well, to its place.

And he said to them, Is it well with him. And they said, Well, but lo! Rachel his daughter, coming in with the sheep.

Let me sing, I pray you, for a well-beloved of mine, The song of my beloved concerning his vineyard: - A vineyard, had my well-beloved on a very fruitful hill;

the way of well-being, have they not known, And there is no justice in their tracks, - Their paths, have they made crooked for themselves, None who treadeth therein knoweth well - being.

Let us search out our ways, and examine them well, and let us return unto Yahweh;

Then Gedaliah son of Ahikam son of Shaphan swats unto them, and to their men saying, Do not be afraid of serving the Chaldeans, - dwell in the land and serve the king of Babylon that it may be well with you.

whether for good or for ill, unto the voice of Yahweh our God for which we are sending thee unto him, will we hearken, - to the end it may be well with us, because we will hearken unto the voice of Yahweh our God.

The flesh of mighty men, shall ye eat, And the blood of the princes of the earth, shall ye drink. - Rams well-fed lambs and be-goats bullocks, Fatlings of Bashan all of them;

The milk, ye do eat And with the wool, ye do clothe your- selves, The well-fed, ye do sacrifice, The flock, ye do not tend

And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats.

The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.

Say, I beseech thee that my sister, art thou, - to the end it may be well with me for thy sake, so shall my soul be preserved alive because of thee.

and with Abram, dealt he well for her sake, - so that he came to have flocks and herds and he-asses, and men-servants, and maid-servants, and she-asses and camels.

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

So Lot lifted up his eyes and beheld all the circuit of the Jordan, that the whole of it, was well-watered, - before Yahweh destroyed Sodom and Gomorrah, like the Garden of Yahweh, like the land of Egypt, as thou enterest into Zoar.