They spoke the word in Perga and went down to Attalia.

He went through Syria and Cilicia and strengthened the churches.

Paul also went to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish wife whose husband was a Greek.

As they went from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for them to obey.

Because they had been prevented by the Holy Spirit from speaking the word in Asia, Paul and Timothy went through the region of Phrygia and Galatia.

They went as far as Mysia and tried to enter Bithynia, but the Spirit of Jesus did not permit them,

so they bypassed Mysia and went down to Troas.

Sailing from Troas, we went straight to Samothrace, the next day to Neapolis,

On the Sabbath day, we went out the city gate and walked along the river, where we thought there was a place of prayer. We sat down and began talking to the women who had gathered there.

Leaving the jail, Paul and Silas went to Lydia's house. They saw the brothers, encouraged them, and then left.

That night the brothers immediately sent Paul and Silas away to Berea. When they arrived, they went into the Jewish synagogue.

But when the Jewish leaders in Thessalonica found out that the word of God had been proclaimed by Paul also in Berea, they went there to upset and incite the crowds.

After this, Paul left Athens and went to Corinth.

There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,

Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue.

When they arrived in Ephesus, he left Priscilla and Aquila there. Then he went into the synagogue and had a discussion with the Jews.

When he arrived in Caesarea, he went up to Jerusalem, greeted the church there, and then returned to Antioch.

After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

He went into the synagogue and spoke there boldly for three months, holding discussions and persuading those who heard him about the kingdom of God.

This went on for two years, so that all who lived in Asia, Jews and Greeks alike, heard the word of the Lord.

When handkerchiefs and aprons that had touched his skin were taken to the sick, their diseases left them and evil spirits went out of them.

Then some Jews who went around trying to drive out demons attempted to use the name of the Lord Jesus on those who had evil spirits, saying, "I command you by that Jesus whom Paul preaches!"

He went through those regions and encouraged the people with everything he had to say. Then he went to Greece

These men went on ahead and were waiting for us in Troas.

On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking until midnight.

But Paul went down, bent over him, took him into his arms, and said, "Stop being alarmed, because he's still alive."

Then he went back upstairs, broke bread, and ate. He talked with them for a long time, until dawn, and then left.

When he met us in Assos, we took him on board and went to Mitylene.

There we found a ship going across to Phoenicia, so we went aboard and sailed on.

and said goodbye to each other. Then we reboarded the ship, and they went back home.

The next day, we left and came to Caesarea. We went to the home of Philip the evangelist, one of the Seven, and stayed with him.

Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been an early disciple.

The next day, Paul went with us to visit James, and all the elders were present.

Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.

When the centurion heard this, he went to the tribune and told him, "What are you doing? This man is a Roman citizen!"

So the tribune went and asked Paul, "Tell me, are you a Roman citizen?" "Yes," he said.

They went to the high priests and elders and said, "We have taken a solemn oath not to taste any food before we have killed Paul.

This man had been seized by the Jews and was about to be killed by them when I went with the guard and rescued him, having learned that he was a Roman citizen.

"Since I know that you have been a judge over this nation for many years, I am pleased to present my defense. You can verify for yourself that I went up to worship in Jerusalem no more than twelve days ago.

Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem.

Festus stayed with them no more than eight or ten days and then went down to Caesarea. The next day, he sat on the judge's seat and ordered Paul brought in.

When I went to Jerusalem, the high priests and the Jewish elders informed me about him and asked me to condemn him.

The next day, Agrippa and Bernice arrived with much fanfare and went into the auditorium along with the tribunes and the leading men of the city. At the command of Festus, Paul was brought in.

After boarding a ship from Adramyttium that was about to sail to the ports on the coast of Asia, we put out to sea. Aristarchus, a Macedonian from Thessalonica, went with us.

The father of Publius happened to be sick in bed with fever and dysentery. Paul went to him, prayed, and healed him by placing his hands on him.

After that had happened, the rest of the sick people on the island went to him and were healed.

Now I do not want you to be ignorant, brothers, of the fact that all of our ancestors who left Egypt were under the cloud. They all went through the sea,

and drank the same spiritual drink, for they drank from the spiritual rock that went with them. That rock was the Messiah.

When I went to Troas on behalf of the gospel of the Messiah, the Lord opened a door for me,

but my spirit could not find any relief, because I couldn't find Titus, my brother. So I said goodbye to them and went on to Macedonia.

He welcomed my request and eagerly went to visit you by his own free will.

nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.

Then three years later, I went up to Jerusalem to become acquainted with Cephas, and I stayed with him for fifteen days.

Then I went to the regions of Syria and Cilicia.

Then fourteen years later, I again went up to Jerusalem with Barnabas, taking Titus with me.

I went in response to a revelation, and in a private meeting with the reputed leaders, I explained to them the gospel that I'm proclaiming to the gentiles. I did this because I was afraid that I was running or had run my life's race for nothing.

That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people."

Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth?

The one who went down is the same one who went up above all the heavens so that all things would be fulfilled.

When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties.

But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.

But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption.

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.

By faith they went through the Red Sea as if it were dry land. When the Egyptians tried to do this, they were drowned.

They were stoned to death, sawed in half, and killed with swords. They went around in sheepskins and goatskins. They were needy, oppressed, and mistreated.

in which he went and made a proclamation to those imprisoned spirits

After all, they went on their trip for the sake of the Name, accepting no support from gentiles.

He went and took the scroll from the right hand of the one who sits on the throne.

Then I looked, and there was a white horse! Its rider had a bow, and a victor's crown had been given to him. He went out as a conqueror to conquer.

A second horse went out. It was fiery red, and its rider was given permission to take peace away from the earth and to make people slaughter one another. So he was given a large sword.

The smoke from the incense and the prayers of the saints went up from the angel's hand to God.

So I went to the angel and asked him to give me the small scroll. "Take it and eat it," he told me. "It will turn bitter in your stomach, but it will be as sweet as honey in your mouth."

Then the witnesses heard a loud voice from heaven calling to them, "Come up here!" So they went up to heaven in a cloud, and their enemies watched them.

The dragon became angry with the woman and went away to do battle against the rest of her children, the ones who keep God's commandments and hold on to the testimony about Jesus.

So the first angel went and poured his bowl on the earth. A horrible, painful sore appeared on the people who had the mark of the beast and worshipped the image.