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so that I am not ashamed of the commendations I have formerly given you to him; but as I have always preached the truth to you, so in my commendation to Titus, I have said nothing but truth of you.
yet have I sent the brethren, that my character of you may not appear to be groundless, with respect to that part wherein I said, ye would be ready:
but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.
as I said before, so say I now again, if any one preach any other thing to you for gospel, than what you have received, let him be accursed.
but when I saw, they conformed not their conduct to the truth of the gospel, I said to Peter before them all: if you being a Jew, live after the manner of the Gentiles, and not according to that of the Jews, why do you constrain the Gentiles to judaize?
wherefore 'tis said, " when he ascended up on high, he made a number of captives, and gave gifts to men."
wherefore 'tis said, " awake thou that sleepest, arise from the dead, and Christ shall give thee light."
Finally, my brethren, rejoice in the Lord. it is not uneasy to me to write what I have already said, and it is an advantage to you.
one of their own prophets said, "the Cretans are always liars, evil beasts, slow bellies."
wherefore I was displeased with that generation, and said, they do alway err in their hearts; and they have not known my ways.
Whereas 'tis we who have believed that shall enter into rest, as he said, "wherefore I have sworn in my wrath, that they shall not enter into my rest." which is different from that rest, at the beginning of the world, when the work of creation was finished.
of which in a certain place relating to the seventh day, 'tis said, "and God did rest the seventh day from all his works."
but in this place 'tis said, "they shall not enter into my rest."
Wherefore Christ himself did not assume the character of an high priest; but it was confirm'd by him that said, "thou art my son, to-day have I begotten thee."
for it is said, "thou art a priest for ever after the order of Melchisedec."
by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."
What we have said amounts to this; we have an high priest, who sits in heaven on the right hand of the throne of the divine majesty.
and officiate in the sanctuary, which was a gross representation of that in heaven, agreeable to the order given by God to Moses, when he projected the tabernacle, "be very exact, said he, in following the model which was laid before thee in the mount."
nor for that reproach, which was made to our fathers, where 'tis said, "behold, the days come, saith the Lord, when I will make a new alliance with the house of Israel, and with the house of Juda:
then said I, lo I come, as in the volume of the book it is written of me, to do thy will, O God."
after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law;
and this is what the holy spirit declares, when after having said,
for we know who it is that has said, "vengeance belongeth unto me, I will repay." and again, "the Lord shall revenge his people."
of whom it was said, "only the descendants of Isaac shall be counted your posterity:"
concluding that God was able to raise him up, even from the grave; from whence, in a figurative sense, be may be said to have been recover'd.
let your morals be free from avarice, being contented with what you have: for he hath said, "I will never leave thee, nor forsake thee."
he that said, "do not commit adultery," said too, "do not kill." though you should not commit adultery, yet if you kill, you are a transgressor of the law.
it will be said, "you have a speculative faith, but mine is practical. where is your faith, if no effects appear? as for me, my actions will vouch for my faith.
on the contrary, he heaps his favours upon you. wherefore 'tis said, "God defeats the proud, but is gracious to the humble."
wherefore it is said in the scripture, I lay in Sion the principal stone of the angle, a choice one of great value: he that
he that possesses the enjoyments of life, and seeing his brother in want, has no compassion for him, how can he be said to have any divine love?
whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."
as soon as I saw him, I fell at his feet as dead: but he laid his right hand upon me, and said, "Fear not; I am the first and the last:
At another time I had a vision, when I saw a door was opened in heaven: and the first voice which I heard talking to me, was like the sound of a trumpet; which said, "come up hither, and I will shew thee things which must be hereafter."
and one of the elders said to me, weep not: behold, the lion of the tribe of Juda, the offspring of David, hath prevailed to open the book, and to loose the seven seals thereof.
and the four animals said, amen. and the four and twenty elders fell down and worshipped him that liveth for ever and ever.
and white robes were given to every one of them, and it was said unto them, that they should have patience yet for a little while, till the number of their fellow-servants, and their brethren, that should be killed, as they were, should be complete.
the rich men, the chief captains, and the mighty men, every bond-man, and every free-man, bid themselves in the caverns, and in the rocks of the mountains; and said to the mountains, and to the rocks,
Then one of the elders spake, and said to me, who are those that are arrayed in white robes? and whence do they come?
my Lord, answer'd I, you can tell. and he said to me, these are they who came out of great tribulation, and have washed their robes, and made them white in the blood of the lamb.
And the voice which I heard from heaven, spake to me again, and said, "go, take the little book that is open, from the hand of the angel who stands upon the sea, and upon the land."
so I went to the angel, and said to him, "give me the little book." and he said to me, "take it, and eat it up; it shall prove bitter in thy bowels, but in thy mouth it shall be as sweet as honey."
then he said to me, "thou must prophesy again of many people, nations, provinces, and kings."
and the angel said to me, wherefore didst thou marvel? I will tell thee the mystical meaning of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Then he said to me, the waters which you saw, where the prostitute has her seat, are the people, the multitude, nations, and provinces.
give her torment and pain in proportion to her pride and luxury; for she said in her heart, "I am enthron'd like a queen, I am no widow, and shall see no sorrow."
again they said, "alleluia." and her smoke. rose up for ever and ever.
and he said unto me, "write, happy are they who are invited to the marriage-supper of the lamb." and he said to me, "thus I have delivered the real oracles of God."
then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."
God shall wipe away all tears from their eyes; there shall be no more death, sorrow, or crying, neither shall there be any more pain: for the former state of things is passed away." he that sat upon the throne, said,
"behold, I make all things new." and he said write: "for these words are true and authentic."
and he said to me, "it is done. I am Alpha and Omega, the beginning and the end: to him that is a-thirst I will freely give of the fountain of living water.
the angel then said, "these sayings are certain and true. the Lord God of the holy prophets has sent his angel to shew his servants what must shortly happen.
but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."
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