And we are his witnesses of these things, and also the Holy Spirit whom God has given to those who obey him.

After this man Judas the Galilean rose up in the days of the registration, and drew a considerable crowd behind him. That man was also destroyed, and all, as many as were persuaded by him, were scattered.

Which also our fathers, having received in succession, brought in with Joshua into the possession of the nations whom God drove out from the presence of our fathers, until the days of David

Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Spirit. As your fathers, ye also.

And Simon himself also believed. And after being immersed, he was continuing with Philip. And seeing miracles and signs occurring, he was astonished.

saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit.

And after running near, Philip heard him reading the prophet Isaiah. And he said, Do thou also really understand the things that thou read?

And it came to pass, Peter, passing through all parts, to also come down to the sanctified who dwell at Lydda.

But Peter lifted him up, saying, Stand up. I am also myself a man.

And we are witnesses of all that he did both in the country of the Jews, and in Jerusalem, whom also they killed, having hung on a tree.

And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out.

Can any man forbid the water for these not to be immersed, who have received the Holy Spirit as we also?

Now the apostles and the brothers who were in Judea heard that the Gentiles also received the word of God.

saying, Thou went in to uncircumcised men, having also eaten with them.

And the Spirit told me to go with them, doubting nothing. And these six brothers also went with me, and we entered into the man's house.

And as I began to speak, the Holy Spirit fell on them, just as also on us at the beginning.

If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God?

And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.

And one of them named Agabus, after standing up, signified by the Spirit there was going be a great famine in the whole world, which also happened under Claudius Caesar.

which also they did, having sent it to the elders by the hand of Barnabas and Saul.

And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread),

whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people.

And Barnabas and Saul turned back in Jerusalem after fulfilling the service, also having taken along John who was surnamed Mark.

And after becoming in Salamis, they proclaimed the word of God in the synagogues of the Jews, and they also had John for a helper.

But Saul (the man is also Paul) having been filled with Holy Spirit, and having gazed on him,

And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes.

as also it is written in the second psalm, Thou are my Son, today I have begotten thee.

Therefore also he says in another, Thou will not give thy Holy man to see decay.

and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi

And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us.

But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.

We have therefore sent Judas and Silas, themselves also declaring the same things by speech.

And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them.

But Paul and Barnabas continued in Antioch, teaching and preaching good-news, the word of the Lord, with many others also.

And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,

Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few.

But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.

For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.

But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.

Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome.

to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.

And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.

And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre.

For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion.

And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.

And also the disciples from Caesarea went together with us, bringing a certain Mnason, a Cypriot, an old disciple with whom we would lodge.

Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep

crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.

As also the high priest testifies about me, and all the senior council, from whom also having received letters to the brothers in Damascus, I was going to bring bound even those who were there to Jerusalem so that they might be pun

And when the blood of Stephen thy witness was shed, I myself also was standing by, and approving his killing, and keeping the garments of those who killed him.

Straightway therefore those who were about to examine him withdrew from him. And the chief captain was also afraid when he learned that he was a Roman, and because he was who bound him.

And the following night the Lord, having stood by him, said, Cheer up, Paul, for as thou have testified these things about me at Jerusalem, so thou must testify also at Rome.

And when it was reported to me of a plot going to be against the man by the Jews, I immediately sent him to thee, also having commanded the accusers to speak before thee the things against him. Be strong.

who, after coming to Caesarea and having delivered the letter to the governor, also presented Paul to him.

he said, I will hear thee when thine accusers also will arrive. And he commanded him to be kept in the Praetorium of Herod.

who also attempted to profane the temple, whom also we took,

And the Jews also agreed, claiming to have these things this way.

having hope toward God, which they themselves also await, to come to be a resurrection of the dead, both of the just and unjust.

He also arranged for the centurion to guard Paul, and to have reduced confinement, and to forbid none of his own men to serve or to come to him.

He also hoped simultaneously that money would be given him by Paul so that he might free him. And so, summoning him more frequently, he conversed with him.

But Paul said, I am standing at the judgment seat of Caesar, where I ought to be judged. I did nothing wrong Jewish, as thou also very well know.

And Agrippa said to Festus, I also want to hear the man myself. And tomorrow, he says, thou will hear him.

But I, having understood him to have done nothing worthy of death, and also him, this man, having appealed Augustus I decided to send him.

which also I did at Jerusalem. And I locked up many of the sanctified in prisons, having received authority from the chief priests. And when they were killed, I gave a vote against them.

For the king knows about these things, before whom I also speak boldly. For I am convinced not any of these things, nothing, to be hidden from him. For this was not done in a corner.

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,

saying to them, Men, I perceive that the voyage is going to be with injury and much damage, not only of the cargo and the ship, but also of our lives.

And since the haven was inconvenient to winter in, the majority gave counsel to launch from there also, if somehow they might be able, after arriving at Phoenix, to winter in a haven of Crete, looking toward southwest and northwest

For there stood by me this night an agent of the God whose I am, whom also I serve,

And they all, having become encouraged, also took food.

Therefore when this happened, the others also who had infirmities on the island came and were healed,

who also honored us with many honorariums. And while putting out to sea, they furnished the things for our necessities.

among which ye also are the called of Jesus Christ.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

So the willingness is in me to preach the good-news also to you in Rome.

And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them

For if by my lie, the truth of God abounded to his glory, why am I also still judged as sinful,

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

Just as David also tells the blessedness of the man to whom God imputes righteousness independent of works,

Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),

and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

and being fully assured that what he promised, he was able also to perform.

but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead,

through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.

And not only so, but we also take pride in our tribulations, knowing that tribulation produces perseverance,

And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.

For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life.