And offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.

This Ezra went from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat-offerings and their drink-offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

Also we certify you, that concerning any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom upon them.

Blessed be the LORD God of our fathers, who hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

So we fasted and besought our God for this: and he was entreated by us.

Also the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering to the LORD.

And they delivered the king's commissions to the king's lieutenants, and to the governors on this side of the river: and they furthered the people, and the house of God.

For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down confounded.

Since the days of our fathers have we been in a great trespass to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.

And now, O our God, what shall we say after this? for we have forsaken thy commandments,

And after all that hath come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;

O LORD God of Israel, thou art righteous: for we having escaped, remain yet, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, We have trespassed against our God, and have taken foreign wives of the people of the land: yet now there is hope in Israel concerning this thing.

Arise; for this matter belongeth to thee: we also will be with thee: be of good courage, and do it.

Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they would do according to this word. And they swore.

Then all the men of Judah and Benjamin assembled at Jerusalem within three days. It was the ninth month, and the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

But the people are many, and it is a time of much rain, and we are not able to stand abroad, neither is this a work of one day or two: for we are many that have transgressed in this thing.

Let now our rulers of all the congregation stand, and let all them who have taken foreign wives in our cities come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God for this matter shall be turned from us.

Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.

O Lord, I beseech thee, let now thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cup-bearer.

Wherefore the king said to me, Why is thy countenance sad, seeing thou art not sick? this is nothing but sorrow of heart. Then I was very greatly afraid,

Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken to me. And they said, Let us rise and build. So they strengthened their hands for this good work.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

And next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, to the throne of the governor on this side of the river.

I likewise, my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

Restore, I pray you, to them, even this day, their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.

Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they would do according to this promise.

Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither to the work.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days an abundance of all sorts of wine: yet for all this I required not the bread of the governor, because the bondage was heavy upon this people.

Think upon me, my God, for good, according to all that I have done for this people.

Yet they sent to me four times after this sort; and I answered them after the same manner.

And lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

And it came to pass, that when all our enemies heard of it, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought by our God.

Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;

And Nehemiah, who is the Tirshatha, and Ezra the priest, the scribe, and the Levites that taught the people, said to all the people, This day is holy to the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared: for this day is holy to our Lord: neither be ye sad; for the joy of the LORD is your strength.

Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.

Yea, when they had made them a molten calf, and said, This is thy God that brought thee out of Egypt, and had wrought great provocations;

Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria to this day.

Behold, we are servants this day, and for the land that thou gavest to our fathers to eat the fruit of it and the good of it, behold, we are servants in it:

And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, set their seals to it.

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied to Tobiah:

But in all this time I was not at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon I came to the king, and after certain days I obtained leave of the king:

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for its offices.

Then I contended with the nobles of Judah, and said to them, What evil thing is this that ye do, and profane the sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

Shall we then hearken to you to do all this great evil, to transgress against our God in marrying foreign wives?

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus who reigned from India even to Cush, over a hundred and seven and twenty provinces:)

For this deed of the queen will come abroad to all women, so that they will despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

Likewise will the ladies of Persia and Media say this day to all the king's princes, who have heard of the deed of the queen. Thus will there arise too much contempt and wrath.

For if thou shalt altogether hold thy peace at this time, then will there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house will be destroyed: and who knoweth, whether thou hast come to the kingdom for such a time as this?

Then Esther bade them return Mordecai this answer,

And Esther answered, If it shall seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.

Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

And the king said, What honor and dignity hath been done to Mordecai for this? Then said the king's servants that ministered to him, There is nothing done for him.

And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delighteth to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai became greater and greater.

Then said Esther, If it shall please the king, let it be granted to the Jews who are in Shushan to do to-morrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.

To establish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come to them,

Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.

His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she-asses, and a very great household; so that this man was the greatest of all the men of the east.

In all this Job sinned not, nor charged God foolishly.

But he said to her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Now when Job's three friends heard of all this evil that had come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to mourn with him, and to comfort him.

After this Job opened his mouth, and cursed his day.

Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

Lo this, we have searched it, so it is; hear it, and know thou it for thy good.

Behold, this is the joy of his way, and out of the earth shall others grow.

This is one thing, therefore I said it, he destroyeth the perfect and the wicked.

And these things hast thou hid in thy heart: I know that this is with thee.

Who knoweth not in all these that the hand of the LORD hath wrought this?

Lo, my eye hath seen all this, my ear hath heard and understood it.

Upright men shall be astonished at this, and the innocent shall stir up himself against the hypocrite.

Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.

And though after my skin worms destroy this body, yet in my flesh shall I see God:

Therefore do my thoughts cause me to answer, and for this I make haste.

Knowest thou not this of old, since man was placed upon earth,

This is the portion of a wicked man from God, and the heritage appointed to him by God.

Hear diligently my speech, and let this be your consolations.

Acquaint now thyself with him, and be at peace: by this good shall come to thee.

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

For this is a hainous crime; yea, it is an iniquity to be punished by the judges.

This also were an iniquity to be punished by the judge: for I should have denied the God that is above.

Behold, in this thou art not just: I will answer thee, that God is greater than man.

If now thou hast understanding, hear this: hearken to the voice of my words.

Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?

Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

At this also my heart trembleth, and is moved out of its place.

Hearken to this, O Job: stand still, and consider the wondrous works of God.

Who is this that darkeneth counsel by words without knowledge?

After this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations.