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Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

When He had torn Israel from the [royal] house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following the Lord and made them commit a great sin.

For the Israelites walked in all the [idolatrous] sins which Jeroboam committed; they did not turn from them

until the Lord removed Israel from His sight, just as He had foretold through all His servants the prophets. So Israel went into exile from their own land to Assyria to this day [the date of this writing].

The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons (people) of Israel. They took possession of Samaria and lived in its cities.

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.

They also feared the Lord and appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.

They feared the Lord, yet served their own gods, following the custom of the nations from among whom they had been sent into exile.

He defeated the Philistines as far as Gaza [the most distant city] and its borders, from the [isolated] lookout tower to the [populous] fortified city.

Then Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria imposed on Hezekiah king of Judah [a tribute tax of] three hundred talents of silver and thirty talents of gold.

At that time Hezekiah cut away the gold framework from the doors of the temple of the Lord and from the doorposts which he had overlaid, and gave it to the king of Assyria.

Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,

Hezekiah received the letter from the hand of the messengers and read it. Then he went up to the house (temple) of the Lord and spread it out before the Lord.

Isaiah said, “This will be the sign to you from the Lord, that He will do the thing that He has spoken: shall the shadow [indicating the time of day] go forward ten steps, or go backward ten steps?”

Then Isaiah the prophet came to King Hezekiah and said to him, “What did these men say [that would cause you to do this for them]? From where have they come to you?” Hezekiah said, “They have come from a far country, from Babylon.”

Moreover, Manasseh shed a very great quantity of innocent blood, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, by doing evil in the sight of the Lord.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

And he got rid of the horses that the kings of Judah had given [in worship] to the sun at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the annex; and he burned the chariots of the sun.

Then Josiah said, “What is this monument (gravestone) that I see?” The men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done to the altar of Bethel.”

Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

However, the Lord did not turn from the fierceness of His great wrath which was kindled against Judah because of all the despicable acts with which Manasseh had provoked Him.

Josiah’s servants carried his dead body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in his father’s place.

Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He collected the silver and gold from the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

The king of Egypt did not come out of his land again, because the king of Babylon had taken everything that belonged to the king of Egypt, from the river of Egypt to the river Euphrates.

Nebuchadnezzar led Jehoiachin away into exile to Babylon; also he took the king’s mother and the king’s wives and his officials and the leading men of the land [including Ezekiel] as exiles from Jerusalem to Babylon.

The army of the Chaldeans pursued the king and overtook him in the plains of Jericho. Then his entire army was dispersed from him.

Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, that Evil-merodach king of Babylon, in the year that he became king, showed favor to Jehoiachin king of Judah and released him from prison;

Pathrus, and Casluh, from whom came the Philistines, and Caphtor.

But Geshur and Aram took from them Havvoth-jair, with Kenath and its villages, sixty towns in all. All these were the sons (descendants) of Machir, the father of Gilead.

and the families of Kiriath-jearim: the Ithrites, Puthites, Shumathites, and Mishraites. From these came the Zorathites and the Eshtaolites.

The families of scribes who lived at Jabez: the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.

Jabez cried out to the God of Israel, saying, “Oh that You would indeed bless me and enlarge my border [property], and that Your hand would be with me, and You would keep me from evil so that it does not hurt me!” And God granted his request.

From them, from the sons of Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their leaders.

Though Judah prevailed over his brothers, and from him came [David] the leader [and eventually the Messiah], yet the birthright was Joseph’s—

Now the sons (people) of the half-tribe of Manasseh lived in the land; their settlements spread from Bashan to Baal-hermon and Senir and Mount Hermon.

Their relatives the Levites [who were not descended from Aaron] were appointed for all the other kinds of service of the tabernacle of the house of God.

To the rest of the Levites, the sons of Merari were given, from the tribe of Zebulun: Rimmono and Tabor, with their pasture lands;

Their relatives among all the families of Issachar, courageous men, registered by genealogies, were 87,000 in all.

Now these are the singers, heads of the fathers’ households of the Levites, living in the temple chambers, free from other service because they were on duty day and night.

Now the Philistines fought against Israel; and the men of Israel fled from them and fell slain on Mount Gilboa.

He built the city around it, from the Millo (fortification) to the surrounding area; and Joab repaired the rest of the [old Jebusite] city.

David had a craving and said, “Oh that someone would give me a drink of water from the well of Bethlehem, which is next to the gate!”

They were armed with bows, and could use the right hand or the left to sling stones and shoot arrows from the bow; they were Saul’s relatives from [the tribe of] Benjamin.

and Zadok, a courageous young man, and twenty-two captains from his father’s house.

Also those who were [living] near them [from] as far as [the tribes of] Issachar, Zebulun, and Naphtali, brought food on donkeys, camels, mules, and oxen, abundant supplies of flour, cakes of figs and raisins, wine, [olive] oil, oxen, and sheep, for there was joy in Israel.

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim.

David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name.

So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.

So David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon as far as Gezer.

It happened that as the ark of the covenant of the Lord came to the City of David, Michal [David’s wife] the daughter of Saul, looking down through a window, saw King David leaping and dancing [in celebration]; and she despised him in her heart.


When they wandered from nation to nation,
And from one kingdom to another people,


Sing to the Lord, all the earth;
Proclaim the good news of His salvation from day to day.


Then say, “Save us, O God of our salvation;
Gather us together and rescue us from the nations,
That we may give thanks to Your holy name,
And glory in Your praise.”

for I have not dwelt in a house since the day that I brought Israel up [from Egypt] until this day, but I have gone from tent to tent and from one dwelling place to another.

Now, therefore, this is what you shall say to My servant David: ‘Thus says the Lord of hosts, “I took you from the pasture, from following the sheep, to be leader over My people Israel.

I have been with you wherever you have gone, and I have cut off all your enemies from before you; and I will make your name like the name of the great ones of the earth.

I will be his father and he shall be My son; and I will not take My steadfast love and mercy away from him, as I took it from him (King Saul) who was before you.

And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make a name for Yourself by great and awesome and terrible things, by driving out nations from before Your people, whom You redeemed out of Egypt?

David took from him 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers (infantrymen). David also hamstrung [nearly] all the chariot horses [to make them lame and useless], but left enough of them for 100 chariots.

Likewise from Tibhath and from Cun, cities of Hadadezer, David brought a very large amount of bronze, with which Solomon later made the bronze Sea (large basin), the pillars, and the utensils of bronze.

King David also dedicated these to the Lord [setting them apart for sacred use], with the silver and the gold which he brought from all the nations: from Edom, Moab, the Ammonites, the Philistines, and from Amalek.

When the Ammonites saw that they had made themselves hateful to David, Hanun and his people sent 1,000 talents of silver to hire for themselves chariots and horsemen from Mesopotamia, Aram-maacah, and Zobah.

So they hired for themselves 32,000 chariots and the king of Maacah and his troops, who came and camped before Medeba. And the Ammonites gathered together from their cities and came to battle.

Now when Joab saw that the battle was set against him in the front and in the rear, he chose warriors from all the choice men of Israel and put them in formation against the Arameans (Syrians).

David took the crown of their king from his head and found that it weighed a talent of gold and that there was a precious stone in it; so it was set on David’s head. He also brought a very great amount of spoil (plunder) out of the city [of Rabbah].

So David said to Joab and the leaders of the people, “Go, count Israel from Beersheba to Dan, and bring me their total, so that I may know it.”

As David came to Ornan, Ornan looked and saw him, and went out from the threshing floor and bowed down before David with his face to the ground.

Then David said to Ornan, “Give me the site of this threshing floor, so that I may build an altar on it to the Lord. You shall charge me the full price for it, so that the plague may be averted from the people.”

Then David built an altar to the Lord there and presented burnt offerings and peace offerings. And he called on the Lord, and He answered him with fire from heaven on the altar of burnt offering.

Behold, a son will be born to you, who will be a man of peace. I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days.

These were the Levites by their fathers’ households, the heads of the fathers’ households of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.

For by the last words of David, the Levites from twenty years old and above were counted.

So they were divided by lot, one group with the other; for they were officers of the sanctuary and officers (high priests) of God, both from the descendants of Eleazar and from the descendants of Ithamar.

His relatives by Eliezer were his son Rehabiah, his son Jeshaiah, his son Joram, his son Zichri, and his son Shelomoth.

From spoil won in battles they dedicated gifts to maintain and repair the house of the Lord.

He was descended from Perez, and was chief of all the commanders of the army for the first month.

The tenth, for the tenth month was Maharai from Netophah of the Zerahites; and in his division were 24,000.

O Lord our God, all this abundance that we have prepared to build You a house for Your holy Name, it is from Your hand, and is all Your own.

Now the acts of King David, from first to last, are written in the chronicles (records) of Samuel the seer, in the chronicles of Nathan the prophet, and in the chronicles of Gad the seer,

But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

So Solomon went from the high place at Gibeon, from the Tent of Meeting, to Jerusalem. And he reigned over Israel.

And they imported chariots from Egypt for 600 shekels of silver apiece, and horses for 150 apiece; and in the same way they exported horses to all the kings of the Hittites and the kings of the Arameans (Syrians).

Send me also cedar, cypress, and algum timber, for I know that your servants know how to cut timber in Lebanon. And indeed my servants will work with your servants

We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may take it up to Jerusalem.”

He also made the Sea [that is, the large basin used for ceremonial washing] of cast metal, ten cubits from brim to brim, circular in form, and five cubits in height, and its circumference was thirty cubits.

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

So listen to the requests of Your servant and Your people Israel when they pray toward this place. Hear from Your dwelling place, from heaven; and when You hear, forgive.

then hear from heaven and act and judge Your servants, punishing the wicked by bringing his conduct on his own head, and providing justice to the righteous by giving to him in accordance with his righteousness (innocence).

then hear from heaven and forgive the sin of Your people Israel, and bring them again to the land which You gave to them and to their fathers.

“When the heavens are shut up and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict and humble them;

then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people as an inheritance.

then hear from heaven, Your dwelling place, and forgive, and render to each in accordance with all his ways, whose heart You know; for You alone know the hearts of the sons of men,

“Also in regard to the foreigner who is not from Your people Israel, but has come from a far country for the sake of Your great name and Your mighty power and Your outstretched arm—when they come and pray toward this house,

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