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Yea, and the LORD stood upon it and said, "I am the LORD God of Abraham thy father and the God of Isaac: The land which thou sleepest upon will I give thee and thy seed.
And except the God of my father, the God of Abraham, and the God whom Isaac feareth, had been with me: surely thou hadst sent me away now all empty. But God beheld my tribulation, and the labour of my hands, and rebuked thee yesterday."
The God of Abraham, the God of Nahor, and the God of their fathers, be judge betwixt us." And Jacob sware by him that his father Isaac feared.
And Jacob said, "O God of my father Abraham, and God of my father Isaac: LORD, which saidest unto me, 'return unto thy country and to thy kindred, and I will deal well with thee.'
And the land which I gave Abraham and Isaac, will I give unto thee, and unto thy seed after thee will I give it also."
Then Jacob went unto Isaac his father to Mamre, a principal city, otherwise called Hebron: where Abraham and Isaac sojourned as strangers.
And he blessed Joseph saying, "God before whom my fathers Abraham and Isaac did walk, and the God which hath fed me all my life long unto this day;
And the angel which hath delivered me from all evil, bless these lads: that they may be called after my name, and after my father Abraham and Isaac, and that they may grow and multiply upon the earth."
in the double cave that is in the field before Mamre in the land of Canaan. Which field Abraham bought of Ephron the Hittite for a possession to bury in.
There they buried Abraham and Sara his wife, there they buried Isaac and Rebecca his wife. And there I buried Lea:
And his sons carried him into the land of Canaan and buried him in the double cave which Abraham had bought with the field to be a place to bury in, of Ephron the Hittite before Mamre.
And Joseph said unto his brethren, "I die; And God will surely visit you and bring you out of this land, unto the land which he sware unto Abraham, Isaac and Jacob."
And their complaint came up unto God from the labour. And God remembered his covenant with Abraham, Isaac and Jacob.
And he said, "I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob." And Moses hid his face, for he was afraid to look upon God.
And God spake further unto Moses, "Thus shalt thou say unto the children of Israel, 'the LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you': this is my name for ever, and this is my memorial throughout all generations.
Go therefore and gather the elders of Israel together and say unto them, 'the LORD God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me and said: I have been and seen both you and that which is done to you in Egypt.
"That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac and the God of Jacob hath appeared unto thee."
and I appeared unto Abraham, Isaac and Jacob an Almighty God: but in my name Jehovah was I not known unto them.
And I will bring you unto the land over the which I did lift up my hand to give it unto Abraham, Isaac and Jacob, and will give it unto you for a possession: even I the LORD.'"
Remember Abraham, Isaac and Israel thy servants, to whom thou sworest by thine own self and saidest unto them, 'I will multiply your seed as the stars of heaven, and all this land which I have said, I will give unto your seed: and they shall inherit it forever.'"
And the LORD said unto Moses, "Depart and go hence: both thou and the people which thou hast brought out of the land of Egypt, unto the land which I swore unto Abraham, Isaac and Jacob, saying, 'Unto thy seed I will give it.'
"'And I will remember my covenant with Jacob and my covenant with Isaac, and my covenant with Abraham, and will think on the land.
'None of the men that came out of Egypt, from twenty years old and above, shall see the land which I swore unto Abraham, Isaac and Jacob, because they have not continually followed me:
Behold, I have set the land before you: go in therefore and possess the land which the LORD sware unto your fathers Abraham, Isaac and Jacob, to give unto them and their seed after them.'
And when the LORD thy God hath brought thee into the land which he sware unto thy fathers Abraham, Isaac and Jacob, to give thee with great and goodly cities which thou buildst not,
It is not for thy righteousness' sake and right heart that thou goest to possess their land: But partly for the wickedness of these nations, the LORD thy God doth cast them out before thee, and partly to perform that which the LORD thy God sware unto thy fathers, Abraham, Isaac and Jacob.
Remember thy servants Abraham, Isaac and Jacob and look not unto the stubbornness of this people nor unto their wickedness and sin:
For to make thee a people unto himself, and that he may be unto thee a God, as he hath said unto thee and as he hath sworn unto thy fathers Abraham, Isaac and Jacob.
in that thou lovest the LORD thy God, hearkenest unto his voice and cleavest unto him. For he is thy life and the length of thy days, that thou mayest dwell upon the earth which the LORD sware unto thy fathers, Abraham, Isaac and Jacob, to give them."
And the LORD said unto him, "This is the land which I sware unto Abraham, Isaac and Jacob, saying, 'I will give it unto thy seed. I have showed it thee before thine eyes: but thou shalt not go over thither."
And Joshua said unto all the people, "Thus sayeth the LORD God of Israel, 'Your fathers dwelt on the other side of the water in old time even Terah the father of Abraham and Nahor, and served strange gods.
But I took your father Abraham from the other side of the water, and brought him into the land of Canaan, and multiplied his seed, and gave him Isaac.
And when offering time was come, Elijah the prophet went to and said, "LORD God of Abraham, Isaac and of Israel, let it be known this day, that thou art the God in Israel, and that I am thy servant, and that I do all these things at thy commandment.
But the LORD had mercy on them and pitied them and turned to them because of his covenant made with Abraham, Isaac and Jacob and would not destroy them, either cast them from him as yet.
The sons of Keturah, Abraham's concubine: she bare Zimran, Jokshan, Medan, Midian, Ishbok and Shuah. The sons of Jokshan: Sheba and Dedan.
O LORD God of Abraham, Isaac and Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of thy people, and prepare their hearts unto thee.
Art not thou our God which didst cast out the inhabiters of this land before thy people Israel, and gavest it to the seed of Abraham thy lover forever?
And the messengers went with letters of the hand of the king and of his lords throughout all Israel and Judah, at the commandment of the king; which said, "Children of Israel, turn again unto the LORD God of Abraham, Isaac and Israel, and so will he turn to the remnant of you that are escaped out of the hands of the king of Assyria.
Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham:
The princes of the people are gathered together unto the God of Abraham; for God is far higher exalted, than the mighty lords of the earth.
O ye seed of Abraham his servant, ye children of Jacob his chosen.
even the covenant that he made with Abraham, and the oath that he sware unto Isaac,
For why? He remembered his holy promise which he had made to Abraham his servant.
And therefore the LORD, even the defender of Abraham, sayeth thus unto the house of Jacob: "Now shall not Jacob be ashamed, nor his face confounded,
And thou Israel, my servant; Jacob, my elect seed of Abraham my beloved,
Look unto Abraham your father and unto Sarah that bare you: how I called him only, and blessed him and multiplied him.
Yet art thou our father: For Abraham knoweth us not, neither is Israel acquainted with us. But thou LORD art our father and redeemer, and thy name is everlasting.
then will I also cast away the seed of David my servant: so that I will take no prince out of his seed, to rule the posterity of Abraham, Isaac, and Jacob. But yet I will turn again their captivity, and be merciful unto them."
"Thou son of man, these that dwell in the wasted land of Israel say, 'Abraham was but one man, and he had the land in possession: now are we many, and the land is given us to possess also.'
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
Abraham begat Isaac; Isaac begat Jacob; Jacob begat Judah and his brethren;
All the generations from Abraham to David are fourteen generations; And from David unto the captivity of Babylon are fourteen generations; And from the captivity of Babylon unto Christ are also fourteen generations.
And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven;
'I am Abraham's God, and Isaac's God, and the God of Jacob?' God is not the God of the dead: but of the living."
As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'
Even as he promised to our fathers, Abraham and to his seed forever."
And to perform the oath, which he sware to our father Abraham, for to give us.
Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham.
which was the son of Jacob: which was the son of Isaac: which was the son of Abraham: which was the son of Terah: which was the son of Nahor:
And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?"
There shall be weeping, and gnashing of teeth: when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and yourselves thrust out a doors.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell.
And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom;
And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.'
But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished.
Abraham said unto him, 'They have Moses and the prophets: let them hear them.'
And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.'
And Jesus said to him, "This day is health come unto this house, forasmuch as he also is become the child of Abraham.
And that the dead shall rise again, even Moses signified besides the bush, when he said, 'The Lord God of Abraham, and the God of Isaac, and the God of Jacob.'
They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'"
I know that ye are Abraham's seed: but ye seek means to kill me because my sayings have no place in you.
They answered, and said unto him, "Abraham is our father." Jesus said unto them, "If ye were Abraham's children, ye would do the deeds of Abraham.
But now ye go about to kill me, a man that have told you the truth, which I have heard of God: This did not Abraham.
Then said the Jews to him, "Now know we that thou hast the devil. Abraham is dead, and also the prophets, and yet thou sayest, 'If a man keep my saying he shall never taste of death.'
Art thou greater than our father Abraham, which is dead? And the prophets are dead: Whom makest thou thyself?"
Your father Abraham was glad to see my day, and he saw it and rejoiced."
Then said the Jews unto him, "Thou art not yet fifty years old, and hast thou seen Abraham?"
Jesus said unto them, "Verily, verily I say unto you: Yer Abraham was, I am."
The God of Abraham, Isaac, and Jacob, the God of our fathers, hath glorified his son Jesus, whom ye delivered and denied in the presence of Pilate, when he had judged him to be loosed:
Ye are the children of the prophets, and of the covenant, which God hath made unto our fathers, saying to Abraham, 'Even in thy seed shall all the kindreds of the earth be blessed.'
And he said, "Ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Haran,
and were translated into Shechem, and were put in the sepulchre that Abraham bought for money of the sons of Hamor, at Shechem.
"When the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt
'I am the God of thy fathers, the God of Abraham, the God of Isaac and the God of Jacob.' Moses trembled and durst not behold.
Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent.
What shall we say, then, that Abraham our father, as pertaining to the flesh, did find?
If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God.
For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.
And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be."
Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called,
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