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And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And all that she lieth or sitteth upon as long as she is put apart shall be unclean.
And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.
"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.
All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.
"'Thus you are to set the Israelites apart from their impurity so that they do not die in their impurity by defiling my tabernacle which is in their midst.
and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"
And Aaron gave lots upon the two he goats; one lot for Jehovah, and one lot for the goat set apart.
And the he goat which upon it came up the lot for the goat set apart, shall stand living before Jehovah, to expiate upon him, to send him for a goat set apart to the desert
He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart
that the goat may bear upon him all their iniquities to a land apart from men; and he shall send away the goat into the wilderness.
And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
Keep My statutes and do them; I am Yahweh who sets you apart.
So I said to you, "You yourselves shall take possession of their land, and I myself shall give it to you to possess it--a land flowing with milk and honey"; I [am] Yahweh your God, who {has set you apart} from the nations.
You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.
And ye shall be holy unto me: for I, Jehovah, am holy, and have set you apart from the peoples, that ye should be mine.
You are to consider him holy since he presents the food of your God. He will be holy to you because I, Yahweh who sets you apart, am holy.
so that he does not corrupt his bloodline
But because he has a defect, he must not go near the curtain
Speak to Aaron and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me. I am Jehovah.
Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.
They must keep My instruction,
by letting the people eat their holy offerings and having them bear the penalty of restitution.
You are not to bring to the LORD an animal that has been emasculated, crushed, torn, or cut apart. You are not to practice this in your land.
You must not profane My holy name; I must be treated as holy
apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.
Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.
“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.
No person who has been set apart for destruction is to be ransomed; he must be put to death.
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
These are the names of the sons of Aaron, the priests who were anointed, whom he set apart to minister as priests.
because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord."
Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.
And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
And if the man have no redeemer to restore the guilt to, the guilt which is restored is Jehovah's, the priest's, apart from the ram of the atonements, whereby he maketh atonement for him.
During the entire time of his dedication, he is set apart to God.
And he shall set apart to Jehovah the days of his separation, and shall bring a lamb of the first year for a guilt offering. But the former days shall be lost, because his separation was defiled.
This is the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'
On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].
since they've been set apart for me from among the Israelis. I've taken them for myself instead of the first to open the womb every firstborn of the Israelis,
For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.
I've set the descendants of Levi apart from the Israelis so that Aaron and his sons would work in service at the appointed place of meeting, making atonement on behalf of the Israelis so that there won't be a plague among the Israelis whenever they approach the sanctuary."
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.
You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.
Then he said to Korah and all his followers, “Tomorrow morning the Lord will reveal who belongs to Him, who is set apart, and the one He will let come near
place fire in them and put incense on them before the Lord.
[Is it] too little for you that the God of Israel set you apart from the community of Israel {to allow you to approach him} to do the work of the tabernacle of Yahweh, to stand {before} the community to serve them?
And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.
“Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the
and those who die by the plague are fourteen thousand and seven hundred, apart from those who die for the matter of Korah;
Because the Israelis argued with the LORD and he was set apart among them, this place was called the Meribah Springs.
And I look at him from the hills;
And will not be reckoned among the nations.
Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'
Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.
Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
Apart from the burnt-offering of the morning, which is for the continual burnt-offering, ye prepare these;
Do this every day for seven days, as an edible sacrifice to the LORD made by fire, a pleasing aroma. It is to be offered apart from the regular burnt offering and its corresponding drink offering.
apart from the continual burnt-offering and its present ye prepare them (perfect ones they are for you) and their libations.
apart from the burnt-offering of the month, and its present, and the continual burnt-offering, and its present, and their libations, according to their ordinance, for sweet fragrance, a fire-offering to Jehovah.
one kid of the goats, a sin-offering; apart from the sin-offering of the atonements, and the continual burnt-offering, and its present, and their libations.
and one kid of the goats, a sin-offering; apart from the continual burnt-offering, its present, and its libation.
and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations.
and one goat, a sin-offering; apart from the continual burnt-offering, and its present, and its libation.
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