And Moses said to his father-in-law, Because the people come to me to inquire of God.

When they have a matter, they come to me, and I judge between a man and his neighbor. And I make them know the statutes of God, and his laws.

And LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee forever. And Moses told the words of the people to LORD.

and be ready for the third day, for the third day LORD will come down in the sight of all the people upon mount Sinai.

no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.

And he said to the people, Be ready for the third day. Come not near a woman.

And let the priests also, who come near to LORD, sanctify themselves, lest LORD break forth upon them.

And Moses said to LORD, The people cannot come up to mount Sinai, for thou commanded us, saying, Set bounds about the mount, and sanctify it.

And LORD said to him, Go, get thee down. And thou shall come up, thou, and Aaron with thee, but do not let the priests and the people break through to come up to LORD, lest he break forth upon them.

And Moses said to the people, Fear not, for God has come to prove you, and that his fear may be before you, that ye not sin.

An altar of earth thou shall make to me, and shall sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen. In every place where I record my name I will come to thee and I will bless thee.

If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

I will send my terror before thee, and will destroy all the people to whom thou shall come, and I will make all thine enemies turn their backs to thee.

And he said to Moses, Come up to LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off.

And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him.

And LORD said to Moses, Come up to me onto the mount, and be there, and I will give thee the tablets of stone, and the law and the commandment, which I have written, that thou may teach them.

And he said to the elders, Tarry ye here for us, until we come again to you. And, behold, Aaron and Hur are with you; whoever has a case, let him come near to them.

And they shall be upon Aaron, and upon his sons, when they go in to the tent of meeting, or when they come near to the altar to minister in the holy place, that they not bear iniquity, and die. It shall be a statute forever to him

When they go into the tent of meeting, they shall wash with water, that they not die, or when they come near to the altar to minister, to burn an offering made by fire to LORD.

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together to Aaron, and said to him, Up, make gods for us, which shall go before us. For as for this Moses, the man that brought

then Moses stood in the gate of the camp, and said, Whoever is on LORD's side, [come] to me. And all the sons of Levi gathered themselves together to him.

And it shall come to pass, while my glory passes by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by.

And be ready by the morning, and come up in the morning to mount Sinai, and present thyself there to me on the top of the mount.

And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.

And when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

And let every wise-hearted man among you come, and make all that LORD has commanded:

And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart LORD had put wisdom, even everyone whose heart stirred him up to come to the work to do it,

And they bound the breastplate by the rings of it to the rings of the ephod with a lace of blue, that it might be upon the skillfully woven band of the ephod, and that the breastplate might not be loosed from the ephod, as LORD com

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

And Moses said to Aaron, Draw near to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people. And offer the oblation of the people, and make atonement for them, as LORD com

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

And the priest shall come again the seventh day, and shall look. And, behold, if the disease be spread in the walls of the house,

then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.

And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.

And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.

And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.

He shall not come near to a dead body all the days that he separates himself to LORD.

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni

And I will come down and talk with thee there. And I will take from the Spirit which is upon thee, and will put it upon them, and they shall bear the burden of the people with thee, that thou not bear it thyself alone.

but a whole month, until it comes out at your nostrils, and it be loathsome to you, because ye have rejected LORD who is among you, and have wept before him, saying, Why did we come forth out of Egypt?

And LORD said to Moses, Is LORD's hand grown short? Now thou shall see whether my word shall come to pass to thee or not.

And LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tent of meeting. And the three came out.

And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.

surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.

Speak to the sons of Israel, and say to them, When ye come into the land of your habitations, which I give to you,

Speak to the sons of Israel, and say to them, When ye come into the land where I bring you,

And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him.

And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up.

Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up.

to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.

And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you.

And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

And why have ye made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.

And Edom said to him, Thou shall not pass through me, lest I come out with the sword against thee.

And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live.

Therefore those who speak in proverbs say, Come ye to Heshbon. Let the city of Sihon be built and established.

Come now therefore, I pray thee, curse for me this people, for they are too mighty for me. Perhaps I shall prevail, that we may smite them, and that I may drive them out of the land. For I know that he whom thou bless is blessed, a

Behold, the people came out of Egypt, it covers the face of the earth. Now, come curse them for me. Perhaps I shall be able to fight against them, and shall drive them out.

And the rulers of Moab rose up, and they went to Balak, and said, Balaam refuses to come with us.

For I will promote thee to very great honor, and whatever thou say to me I will do. Come therefore, I pray thee, curse this people for me.

And God came to Balaam at night, and said to him, If the men come to call thee, rise up, go with them, but only the word which I speak to thee, that shall thou do.

And the agent of LORD said to him, Why have thou smitten thy donkey these three times? Behold, I have come forth as an adversary, because thy way is perverse before me.

And Balak said to Balaam, Did I not earnestly send to thee to call thee? Why did thou not come to me? Am I not able indeed to promote thee to honor?

And Balaam said to Balak, Lo, I have come to thee. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.

And Balaam said to Balak, Stand by thy burnt-offering, and I will go. Perhaps LORD will come to meet me, and whatever he shows me I will tell thee. And he went to a bare height.

And he took up his parable, and said, From Aram Balak has brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me, and come, defy Israel.

And Balak said to him, Come, I pray thee, with me to another place, from where thou may see them. Thou shall see but the outmost part of them, and shall not see them all, and curse them for me from there.

And Balak said to Balaam, Come now, I will take thee to another place. Perhaps it will please God that thou may curse them for me from there.

And now, behold, I go to my people. Come, I will advise thee what this people shall do to thy people in the latter days.

I see him, but not now. I behold him, but not near. There shall come forth a star out of Jacob, and a scepter shall rise out of Israel, and shall smite through the corners of Moab, and break down all the sons of tumult.

And out of Jacob shall come he who shall have dominion, and shall destroy the remnant from the city.

And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations, but his latter end shall come to destruction.

But ships [shall come] from the coast of Kittim, and they shall afflict Asshur, and shall afflict Eber, and he also shall come to destruction.

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of LORD be not as sheep which have no shepherd.