So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold.

And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses.

And when all the people beheld the pillar of cloud, standing at the opening of the tent, then all the people rose up and bowed themselves down, every man at the entrance of his tent.

And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh.

Take ye from among you, a heave-offering to Yahweh, every one whose heart is willing shall bring it in, even the heave-offering of Yahweh, gold and silver and bronze:

Yea they brought in - the men with the women, - all who were willing-hearted, brought in - bracelets and nose-ornaments and rings, and buckles, all manner of jewels of gold, even every man who waved a wave-offering of gold unto Yahweh.

to devise skilful designs, - to work in gold and in silver and in bronze;

And he made fifty clasps of gold, - and joined the curtains one to another with the clasps, and so the habitation became, one.

And the boards, overlaid he with gold and their rings, made he of gold, as receptacles for the bars, and he overlaid the bars with gold.

And he made for it four pillars of acacia, and overlaid them with gold their hooks of gold, and cast for them, four sockets of silver.

and the five pillars thereof and their hooks, and he overlaid their capitals and their cross-rods, with gold, but, their five sockets, were of bronze.

and he overlaid it with pure gold within and without,-and made for it a rim of gold, round about;

and he cast for it four rings of gold, upon the four feet thereof, - even, two rings, on the one side thereof and, two rings, on the other side thereof;

and he made staves of acacia wood, and overlaid them with gold;

And he made a propitiatory of pure gold, - two cubits and a half, the length thereof, and, a cubit and a half, the breadth thereof:

and he made two cherubim, of gold, of beaten work, did he make them, out of the two ends of the propitiatory:

And he overlaid it with pure gold, - and he made thereto a rim of gold round about:

and he mane thereto a border of a handbreadth, round about, and he made a rim of gold to the border thereof round about:

and he cast for it, four rings of gold, and placed the rings upon the four corners, which pertained to the four feet thereof:

and he made the staves of acacia wood, and overlaid them with gold, - for lifting the table;

and he made the utensils which were to be upon the table, its dishes and its pans and its bowls, and its basins for pouring out therewith, of pure gold.

And he made the lampstand, of pure gold, of beaten work, made he the lampstand, its base and its shafts, its cups, its apples and its blossoms were, of the same;

their apples and their brunches were of the same, all of it one beaten work, of pure gold.

And he made the lamps thereof seven, - with its snuffers and its snuff-trays, of pure gold.

Of a talent of pure gold, made he it, - and all the utensils thereof.

And he overlaid it with pure gold - the top thereof and the sides thereof round about, and the horns thereof,-and he made thereto a rim of gold, round about.

And two rings of gold, made he thereto - beneath the rim thereof, upon the two corners thereof, upon the two sides thereof, - as receptacles for the staves, to lift it therewith.

And he made the staves of acacia wood, - and overlaid them with gold.

As for all the gold that was used for, he work, in all the construction of the sanctuary, it came to pass that the gold of the wave-offering was nine-and-twenty talents, and seven hundred and thirty shekels by the shekel of the sanctuary.

So he made the ephod, - of gold, blue, and purple, and crimson, and fine twined linen,

And they did beat out the plates of gold and he proceeded to cut them into threads, to work into the midst of the blue and into the midst of the purple and into the midst of the crimson, and into the midst of the fine linen, - with the work of a skilful weaver.

And as for the curious fastening girdle which was thereon, of the same, it was according to the working thereof, gold blue, and purple, and crimson and fine twined linen, - As Yahweh commanded Moses.

And they wrought the onyx stones, enclosed in ouches of gold, - graven with the engravings of a seal-ring, after the names of the sons of Israel.

And he made the breastpiece the work of a skilful weaver like the work of the ephod, - of gold blue and purple and crimson, and fine twined linen.

and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed in ouches of gold, when they were set

And they made, upon the breastpiece, chains like cords of wreathen work, - of pure gold.

And they made two ouches of gold, and two rings of gold, - and they placed the two rings upon the two ends of the breastpiece;

and they placed the two wreathen chains of gold upon the two rings,-upon the ends of the breastpiece;

And they made two rings of gold, and put on the two ends of the breastpiece, upon the border thereof, which is towards the ephod, inwards.

And they made two other rings of gold, and placed them upon the two shoulder-pieces of the ephod below on the front of the face thereof, to match the joining thereof. - above the curious girdle of the ephod,

And they made bells of pure gold, and placed the bells in the midst of the pomegranates upon the skirts of the robe, roundabout, in the midst of the pomegranates:

And they made the burnished plate of the holy crown of pure gold, and wrote thereupon a writing, with the engravings of a seal-ring Holy unto Yahweh.

and the altar of gold, and the oil of anointing, and the fragrant incense, - and the screen for the opening of the tent;

and thou shalt place the altar of gold for incense, before the ark of the testimony, - and put up the screen for the opening of the habitation;

And he put the altar of gold in the tent of meeting, - before the veil;

Then did the cloud cover the tent of meeting, - and, the glory of Yahweh, filled the habitation;

and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon, - and the glory of Yahweh, filled the habitation.

And whensoever the cloud ascended from off the habitation, then did the sons of Israel set forward, in all their journeyings;

but if the cloud did not ascend, then did they not set forward - until the day when it did ascend.

For, the cloud of Yahweh, was upon the habitation by day, and, a fire, came to be by night therein, - in the sight of all the house of Israel in all their journeyings.

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt;

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice.

Whensoever, any person, shall commit a trespass, and shall take away by mistake, from the holy things of Yahweh, then shall he bring in as his guilt-bearer unto Yahweh, a ram without defect out of the flock, with thine estimate in silver by shekels, after the shekel of the sanctuary, for a guilt-bearer:

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

a guilt-bearer, it is, - he was, verily guilty against Yahweh.

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.

It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, - most holy, it is, like the sin-bearer, and like the guilt-bearer,

And this, is the law of the guilt-bearer, - most holy, it is!

In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;

And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is,

As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,

This is the law - for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, - and for the installation-offerings, and for the peace-offering:

and he put the turban upon his head, - and put upon the turban, on the forefront thereof the burnished plate of gold - the holy crown, As Yahweh commanded Moses.

And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh;

and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, - for like the sin-bearer, the guilt-bearer, is the priests, most holy, it is.

Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer;

But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

Then shall the priest take the guilt-bearing lamb and the log of oil, - and the priest shall wave them as a wave-offering, before Yahweh.

Then shall the guilt-bearing lamb be slain, and the priest shall take of the blood of the guilt-bearer, and put upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

then shall the priest put, of the oil that is on the palm of his hand, upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the place of the blood of the guilt-offering;

And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.

and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die.

but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer;

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

And upon the altar of gold, shall they spread a wrapper of blue, and shall cover the same in a covering of badgers skin, - and shall put in the staves thereof,

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt,

Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.

one spoon of ten shekels of gold full of incense;

one spoon, of ten shekels of gold full of incense;

one spoon of ten shekels of gold full of incense:

one spoon of ten shekels of gold, full of incense;

one spoon, of ten shekels of gold, full of incense;

This, was the offering for the dedication of the altar in the day when it was anointed, from the princes of Israel, - twelve chargers of silver twelve tossing bowls of silver, twelve spoons of gold;

twelve spoons of gold full of incense, ten shekels each spoon by the shekel of the sanctuary, - all the gold of the spoons, a hundred and twenty shekels .

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night;

but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped: