She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.

So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.

When Judah saw her, he thought she was a prostitute, for she had covered her face.

He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.

She said, “What will you give me for sleeping with me?”

“I will send you a young goat from my flock,” he replied.

But she said, “Only if you leave something with me until you send it.”

“What should I give you?” he asked.

She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she got pregnant by him.

She got up and left, then removed her veil and put her widow’s clothes back on.

About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”

“Bring her out!” Judah said. “Let her be burned to death!”

As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these?”

Judah recognized them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not know her intimately again.

As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.”

But then he pulled his hand back, and his brother came out. Then she said, “You have broken out first!” So he was named Perez.

Although she spoke to Joseph day after day, he refused to go to bed with her.

She grabbed him by his garment and said, “Sleep with me!” But leaving his garment in her hand, he escaped and ran outside.

When she saw that he had left his garment with her and had run outside,

she called the household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could.

She put Joseph’s garment beside her until his master came home.

Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,

These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: 16 persons.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

The woman became pregnant and gave birth to a son; when she saw that he was beautiful, she hid him for three months.

But when she could no longer hide him, she got a papyrus basket for him and coated it with asphalt and pitch. She placed the child in it and set it among the reeds by the bank of the Nile.

Pharaoh’s daughter went down to bathe at the Nile while her servant girls walked along the riverbank. Seeing the basket among the reeds, she sent her slave girl to get it.

When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

She gave birth to a son whom he named Gershom, for he said, “I have been a foreigner in a foreign land.”

So Zipporah took a flint, cut off her son’s foreskin, and threw it at Moses’ feet. Then she said, “You are a bridegroom of blood to me!”

So He let him alone. At that time she said, “You are a bridegroom of blood,” referring to the circumcision.

Amram married his father’s sister Jochebed,
and she bore him Aaron and Moses.
Amram lived 137 years.

Aaron married Elisheba,
daughter of Amminadab and sister of Nahshon.
She bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar married
one of the daughters of Putiel
and she bore him Phinehas.
These are the heads of the Levite families by their clans.

If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.

“When a man sells his daughter as a slave, she is not to leave as the male slaves do.

If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her.

And if he does not do these three things for her, she may leave free of charge, without any exchange of money.

“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

But if she doesn’t have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean.

Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

When she is cured of her discharge, she is to count seven days, and after that she will be clean.

On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting.

instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people.

You are not to shame your father by having sex with your mother. She is your mother; you must not have sexual intercourse with her.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

You are not to have sexual intercourse with your father’s sister; she is your father’s close relative.

You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative.

You are not to shame your father’s brother by coming near his wife to have sexual intercourse; she is your aunt.

You are not to have sexual intercourse with your daughter-in-law. She is your son’s wife; you are not to have sex with her.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

If a man sleeps with a menstruating woman and has sexual intercourse with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from their people.

If a priest’s daughter defiles herself by promiscuity, she defiles her father; she must be burned up.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.

When the donkey saw the Angel of the Lord, she crouched down under Balaam. So he became furious and beat the donkey with his stick.

Then the Lord opened the donkey’s mouth, and she asked Balaam, “What have I done to you that you have beaten me these three times?”

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have killed you by now and let her live.”

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

“If a woman marries while her vows or the rash commitment she herself made are binding,

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will forgive her.

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.

In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance.

They will declare, ‘Our hands did not shed this blood; our eyes did not see it.

you are to bring her into your house. She must shave her head, trim her nails,

remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife.

Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise, because you have humiliated her.

They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives.

they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.

you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.

“If a man marries a woman, but she becomes displeasing to him because he finds something improper about her, he may write her a divorce certificate, hand it to her, and send her away from his house.

If after leaving his house she goes and becomes another man’s wife,

the first husband who sent her away may not marry her again after she has been defiled, because that would be detestable to the Lord. You must not bring guilt on the land the Lord your God is giving you as an inheritance.

The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.

But if the man doesn’t want to marry his sister-in-law, she must go to the elders at the city gate and say, ‘My brother-in-law refuses to preserve his brother’s name in Israel. He isn’t willing to perform the duty of a brother-in-law for me.’

then his sister-in-law will go up to him in the sight of the elders, remove his sandal from his foot, and spit in his face. Then she will declare, ‘This is what is done to a man who will not build up his brother’s house.’

“If two men are fighting with each other, and the wife of one steps in to rescue her husband from the one striking him, and she puts out her hand and grabs his genitals,

The most sensitive and refined woman among you, who would not venture to set the sole of her foot on the ground because of her refinement and sensitivity, will begrudge the husband she embraces, her son, and her daughter,

the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your gates.

But the woman had taken the two men and hidden them. So she said, “Yes, the men did come to me, but I didn’t know where they were from.