and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself—or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself—

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.

When the donkey saw the Angel of the Lord, she crouched down under Balaam. So he became furious and beat the donkey with his stick.

Then the Lord opened the donkey’s mouth, and she asked Balaam, “What have I done to you that you have beaten me these three times?”

The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have killed you by now and let her live.”

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her.

“If a woman marries while her vows or the rash commitment she herself made are binding,

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will forgive her.

and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.

“Do not defile the land where you are, for bloodshed defiles the land, and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it.