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And they said to her, Thou art mad. But she positively affirmed that it was even so. Then they said, It is his angel.
And when she had been baptized, and her household, she besought us, saying, If ye have judged me to be a believer in the Lord, come into my house, and abide. And she constrained us.
And this she did for many days. But Paul, being much displeased, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And it came out immediately.
and when the blood of Stephen, thy witness, was shed, I myself was standing by and consenting, and keeping the garments of those who slew him.
and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.
So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.
that ye may receive her in the Lord in a manner worthy of the holy, and assist her in whatever business she may need your aid; for she hath been a helper of many, and of myself also.
and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.
But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;
But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.
There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.
But if any one thinketh that he behaveth improperly in respect to his virgin [daughter], if she pass the flower of her age [without being married], and if it must be so, let him do what he will, he committeth no sin; let them marry.
The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.
But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.
for the word Hagar is Mount Sinai in Arabia; and she corresponds to the Jerusalem now existing, for she is in bondage with her children;
but the Jerusalem that is above is free, and she is our mother.
However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.
But she will be saved through childbearing, if they continue in faith, and love, and holiness, with sobriety.
Now she that is a widow indeed, and left alone, hath set her hope on God, and continueth in supplications and prayers night and day;
but she that giveth herself up to pleasure is dead while she liveth.
well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints feet, if she have relieved the afflicted, if she have diligently followed every good work.
Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.
And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way?
But I have this against thee, that thou sufferest thy wife Jezebel, who calleth herself a prophetess, and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.
And I gave her time to repent, and she will not repent of her fornication.
and being with child she crieth out, travailing in birth, and pained to be delivered.
and his tail dragged the third part of the stars of heaven, and cast them to the earth. And the dragon standeth before the woman who was about to bring forth, that when she hath brought forth he may devour her child.
And she brought forth a manchild, who is to rule all the nations with a rod of iron; and her child was caught up to God, and to his throne.
And the woman fled into the wilderness, where she hath a place prepared by God, that they should nourish her there a thousand two hundred and sixty days.
And to the woman were given the two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
for they shed the blood of saints and prophets, and thou hast given them blood to drink; they deserve it.
Requite her even as she requited, and render to her double according to her works; in the cup which she mixed, mix to her double.
As much as she glorified herself and lived luxuriously, so much torment and mourning give her. For she saith in her heart, I sit a queen, and am no widow, and shall see no mourning;
therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be burned up with fire; for strong is the Lord God who judged her.
And they cast dust on their heads, and cried out, weeping and mourning, saying: Alas, alas, the great city, whereby were made rich all that had ships in the sea by reason of her wealth! for in one hour she is made desolate.
and it was given to her that she should be clothed in fine linen, shining and pure. For the fine linen is the righteousness of the saints.
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