Now the rest of the acts of Joash and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Jehoahaz, everything that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Joash, everything that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Jehoash which he did, and his might and how he fought with Amaziah the king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

The rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah?

The rest of the acts of Jeroboam [II], all that he did, his might, how he fought, and how he recovered Damascus and Hamath for Israel, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of Azariah’s acts, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Zechariah, behold, they are written in the Book of the Chronicles of the Kings of Israel.

The rest of Shallum’s acts, and his conspiracy which he made, they are written in the Book of the Chronicles of the Kings of Israel.

Now the rest of Menahem’s acts, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Pekahiah, all that he did, they are written in the Book of the Chronicles of the Kings of Israel.

Now the rest of Pekah’s acts, and everything that he did, they are written in the Book of the Chronicles of Israel’s Kings.

Now the rest of the acts of Jotham, and all that he did, are they not written in the Book of the Chronicles of Judah’s Kings?

Now the rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah?

The rest of the acts of Hezekiah and all his might, and how he made the [Siloam] pool and the aqueduct and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?

I will abandon the remnant (remainder) of My inheritance and hand them over to their enemies; and they will become plunder and spoil to all their enemies,

Now the rest of the acts of Manasseh, everything that he did, and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Amon which he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Josiah, everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Jehoiakim, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

and his allowance, a continual one, was given to him by the king (Evil-meridach), a portion every day, for the rest of his life.

Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] rested there.

Then to the rest of the sons of Kohath were given ten cities by lot from the family of the tribe [of Ephraim and of Dan and], from the half-tribe, the half of Manasseh.

and from the half-tribe of Manasseh [these cities], with their pasture lands: Aner and Bileam, for the rest of the families of the sons of Kohath.

To the rest of the Levites, the sons of Merari were given, from the tribe of Zebulun: Rimmono and Tabor, with their pasture lands;

He built the city around it, from the Millo (fortification) to the surrounding area; and Joab repaired the rest of the [old Jebusite] city.

All these, being men of war arrayed in battle formation, came to Hebron with a perfect (committed) heart to make David king over all Israel; and all the rest of Israel were also of one mind to make David king.

With them were Heman and Jeduthun, and the rest who were chosen and designated by name, to give thanks to the Lord, for His lovingkindness endures forever.

The rest of the soldiers he placed in the hand of Abishai his brother, and they lined up against the Ammonites.

Behold, a son will be born to you, who will be a man of peace. I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days.

For David said, “The Lord God of Israel, has given peace and rest to His people, and He dwells in Jerusalem forever.

Now as for the rest of the sons of Levi: of the sons of Amram: Shubael; of the sons of Shubael: Jehdeiah.

Then David the king rose to his feet and said, “Hear me, my brothers [in arms] and my people. I had intended to build a permanent home for the ark of the covenant of the Lord and as a footstool for our God, and I prepared materials for the building.

Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Now the rest of the acts of Abijah, and his ways and his sayings, are written in the writing of the prophet Iddo.

So Abijah slept with his fathers [in death], and they buried him in the City of David; and Asa his son became king in his place. The land was at peace for ten years during his days.

Asa also removed the [idolatrous] high places and the incense altars from all the cities of Judah. The kingdom was at rest and undisturbed under his reign.

He built fortified cities in Judah, since the land was at rest, and there was no one at war with him in those years, because the Lord had given him rest.

So he said to Judah, “Let us build these cities and surround them with walls, towers, gates and bars [to secure the doors]. The land is still ours because we have sought the Lord our God; we have sought Him [longing for Him with all our heart] and He has given us peace on every side.” So they built and prospered.

All Judah rejoiced over the oath, for they had sworn with all their heart and had sought Him with their whole heart, and He let them find Him. So the Lord gave them rest on every side.

So the kingdom of Jehoshaphat was quiet, for his God gave him rest on all sides.

Now the rest of the acts of Jehoshaphat, from the first to the last, behold, they are written in the records of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

When they had finished, they brought the rest of the money before the king and Jehoiada; and it was [melted down and] made into utensils for the house of the Lord, utensils for ministering and for burnt offerings, and bowls and utensils of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.

Now the rest of the acts of Amaziah, from the first to the last, are they not written in the Book of the Kings of Judah and Israel?

Now the rest of the acts of Uzziah, from the first to the last, Isaiah the prophet, the son of Amoz, has written.

Now the rest of the acts of Jotham, and all his wars and his ways, behold, they are written in the Book of the Kings of Israel and Judah.

Now the rest of his acts and of all his ways, from the first to the last, behold, they are written in the Book of the Kings of Judah and Israel.

Now the rest of the acts of Hezekiah and his godly achievements, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel.

Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are among the records of the kings of Israel.

Now the rest of the acts of Josiah and his deeds of devotion and godly achievements as written in the Law of the Lord,

Now the rest of the acts of Jehoiakim and the repulsive acts which he committed, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And his son Jehoiachin became king in his place.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates, the judges, the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,

and the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria, and in the rest of the region west of the [Euphrates] River. Now

Then the king sent an answer to Rehum the [Persian] commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces west of the River: “Peace (Greetings). And now,

And all Israel—the priests, the Levites, and the rest of the [former] exiles—celebrated the dedication of this house of God with joy.

And whatever seems good to you and to your brothers to do with the rest of the silver and the gold, you may do in accordance with the will of your God.

The officials did not know where I had gone or what I had done; nor had I yet told the Jews, the priests, the nobles, the officials, or the rest who did the work.

I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall, far from one another.

Now when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there was no breach left in it, although at that time I had not set up doors in the gates,

Remember, O My God, Tobiah and Sanballat in regard to these actions of theirs, and also [remember] the prophetess Noadiah and the rest of the prophets who were trying to frighten me.

And what the rest of the people gave was 20,000 gold drachmas, 2,000 silver minas, and 67 priests’ garments.

“But as soon as they had rest, they again did evil before You;
Therefore You abandoned them into the hand of their enemies, so that they ruled over them.
Yet when they turned and cried out again to You, You heard them from heaven,
And You rescued them many times in accordance with Your compassion,

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.

Now the rest of Israel, the priests and the Levites, were in all the cities of Judah, each on his own inheritance.

The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted to you. What is your further request? It shall also be done.”

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

“For now I would have lain down and been quiet;
I would have slept then, I would have been at rest [in death],

“There [in death] the wicked cease from raging,
And there the weary are at rest.

“There the prisoners rest together;
They do not hear the taskmaster’s voice.

“I am not at ease, nor am I quiet,
And I am not at rest, and yet trouble still comes [upon me].”

“Then you would trust [with confidence], because there is hope;
You would look around you and rest securely.

“[O God] turn your gaze from him so that he may rest,
Until he fulfills his day [on earth] like a hired man.

“Will my hope go down with me to Sheol (the nether world, the place of the dead)?
Shall we go down together in the dust?”

“God gives them security, and they are supported;
And His eyes are on their ways.

“My bones are pierced [with aching] in the night season,
And the pains that gnaw me take no rest.

“I am seething within and my heart is troubled and cannot rest;
Days of affliction come to meet me.

Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of scoffers (ridiculers).

Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,

From men with Your hand, O Lord,
From men of the world [these moths of the night] whose portion [of enjoyment] is in this life—idle and vain,
And whose belly You fill with Your treasure;
They are satisfied with children,
And they leave what they have left [of wealth] to their children.

O my God, I call out by day, but You do not answer;
And by night, but I find no rest nor quiet.

Be still before the Lord; wait patiently for Him and entrust yourself to Him;
Do not fret (whine, agonize) because of him who prospers in his way,
Because of the man who carries out wicked schemes.

There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.

And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest.

“Therefore I swore [an oath] in My wrath,
‘They absolutely shall not enter My rest [the land of promise].’”

Return to your rest, O my soul,
For the Lord has dealt bountifully with you.

For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.

It is vain for you to rise early,
To retire late,
To eat the bread of anxious labors—
For He gives [blessings] to His beloved even in his sleep.

I know [with confidence] that the Lord will maintain the cause of the afflicted,
And [will secure] justice for the poor.

If a wise man has a controversy with a foolish and arrogant man,
The foolish man [ignores logic and fairness and] only rages or laughs, and there is no peace (rest, agreement).

Correct your son, and he will give you comfort;
Yes, he will delight your soul.

For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.