Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

But if the sacrifice of his offering is a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice. And on the next day also the rest of it shall be eaten.

But the rest of the flesh of the sacrifice on the third day shall be burned with fire.

and he slaughtered it. Moses then took the blood and put it all around on the horns of the altar with his finger and decontaminated the altar, and he poured out the rest of the blood at the base of the altar and so consecrated it to make atonement on it.

but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses.

Next he brought Aaron's sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar's sides.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

{And then} on the seventh day he must shave off all his hair--he must shave his head and his beard and {his eyebrows} and all [the rest] of his hair--and he shall wash his garments, and he shall wash his body in the water; thus he shall be clean.

And some of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

It shall be a sabbath of rest unto you, and you shall humble yourselves, by a statute forever.

"'Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to the LORD in all your dwellings.

"Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.

It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."

"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of the LORD seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

and he causeth him to rest in charge -- to explain to them by the mouth of Jehovah.

Speak to the sons of Israel and say to them, When ye shall come into the land which I gave to you, the land shall rest a Sabbath to Jehovah.

but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.

What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.

And all of you shall have for food whatever the [untilled] land produces during its Sabbath year; yourself, and your male and female slaves, your hired servant, and the foreigners who reside among you,

then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again.

or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself.

And I will give you peace in the land, and you will take your rest and no one will give you cause for fear; and I will put an end to all evil beasts in the land, and no sword of war will go through your land.

Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths.

As long as it lies desolate it shall have rest, even the rest which it did not have in your sabbaths, when you lived on it.

And as for the rest of you, I will make their hearts feeble in the land of their haters, and the sound of a leaf moved by the wind will send them in flight, and they will go in flight as from the sword, falling down when no one comes after them;

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

"Be sure not to number or count the tribe of Levi with the rest of the Israelis.

In this way you are to separate the Levites from the rest of the Israelites so that the Levites will belong to Me.

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.

And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.

So they traveled from the mountain of the LORD, a three-day trip, with the Ark of the Covenant of the LORD traveling in front of them a three day trip to explore a place for them to rest.

When it came to rest, he would say:

Return, Lord,
to the countless thousands of Israel.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

But two men were still in the tent-circle one of them named Eldad and the other Medad: and the spirit came to rest on them; they were among those who had been sent for, but they had not gone out to the Tent: and the prophet's power came on them in the tent-circle.

At this, the entire assembly complained, started to shout, and cried through the rest of that night.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

You will say to them, 'When {you are presenting} its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press.

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

Aaron will be put to rest with his people; he will not go into the land which I have given to the children of Israel, because you went against my word at the waters of Meribah.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And the outpouring of the torrents which extended to the rest at Ar, and reclined to the boundary of Moab.

And he said to them, Take your rest here tonight, and I will give you an answer after hearing what the Lord says; so the chiefs of Moab kept there with Balaam that night.

So take your rest here this night, till I have knowledge what more the Lord has to say to me.

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Of these, twenty-three thousand males, from one month old and over, were numbered: they were not numbered with the rest of the children of Israel, for they had no heritage among the children of Israel.

And when you have seen it, you will be put to rest with your people, as your brother Aaron was:

Command the sons of Israel and say to them, My offerings and my bread for my sacrifices, an odor of my rest ye shall watch, to bring near to me in their appointments.

Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.

And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

are to divide the booty between the warriors who went to war and the rest of the community.

And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,

And Moses said to the children of Gad and the children of Reuben, Are your brothers to go to the war, while you take your rest here?

For only Og king of Bashan remained of the rest of the giants. Behold! His bedstead was a bedstead of iron. Is it not in Rabbath of the sons of Ammon? Nine cubits was its length, and four cubits its width, according to the cubit of a man.

And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

Only guard yourselves carefully so you won't forget the things that you saw and let them slip from your mind for the rest of your life. Tell them to your children and to your grandchildren.

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.

And the Lord will send a hornet among them, till all the rest who have kept themselves safe from you in secret places have been cut off.

(And the children of Israel went on from Beeroth Bene-jaakan to Moserah: there death came to Aaron and he was put to rest in the earth; and Eleazar, his son, took his place as priest.

Teaching them to your children, and talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up:

For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.

But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;

You must not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship—because you left the land of Egypt in a hurry—so that you may remember for the rest of your life the day you left the land of Egypt.

Let the witnesses be the first to begin executing them, then the rest of the people shall follow. By doing this you will purge evil from among you."

It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them.

{And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst.

Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

A people that you do not know shall consume the harvest of your land and all your labor, and you will be only oppressed and crushed {for the rest of your lives}.

The man that is tender among you, and very delicate, his eye shall be evil toward his brother and toward the wife of his bosom, and toward the rest of his sons which he has left;

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

The Lord shall never be willing to forgive him, but rather the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the Lord will blot out his name from under heaven.

The Lord said to Moses, “You are about to rest with your fathers, and these people will soon commit adultery with the foreign gods of the land they are entering. They will abandon Me and break the covenant I have made with them.

And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people:

Of Benjamin, he said, The beloved of Yahweh, shall settle down securely, - With one to throw a shade over him all the day long, Yea, between his shoulders, hath he found rest.

with the choice gifts of the land
and everything in it;
and with the favor of Him
who appeared in the burning bush.
May these rest on the head of Joseph,
on the crown of the prince of his brothers.

Of Gad he said, A blessing be on him who makes wide the limits of Gad: he takes his rest like a she-lion, taking for himself the arm and the crown of the head.

Iron and brass shall be thy bolts; And thy rest as thy days.

And the Lord put him to rest in the valley in the land of Moab opposite Beth-peor: but no man has knowledge of his resting-place to this day.

No one will be victorious against you for the rest of your life. I'll be with you just like I was with Moses I'll neither fail you nor abandon you.

Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.

Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.

Then Joshua, the son of Nun, sent two men from Shittim secretly, with the purpose of searching out the land, and Jericho. So they went and came to the house of a loose woman of the town, named Rahab, where they took their rest for the night.

And before the men went to rest, she came up to them on the roof,

when we invade the land, if you don't tie this rope made with red cords in the window through which you let us down, and if you don't gather your father, your mother, your brothers, and all of the rest of your father's household into your house.

And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

And say to them, Take up from the middle of Jordan, from the place where the feet of the priests were resting, twelve stones, and take them over with you and put them down in the place where you take your rest tonight.

And the other issued out of the city against them. And so were they in the midst of Israel, these being on the one side of them, and the rest on the other. And they laid upon them, so that they let none either remain or escape.

It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon.

And the sun was at rest and the moon kept its place till the nation had given punishment to their attackers. (Is it not recorded in the book of Jashar?) So the sun kept its place in the middle of the heavens, and was waiting, and did not go down, for the space of a day.

But as for the rest of you, don’t stay there. Pursue your enemies and attack them from behind. Don’t let them enter their cities, for the Lord your God has handed them over to you.”