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When the righteous turns from his righteousness, and commits iniquity, he shall even die therein.

When the wicked turns from his wickedness, and does that which is lawful and right, he shall live thereby.

"As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, 'Please come and hear what is the word that comes forth from the LORD.'

Thus says the Lord GOD: 'Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.'"

I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited places of the country.

Thus will I make Mount Seir an astonishment and a desolation; and I will cut off from it him who passes through and him who returns.

For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.

I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.

"Thus says the Lord GOD: 'In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.

Then he said to me, "Prophesy to the wind, prophesy, son of man, and tell the wind, 'Thus says the Lord GOD: Come from the four winds, breath, and breathe on these slain, that they may live.'"

"Say to them, 'Thus says the Lord GOD: "Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:

After many days you shall be visited: in the latter years you shall come into the land that is brought back from the sword, that is gathered out of many peoples, on the mountains of Israel, which have been a continual waste; but it is brought forth out of the peoples, and they shall dwell securely, all of them.

You shall come from your place out of the uttermost parts of the north, you, and many peoples with you, all of them riding on horses, a great company and a mighty army;

and I will turn you around, and will lead you on, and will cause you to come up from the uttermost parts of the north; and I will bring you on the mountains of Israel;

So the house of Israel shall know that I am the LORD their God, from that day and forward.

The nations shall know that the house of Israel went into captivity for their iniquity; because they trespassed against me, and I hid my face from them: so I gave them into the hand of their adversaries, and they fell all of them by the sword.

According to their uncleanness and according to their transgressions did I to them; and I hid my face from them.'

when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.

In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.

He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.

From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.

There was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate one hundred cubits.

There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister to him."

The side rooms were broader as they encompassed the house higher and higher; for the encompassing of the house went higher and higher around the house: therefore the breadth of the house continued upward; and so one went up from the lowest room to the highest by the middle room.

the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and from the ground up to the windows, (now the windows were covered),

from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.

Now the upper rooms were shorter; for the galleries took away from these, more than from the lower and the middle, in the building.

For they were in three stories, and they didn't have pillars as the pillars of the courts: therefore the uppermost was straitened more than the lowest and the middle from the ground.

From under these rooms was the entry on the east side, as one goes into them from the outer court.

Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.

Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in their midst forever.

If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.

From the bottom on the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit.

The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns.

But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.

"'But the Levitical priests, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord GOD:

"'Whatever is for the prince shall be on the one side and on the other side of the holy offering and of the possession of the city, in front of the holy offering and in front of the possession of the city, on the west side westward, and on the east side eastward; and in length answerable to one of the portions, from the west border to the east border.

"'This is the offering that you shall offer: the sixth part of an ephah from a homer of wheat; and you shall give the sixth part of an ephah from a homer of barley;

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel?for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord GOD.

Moreover the prince shall not take of the people's inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people not be scattered every man from his possession.'"

He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.

It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.

"'This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad;

The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.

The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border to the east sea you shall measure. This is the east side.

The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook [of Egypt], to the great sea. This is the south side southward.

The west side shall be the great sea, from the south border as far as over against the entrance of Hamath. This is the west side.

"Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.

By the border of Dan, from the east side to the west side, Asher, one portion.

By the border of Asher, from the east side even to the west side, Naphtali, one portion.

By the border of Naphtali, from the east side to the west side, Manasseh, one portion.

By the border of Manasseh, from the east side to the west side, Ephraim, one portion.

By the border of Ephraim, from the east side even to the west side, Reuben, one portion.

By the border of Reuben, from the east side to the west side, Judah, one portion.

"By the border of Judah, from the east side to the west side, shall be the offering which you shall offer, twenty-five thousand reeds in breadth, and in length as one of the portions, from the east side to the west side: and the sanctuary shall be in its midst.

It shall be to them an offering from the offering of the land, a thing most holy, by the border of the Levites.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.

"As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.

By the border of Benjamin, from the east side to the west side, Simeon, one portion.

By the border of Simeon, from the east side to the west side, Issachar, one portion.

By the border of Issachar, from the east side to the west side, Zebulun, one portion.

By the border of Zebulun, from the east side to the west side, Gad, one portion.

By the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meribath Kadesh, to the brook [of Egypt], to the great sea.

It shall be eighteen thousand reeds around: and the name of the city from that day shall be, 'The LORD is there.'"

In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled, and his sleep went from him.

The king answered the Chaldeans, "The thing is gone from me: if you do not make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a rubbish heap.

But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor: therefore show me the dream and its interpretation."

The king answered, "I know of a certainty that you would gain time, because you see the thing is gone from me.

he answered Arioch the king's captain, "Why is the decree so urgent from the king?" Then Arioch made the thing known to Daniel.

that they would seek mercy from the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

How great are his signs and how mighty are his wonders. His kingdom is an everlasting kingdom, and his dominion is from generation to generation.

The leaves of it were beautiful, and its fruit much, and in it was food for all. The animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.

I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.

He cried aloud, and said this, "Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit. Let the animals get away from under it, and the fowls from its branches.

Let his mind be changed from man's, and let an animal's mind be given to him; and let seven times pass over him.

Whereas the king saw a watcher and a holy one coming down from the sky, and saying, 'Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him.

that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.

While the word was in the king's mouth, there fell a voice from the sky, saying, "O king Nebuchadnezzar, to you it is spoken. The kingdom has departed from you,

and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he wants."

The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' feathers, and his nails like birds' claws.

"At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever. For his dominion is an everlasting dominion, and his kingdom from generation to generation.

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink from them.

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.

And he was driven from the sons of men, and his mind was made like the animals', and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky; until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he wants.

but have lifted up yourself against the Lord of heaven. And they have brought the vessels of his house before you, and you and your lords, your wives and your concubines, have drunk wine from them. And you have praised the gods of silver and gold, of brass, iron, wood, and stone, which do not see, nor hear, nor know. And the God in whose hand your breath is, and whose are all your ways, you have not glorified.

Then was the part of the hand sent from before him, and this writing was inscribed.

Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him. And his sleep fled from him.

When he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, "Daniel, servant of the living God. Is your God, whom you serve continually, able to deliver you from the lions?"

He delivers and rescues, and he works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions."

Four great animals came up from the sea, different from one another.

The first was like a lion, and had eagle's wings. I saw until its wings were plucked, and it was lifted up from the earth, and made to stand on two feet as a man; and a man's mind was given to it.

After this I saw in the night visions, and behold, a fourth animal, awesome and powerful, and extremely strong. And it had great iron teeth. It devoured and broke in pieces, and stamped what was left with its feet. And it was diverse from all the animals that were before it; and it had ten horns.

A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The court sat in judgment, and the books were opened.

Then I desired to know the true meaning concerning the fourth animal, which was different from all of them, exceedingly terrible, whose teeth were of iron, and its claws of bronze; which devoured, broke in pieces, and stamped what was left with its feet.

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