and from the opening of the tent of meeting ye go not out seven days, till the day of the fulness, the days of your consecration -- for seven days he doth consecrate your hand;

and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

And Aaron doth -- his sons also -- all the things which Jehovah hath commanded by the hand of Moses.

And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel,

and he saith unto Aaron, 'Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.

'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,

and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'

And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;

and Moses saith, 'This is the thing which Jehovah hath commanded; do it, and the honour of Jehovah doth appear unto you.'

And Moses saith unto Aaron, 'Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.'

And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which is for himself;

and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses;

and the flesh and the skin he hath burnt with fire, at the outside of the camp.

And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about;

and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;

and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar.

And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first;

and he bringeth near the burnt-offering, and maketh it, according to the ordinance;

and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning.

And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),

and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver,

and they set the fat on the breasts, and he maketh perfume with the fat on the altar;

and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.

And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings.

And Moses goeth in -- Aaron also -- unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people;

and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them;

and fire goeth out from before Jehovah, and consumeth them, and they die before Jehovah.

And Moses saith unto Aaron, 'It is that which Jehovah hath spoken, saying, By those drawing near to Me I am sanctified, and in the face of all the people I am honoured;' and Aaron is silent.

And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

And Moses saith unto Aaron, and to Eleazar, and to Ithamar his sons, 'Your heads ye do not uncover, and your garments ye do not rend, that ye die not, and on all the company He be wroth; as to your brethren, the whole house of Israel, they bewail the burning which Jehovah hath kindled;

and from the opening of the tent of meeting ye do not go out, lest ye die, for the anointing oil of Jehovah is upon you;' and they do according to the word of Moses.

And Jehovah speaketh unto Aaron, saying,

Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;

so as to make a separation between the holy and the common, and between the unclean and the pure;

and to teach the sons of Israel all the statutes which Jehovah hath spoken unto them by the hand of Moses.'

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

And Moses hearkeneth, and it is good in his eyes.

And Jehovah speaketh unto Moses and unto Aaron, saying unto them,

Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth:

any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.

Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you;

and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;

and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;

and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you.

Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.

This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.

Any one that hath not fins and scales in the waters -- an abomination it is to you.

And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,

and the vulture, and the kite after its kind,

and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,

and the little owl, and the cormorant, and the great owl,

and the swan, and the pelican, and the gier eagle,

and the stork, the heron after its kind, and the lapwing, and the bat.

these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind;

and every teeming thing which is flying, which hath four feet -- an abomination it is to you.

'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --

even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.

And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind,

and the ferret, and the chameleon, and the lizard, and the snail, and the mole;

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break.

Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;

and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you.

and when any of their carcase falleth on any sown seed which is sown -- it is clean;

and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.

'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;

and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.

'And every teeming thing which is teeming on the earth is an abomination, it is not eaten;

any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination;

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth,

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

And Jehovah speaketh unto Moses, saying,

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

and in the eighth day is the flesh of his foreskin circumcised;

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

'And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest;

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

And Jehovah speaketh unto Moses, and unto Aaron, saying,

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

and the priest hath seen the plague in the skin of the flesh, and the hair in the plague hath turned white, and the appearance of the plague is deeper than the skin of his flesh -- it is a plague of leprosy, and the priest hath seen him, and hath pronounced him unclean.

And if the bright spot is white in the skin of his flesh, and its appearance is not deeper than the skin, and its hair hath not turned white, then hath the priest shut up him who hath the plague seven days.