And Arpachshad lived four hundred and thirty years after he became the father of Cainan, and fathered sons and daughters. And Cainan lived a hundred and thirty years and became the father of Shelah. And Cainan lived after he had become the father of Shelah three hundred and thirty years, and fathered sons and daughters.

Shelah lived thirty years, and became the father of Eber:

and Shelah lived four hundred three years after he became the father of Eber, and fathered sons and daughters.

Eber lived thirty-four years, and became the father of Peleg.

Eber lived four hundred thirty years after he became the father of Peleg, and fathered sons and daughters.

Peleg lived thirty years, and became the father of Reu.

Peleg lived two hundred nine years after he became the father of Reu, and fathered sons and daughters.

Reu lived thirty-two years, and became the father of Serug.

Reu lived two hundred seven years after he became the father of Serug, and fathered sons and daughters.

Serug lived thirty years, and became the father of Nahor.

Serug lived two hundred years after he became the father of Nahor, and fathered sons and daughters.

Nahor lived twenty-nine years, and became the father of Terah.

Nahor lived one hundred nineteen years after he became the father of Terah, and fathered sons and daughters.

Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

Now these are the generations of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.

And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans.

And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

And Sarai was barren. She had no child.

And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldeans, to go into the land of Canaan. They came to Haran and lived there.

And the days of Terah were two hundred five years. And Terah died in Haran.

Now the LORD said to Abram, "Go out from your country, and from your relatives, and from your father's house, to the land that I will show you.

And I will make of you a great nation. And I will bless you and make your name great. And you will be a blessing.

And I will bless those who bless you, and I will curse him who curses you, and in you all of the families of the earth be blessed."

So Abram went, as the LORD had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.

Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.

The LORD appeared to Abram and said, "I will give this land to your seed." He built an altar there to the LORD, who appeared to him.

He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.

There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.

Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."

It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.

The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

The LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

Pharaoh called Abram and said, "What is this that you have done to me? Why did you not tell me that she was your wife?

Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."

Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.

Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the Negev.

Abram was very rich in livestock, in silver, and in gold.

He went on his journeys from the Negev even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,

Lot also, who went with Abram, had flocks, and herds, and tents.

There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.

Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.

Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before the LORD destroyed Sodom and Gomorrah, like the garden of the LORD, like the land of Egypt, as you go to Zoar.

So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other.

Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.

Now the men of Sodom were exceedingly wicked and sinners against the LORD.

The LORD said to Abram, after Lot was separated from him, "Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,

for all the land which you see, I will give to you, and to your offspring forever.

Arise, walk through the land in its length and in its breadth; for I will give it to you."

Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to the LORD.

It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (that is, Zoar).

Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.

In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

and the Horites in their Mount Seir, to Elparan, which is by the wilderness.

They returned, and came to En Mishpat (that is, Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (that is, Zoar) went out; and they set the battle in array against them in the valley of Siddim;

against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.

They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.

When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.

The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

He blessed him, and said, "Blessed be Abram of God Most High, possessor of heaven and earth:

and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

Abram said to the king of Sodom, "I have lifted up my hand to the LORD, God Most High, possessor of heaven and earth,

I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."

Abram said, "Lord GOD, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?"

Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."

The LORD brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."

And Abram believed God, and it was credited to him as righteousness.

He said to him, "Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon."

He brought him all of these, and divided them in the middle, and laid each half opposite the other; but he did not divide the birds.

The birds of prey came down on the carcasses, and Abram drove them away.

When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.

the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.

He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.

Sarai said to Abram, "This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. The LORD judge between me and you."

But Abram said to Sarai, "Behold, your maid is in your hand. Do to her whatever is good in your eyes." Sarai dealt harshly with her, and she fled from her face.

The angel of the LORD said to her, "Return to your mistress, and submit yourself under her hands."

The angel of the LORD said to her, "Behold, you are with child, and will bear a son. You shall call his name Ishmael, because the LORD has heard your affliction.

He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."

Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

When Abram was ninety-nine years old, the LORD appeared to Abram, and said to him, "I am El Shaddai. Walk before me, and be blameless.

I will make my covenant between me and you, and will multiply you exceedingly."

I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.

I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.

I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."

God said to Abraham, "As for you, you will keep my covenant, you and your seed after you throughout their generations.

This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised.

You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you.

He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.