Speak unto Aaron, saying, Whosoever he be of your descendants in their generations that has any blemish, let him not approach to offer the bread of his God.

For whatsoever man he is that has a blemish, he shall not approach: a blind man, or lame, or he that has a marred face, or any limb too long,

Or a man that has a broken foot, or broken hand,

Or a hunchback, or a dwarf, or that has a defect in his eye, or an itching disease, or scabs, or is a eunuch;

No man that has a blemish of the descendants of Aaron the priest shall come near to offer the offerings of the LORD made by fire: he has a blemish; he shall not come near to offer the bread of his God.

Only he shall not go in unto the veil, nor come near unto the altar, because he has a blemish; that he defile not my sanctuaries: for I the LORD do sanctify them.

Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;

The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water.

But whatsoever has a blemish, that shall you not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Bring forth him that has cursed outside the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And if a man causes a disfigurement in his neighbor; as he has done, so shall it be done to him;

Fracture for fracture, eye for eye, tooth for tooth: as he has caused a disfigurement in a man, so shall it be done to him again.

If your brother becomes poor, and has sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.

And if a man dedicates unto the LORD a field which he has bought, which is not of the fields of his possession;

Nevertheless no devoted thing, that a man shall devote unto the LORD of all that he has, both of man and animal, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

Command the children of Israel, that they put out of the camp every leper, and every one that has a discharge, and whosoever is defiled by the dead:

Then they shall confess their sin which they have done: and he shall make restitution for his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he has trespassed.

But if the man has no kinsman to make restitution for the trespass unto, let the restitution for the trespass be unto the LORD, even to the priest; besides the ram of the atonement, whereby an atonement shall be made for him.

And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband:

And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if any man dies very suddenly beside him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

This is the law of the Nazarite who has vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it to you: come with us, and we will do you good: for the LORD has spoken good concerning Israel.

And they said, Has the LORD indeed spoken only by Moses? has he not spoken also by us? And the LORD heard it.

And why has the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

Because the LORD was not able to bring this people into the land which he swore to give unto them, therefore he has slain them in the wilderness.

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land in which he went; and his descendants shall possess it.

And they rose up early in the morning, and went up into the top of the mountain, saying, Lo, we are here, and will go up unto the place which the LORD has promised: for we have sinned.

And if you have erred, and not observed all these commandments, which the LORD has spoken unto Moses,

Even all that the LORD has commanded you by the hand of Moses, from the day that the LORD commanded Moses, and onward throughout your generations;

Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And he spoke unto Korah and unto all his company, saying, Even tomorrow the LORD will show who are his, and who is holy; and will cause him to come near unto him: even him whom he has chosen will he cause to come near unto him.

Seems it but a small thing unto you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

And he has brought you near to him, and all your brethren the sons of Levi with you: and seek you the priesthood also?

And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own will.

If these men die the common death of all men, or if they be visited with the fate of all men; then the LORD has not sent me.

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague has begun.

This is the ordinance of the law which the LORD has commanded, saying, Speak unto the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and upon which never came a yoke:

And every open vessel, which has no covering fastened upon it, is unclean.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean.

And Moses sent messengers from Kadesh unto the king of Edom, Thus says your brother Israel, you know all the travail that has befallen us:

And when we cried unto the LORD, he heard our voice, and sent an angel, and has brought us forth out of Egypt: and, behold, we are in Kadesh, a city on the edge of your border:

For there is a fire gone out of Heshbon, a flame from the city of Sihon: it has consumed Ar of Moab, and the lords of the high places of Arnon.

Woe to you, Moab! you are undone, O people of Chemosh: he has given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

And Balaam said unto God, Balak the son of Zippor, king of Moab, has sent unto me, saying,

And he took up his oracle, and said, Balak the king of Moab has brought me from Aram, out of the mountains of the east, saying, Come, curse for me Jacob, and come, denounce Israel.

How shall I curse, whom God has not cursed? or how shall I denounce, whom the LORD has not denounced?

And he answered and said, Must I not take heed to speak that which the LORD has put in my mouth?

And when he came to him, behold, he stood by his burnt offering, and the leaders of Moab with him. And Balak said unto him, What has the LORD spoken?

God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good?

Behold, I have received commandment to bless: and he has blessed; and I cannot reverse it.

He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

God brought them out of Egypt; he has as it were the strength of a wild ox.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What has God wrought!

And he took up his oracle, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

He has said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

As the valleys are they spread forth, as gardens by the river's side, as aloes which the LORD has planted, and as cedar trees beside the waters.

God brought him forth out of Egypt; he has as it were the strength of a wild ox: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

Therefore now flee to your place: I thought to promote you unto great honor; but, lo, the LORD has kept you back from honor.

And he took up his oracle, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:

He has said, who heard the words of God, and knew the knowledge of the most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, because he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

Why should the name of our father be done away from among his family, because he has no son? Give unto us therefore a possession among the brethren of our father.

And you shall speak unto the children of Israel, saying, If a man dies, and has no son, then you shall cause his inheritance to pass unto his daughter.

And if he has no daughter, then you shall give his inheritance unto his brethren.

And if he has no brethren, then you shall give his inheritance unto his father's brethren.

And if his father has no brethren, then you shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

And Moses spoke unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD has commanded.

And her father hears her vow, and her bond with which she has bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father forbids her in the day that he hears; not any of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD shall forgive her, because her father forbade her.

But if her husband has truly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD shall forgive her.

But if he shall in any way make them void after that he has heard them; then he shall bear her iniquity.

Now therefore kill every male among the little ones, and kill every woman that has known man by lying with him.

And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

We have therefore brought an offering for the LORD, what every man has gotten, of ornaments of gold, chains, and bracelets, rings, earrings, and necklaces, to make an atonement for ourselves before the LORD.

And why discourage you the heart of the children of Israel from going over into the land which the LORD has given them?

And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him,

Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.

And the children of Gad and the children of Reuben answered, saying, As the LORD has said unto your servants, so will we do.

For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and the half tribe of Manasseh has received its inheritance:

But if he pushes him suddenly without enmity, or has cast upon him anything without lying in wait,

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph has spoken correctly.

The LORD your God has multiplied you, and, behold, you are this day as the stars of heaven for multitude.

(The LORD God of your fathers make you a thousand times so many more than you are, and bless you, as he has promised you!)

Behold, the LORD your God has set the land before you: go up and possess it, as the LORD God of your fathers has said unto you; fear not, neither be discouraged.

And you murmured in your tents, and said, Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.

Except Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he has trodden upon, and to his children, because he has wholly followed the LORD.

For the LORD your God has blessed you in all the works of your hand: he knows your walking through this great wilderness: these forty years the LORD your God has been with you; you have lacked nothing.

And I commanded you at that time, saying, The LORD your God has given you this land to possess it: you shall pass over armed before your brethren the children of Israel, all that are fit for war.

Until the LORD has given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God has given them beyond the Jordan: and then shall you return every man unto his possession, which I have given you.

And I commanded Joshua at that time, saying, your eyes have seen all that the LORD your God has done unto these two kings: so shall the LORD do unto all the kingdoms through which you pass.

Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD your God has destroyed them from among you.

For what nation is there so great, that has God so near unto them, as the LORD our God is in all things that we call upon him for?

And what nation is there so great, that has statutes and judgments so righteous as all this law, which I set before you this day?

And lest you lift up your eyes unto heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, should be driven to worship them, and serve them, which the LORD your God has apportioned unto all nations under the whole heaven.