'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;

and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

and of her who is sick in her separation, and of him who hath an issue, the issue of a male or of a female, and of a man who lieth with an unclean woman.'

'With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering;

The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness.

The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness.

The nakedness of thy daughter-in-law thou dost not uncover; she is thy son's wife; thou dost not uncover her nakedness.

The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness.

'And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life.

'And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness.

'And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

And a man who taketh the woman and her mother -- it is wickedness; with fire they burn him and them, and there is no wickedness in your midst.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

and for his sister, the virgin, who is near unto him, who hath not been to a man; for her he is defiled.

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt.

'And he taketh a wife in her virginity;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;

'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.

'And the priest hath brought her near, and hath caused her to stand before Jehovah,

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

And the priest hath caused her to swear, and hath said unto the woman, If no man hath lain with thee, and if thou hast not turned aside to uncleanness under thy husband, be free from these bitter waters which cause the curse;

and hath caused the woman to drink the bitter waters which cause the curse, and the waters which cause the curse have entered into her for bitter things.

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

This is the law of jealousies, when a wife turneth aside under her husband, and hath been defiled,

or when a spirit of jealousy passeth over a man, and he hath been jealous of his wife, then he hath caused the woman to stand before Jehovah, and the priest hath done to her all this law,

and the man hath been acquitted from iniquity, and that woman doth bear her iniquity.'

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

and have taken a bullock, a son of the herd, and its present, flour mixed with oil, -- and a second bullock a son of the herd thou dost take for a sin-offering,

Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?'

And a spirit hath journeyed from Jehovah, and cutteth off quails from the sea, and leaveth by the camp, as a day's journey here, and as a day's journey there, round about the camp, and about two cubits, on the face of the land.

let her not, I pray thee, be as one dead, when in his coming out from the womb of his mother -- the half of his flesh is consumed.'

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

then ye have prepared a fire-offering to Jehovah, a burnt-offering, or a sacrifice, at separating a vow or free-will-offering, or in your appointed things, to make a sweet fragrance to Jehovah, out of the herd, or out of the flock.

'And when thou makest a son of the herd a burnt-offering or a sacrifice, at separating a vow or peace-offerings to Jehovah,

then he hath brought near for the son of the herd a present of flour, three-tenth deals, mixed with oil, a half of the hin;

then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.

and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'

and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods,

'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;

and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;

and he saith unto them, 'Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;' and the princes of Moab abide with Balaam.

and the ass seeth the messenger of Jehovah, and is pressed unto the wall, and presseth Balaam's foot unto the wall, and he addeth to smite her;

and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.'

And he saith unto Balak, 'Station thyself here by thy burnt-offering, and I -- I meet Him there;'

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign;

'And in the beginnings of your months ye bring near a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, seven lambs, sons of a year, perfect ones;

and ye have brought near a fire-offering, a burnt-offering to Jehovah: two bullocks, sons of the herd, and one ram, and seven lambs, sons of a year, perfect ones they are for you;

and ye have brought near a burnt-offering for sweet fragrance to Jehovah: two bullocks, sons of the herd, one ram, seven lambs, sons of a year,

and ye have prepared a burnt-offering, for sweet fragrance to Jehovah: one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones;

and ye have brought near a burnt-offering to Jehovah, a sweet fragrance, one bullock, a son of the herd, one ram, seven lambs, sons of a year, perfect ones they are for you,

and have brought near a burnt-offering, a fire-offering, a sweet fragrance, to Jehovah; thirteen bullocks, sons of the herd, two rams, fourteen lambs, sons of a year; perfect ones they are;

'And on the second day twelve bullocks, sons of the herd, two rams, fourteen lambs, sons of a year, perfect ones;

'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,

and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.

'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,

and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.

And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.

'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.

And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,

and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established.

And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her.

Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

and if her husband certainly keep silent at her, from day unto day, then he hath established all her vows, or all her bonds which are upon her; he hath established them, for he hath kept silent at her in the day of his hearing;

and if he doth at all break them after his hearing, then he hath borne her iniquity.'

These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

and thou hast raised a tribute to Jehovah from the men of war, who go out to the host, one body out of five hundred, of man, and of the herd, and of the asses, and of the flock;

'And from the sons of Israel's half thou dost take one possession out of fifty, of man, of the herd, of the asses, and of the flock, of all the cattle, and thou hast given them to the Levites keeping the charge of the tabernacle of Jehovah.'