Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

Again, the Israelites said to him, “We will go by the highway [trade route], and if I and my livestock drink any of your water, then I will pay for it. Only let me pass through on foot, nothing else.”

Then Israel sang this song,

“Spring up, O well! Sing to it,

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

That is why those who use proverbs say,

“Come to Heshbon,
Let the city of Sihon be built and established.

They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘I beg you, let nothing hinder you from coming to me.

“Who can count the dust (the descendants) of Jacob
And the number of even the fourth part of Israel?
Let me die the death of the righteous [those who are upright and in right standing with God],
And let my end be like his!”

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

“Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

And Moses said to them, “Have you let all the women live?

They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us across the Jordan [River].”

But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and like thorns in your sides, and they will attack you in the land in which you live.

This is what the Lord commands regarding the daughters of Zelophehad: ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

‘Let me pass through your land [with my people]. I will travel [with them] only on the highway; I will not turn away to the right or to the left.

You will sell me food for money so that I [along with my people] will eat, and you will give me water for money so that I [along with my people] will drink; only let me [and my people] travel through [the land] on foot,

But Sihon king of Heshbon was not willing for us to travel through his land; for the Lord your God hardened his spirit and made his heart obstinate, in order to hand him over to you, as he is today.

I pray, let me go over and see the good land that is beyond the Jordan, that good hill country [with Hermon] and Lebanon.’

Let Me alone, so that I may destroy them and wipe out their name from under heaven; and I will make of you a nation mightier and greater than they.’

and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,

that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),

“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].

When you set him free, you shall not let him go away empty-handed.

“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.

This is according to all that you asked of the Lord your God at Horeb (Mount Sinai) on the day of the assembly, saying, ‘Let me not hear the voice of the Lord my God again, nor see this great fire anymore, so that I will not die.’

and shall say to them, ‘Hear, O Israel: you are advancing today to battle against your enemies. Do not lack courage. Do not be afraid, or panic, or tremble [in terror] before them,

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

What man has planted a vineyard and has not put it to use [harvesting its fruit]? Let him go and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.

And who is the man who is engaged (legally promised) to a woman and has not married her? Let him go and return to his house, otherwise he might die in the battle and another man would marry her.’

Then the officers shall speak further to the soldiers and say, ‘Who is the man who is afraid and lacks courage? Let him go and return to his house, so that he does not cause his brothers’ courage to fail like his own.’

But it shall be that if you have no delight and take no pleasure in her, then you shall let her go wherever she wishes. You certainly shall not sell her for money; you shall not deal with her as a slave or mistreat her, because you have humbled her [by forced marriage].

You shall certainly let the mother go, but you may take the young for yourself, so that it may be well with you and that you may prolong your days.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

It is the Lord who goes before you; He will be with you. He will not fail you or abandon you. Do not fear or be dismayed.”

“Listen, O heavens, and I will speak;
And let the earth hear the words of my mouth.

‘Who ate the fat of their sacrifices,
And drank the wine of their drink offering?
Let them rise up and help you,
Let them be your hiding place!

“May [the tribe of] Reuben live and not die out,
But let his men be few.”

With the precious things of the earth and its fullness,
And the favor and goodwill of Him who dwelt in the bush.
Let these blessings come upon the head of Joseph,
And upon the crown of the head of him who was distinguished [as a prince] among his brothers.

Of Asher he said,

“More blessed than sons is Asher;
May he be favored by his brothers,
And may he dip his foot in oil.

Then the Lord said to him, “This is the land which I swore to Abraham, Isaac, and Jacob, saying, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you shall not go over there.”

Then she let them down by a rope through the window, for her house was built into the city wall, so that she was living on the wall.

unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and bring into the house your father and your mother and your brothers and all your father’s household [so that they will be safe].

then you shall let your children know, ‘Israel crossed this Jordan on dry ground.’

For the Israelites walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, died because they did not listen to the voice of the Lord; to them the Lord had sworn [an oath] that He would not let them see the land which He had promised to their fathers to give us, a land [of abundance] flowing with milk and honey.

So Joshua the son of Nun called for the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets made of rams’ horns ahead of the ark of the Lord.”

He said to the people, “Go forward! March around the city, and let the armed men go ahead of the ark of the Lord.”

But Joshua commanded the people, “You shall not shout [the battle cry] nor let your voice be heard nor let a word come out of your mouth, until the day I tell you to shout. Then you shall shout!”

Then they returned to Joshua and said to him, “Do not make all the people go up [to fight]; have only about two thousand or three thousand men go up and attack Ai; do not make the entire army go up there, for they [of Ai] are few.”

Then the others came out of the city to confront the men of Ai [as they returned], so that they were trapped in the midst of Israel, some on this side and some on that side; then Israel struck them until none of them survived or escaped.

Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.

This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.”

The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.

“Come up to me and help me, and let us attack Gibeon [with a combined army], because it has made peace with Joshua and with the sons (people) of Israel.”

“The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day!

“So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice,

So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.

And when Joshua had sent the people away, the [tribes of the] Israelites went each to his inheritance, to take possession of the land.

“So let all Your enemies perish, O Lord;
But let those who love Him be like the rising of the sun in its might.”

And the land was at rest for forty years.

But Joash said to all who stood against him, “Will you plead for Baal? Will you save him? Whoever pleads for Baal shall be put to death while it is still morning. If Baal is a god, let him defend himself, because someone has torn down his altar.”

Therefore on that day he named Gideon Jerubbaal, meaning, “Let Baal plead,” because he had torn down his altar.

Then Gideon said to God, “Do not let your anger burn against me, so that I may speak once more. Please let me make a test once more with the fleece; now let only the fleece be dry, and let there be dew on all the ground.”

So now, proclaim in the hearing of the people, ‘Whoever is afraid and trembling, let him turn back and leave Mount Gilead.’” So twenty-two thousand men returned [home], but ten thousand remained.

And the Lord told Gideon, “With the three hundred men who lapped I will rescue you, and will hand over the Midianites to you. Let all the other people go, each man to his home.”

And Gideon said to them, “I would make a request of you, that each one of you give me an earring from his spoil.” For the Midianites had gold earrings, because they were Ishmaelites [who customarily wore them].

So the bramble said to the trees, ‘If in truth you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.’

if then you have acted in truth and integrity with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you.

But if not, may fire come out from Abimelech and devour the people of Shechem and Beth-millo; and may fire come out from the people of Shechem and Beth-millo, and devour Abimelech.”

Go, cry out to the gods you have chosen; let them rescue you in your time of distress.”

then Israel sent messengers to the king of Edom, saying, “Please let us pass through your land,” but the king of Edom would not listen. Also they sent word to the king of Moab, but he would not consent. So Israel stayed at Kadesh.

Then Israel sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, “Please let us pass through your land to our place.”

And she said to her father, “Let this one thing be done for me; let me alone for two months, so that I may go to the mountains and weep over my virginity, I and my companions.”

And the Gileadites took the fords of the Jordan opposite the Ephraimites; and when any of the fugitives of Ephraim said, “Let me cross over,” the men of Gilead would say to him, “Are you an Ephraimite?” If he said, “No,”

Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.”

The Angel of the Lord said to Manoah, “The woman must pay attention to everything that I said to her.

She may not eat anything that comes from the vine nor drink wine or [any other] intoxicating drink, nor eat anything [ceremonially] unclean. She shall observe everything that I commanded her.”

Then Manoah said to the Angel of the Lord, “Please let us detain you and let us prepare a young goat for you [to eat].”

When he had set the torches ablaze, he let the foxes go into the standing grain of the Philistines, and he burned up the heap of sheaves and the standing grain, along with the vineyards and olive groves.

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this one time, O God, and let me take vengeance on the Philistines for my two eyes.”

And Samson said, “Let me die with the Philistines!” And he stretched out with all his might [collapsing the support pillars], and the house fell on the lords and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

They said, “Arise, let us go up against them; for we have seen the land, and behold, it is very good (fertile). Will you sit still and do nothing? Do not hesitate to go, to enter, to take possession of the land.

The sons of Dan said to him, “Do not let your voice [of complaint] be heard among us, or else angry men will assault you and you will lose your life, along with the lives of [everyone in] your household.”

So both men sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night and enjoy yourself.”

When the man and his concubine and his servant got up to leave, his father-in-law, the girl’s father, said to him, “Behold, now the day has drawn to a close; please spend the night. Look, now the day comes to an end; spend the night here and celebrate, enjoy yourself. Then tomorrow you may get up early for your journey and go home.”

When they were near Jebus, the day was almost gone, and the servant said to his master, “Please come and let us turn aside into this Jebusite city and spend the night in it.”

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

But the men would not listen to him. So the man took the Levite’s concubine and brought her outside to them; and they had relations with her and abused her all night until morning; and when daybreak came, they let her go.

He said to her, “Get up, and let us go.” But there was no answer [for she had died]. Then he put her [body] on the donkey; and the man left and went home.

And the Benjamites said, “They are defeated before us, as at the first.” But the sons of Israel said, “Let us flee and lure them away from the city to the highways.”

And Ruth the Moabitess said to Naomi, “Please let me go to the field and glean among the ears of grain after one [of the reapers] in whose sight I may find favor.” Naomi said to her, “Go, my daughter.”

And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued [gathering grain] from early morning until now, except when she sat [resting] for a little while in the [field] house.”

Then she said, “Let me find favor in your sight, my lord, for you have comforted me and have spoken kindly to your maidservant, though I am not as one of your maidservants.”

When she got up to glean, Boaz ordered his servants, “Let her glean even among the sheaves, and do not insult her.

Also you shall purposely pull out for her some stalks [of grain] from the sheaves and leave them so that she may collect them, and do not rebuke her.”

Spend the night [here], and in the morning if he will redeem you, fine; let him do it. But if he does not wish to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

So she lay at his feet until the morning, but got up before anyone could recognize another; Boaz said, “Do not let it be known that the woman came to the threshing floor [last night].”

So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”

Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.