And God said, “Let there be light”; and there was light.

And God said, “Let there be an expanse [of the sky] in the midst of the waters, and let it separate the waters [below the expanse] from the waters [above the expanse].”

Then God said, “Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear”; and it was so.

So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

Then God said, “Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God’s provident care], and for marking seasons, days, and years;

and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded].

Then God said, “Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth in the open expanse of the heavens.”

And God blessed them, saying, “Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth.”

Then God said, “Let the earth bring forth living creatures according to (limited to, consistent with) their kind: livestock, crawling things, and wild animals of the earth according to their kinds”; and it was so [because He had spoken them into creation].

Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”

Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain attacked Abel his brother and killed him.

He also said,

“Blessed be the Lord,
The God of Shem;
And let Canaan be his servant.

“May God enlarge [the land of] Japheth,
And let him dwell in the tents of Shem;
And let Canaan be his servant.”

They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar.

They said, “Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the Lord instructed].”

Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.”

so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live.

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.

I will take nothing except what my young men have eaten, and the share of the spoils belonging to the men [my allies] who went with me—Aner, Eshcol, and Mamre; let them take their share of the spoils.”

Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree.

Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.”

Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.”

See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”

Now look, this town [in the distance] is near enough for us to flee to, and it is small [with only a few people]. Please, let me escape there (is it not small?) so that my life will be saved.”

Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.”

Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.”

God said to Abraham, “Do not let it distress you because of Ishmael and your maid; whatever Sarah tells you, listen to her and do what she asks, for your descendants will be named through Isaac.

Then she went and sat down opposite him, about a bowshot away, for she said, “Do not let me see the boy die.” And as she sat down opposite him, she raised her voice and wept.

so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].”

now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”

Then the servant ran to meet her, and said, “Please let me drink a little water from your jar.”

And she said, “Drink, my lord”; and she quickly lowered her jar to her hand, and gave him a drink.

please look, I am standing by the spring of water; now let it be that when the maiden [whom You have chosen for Isaac] comes out to draw [water], and to whom I say, “Please, give me a little water to drink from your jar”;

and if she says to me, “You drink, and I will also draw [water] for your camels”; let that woman be the one whom the Lord has selected and chosen [as a wife] for my master’s son.’

“Before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the spring and drew water. And I said to her, ‘Please, let me have a drink.’

And she quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels’; so I drank, and she also watered the camels.

Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.”

But Rebekah’s brother and mother said, “Let the girl stay with us a few days—at least ten; then she may go.”

They blessed Rebekah and said to her,

“May you, our sister,
Become [the mother of] thousands of ten thousands,
And may your descendants possess (conquer)
The [city] gate of those who hate them.”

and Esau said to Jacob, “Please, let me have a quick swallow of that red stuff there, because I am exhausted and famished.” For that reason Esau was [also] called Edom (Red).

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

May peoples serve you,
And nations bow down to you;
Be lord and master over your brothers,
And may your mother’s sons bow down to you.
May those who curse you be cursed,
And may those who bless you be blessed.”

Esau also made a delicious dish [of meat] and brought it to his father and said to him, “Let my father get up and eat some of his son’s game, so that you may bless me.”

Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.”

Let me pass through your entire flock today, removing from it every speckled and spotted sheep and every dark or black one among the lambs and the spotted and speckled among the goats; and those shall be my wages.

And Laban said, “Good! Let it be done as you say.”

Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.

The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.

So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”

Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.”

Then Esau said, “Let us get started on our journey and I will go in front of you [to lead the way].”

Please let my lord go on ahead of his servant, and I will move on slowly, governed by the pace of the livestock that are in front of me and according to the endurance of the children, until I come to my lord in Seir [in Edom].”

Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “What need is there [for it]? Let me find favor in the sight of my lord.”

Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me.

“These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage].

Will not their cattle and their possessions and all their animals be ours [if we do this]? Let us consent [to do as they ask], and they will live here with us.”

then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.”

Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

Now then, come and let us kill him and throw him into one of the pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!”

Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.”

Come, let us [instead] sell him to these Ishmaelites [and Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed.

He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?”

Then Judah said, “Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her.”

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh].

Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance.

Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities.

Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.”

if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households,

And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”

I will be security (a guarantee) for him; you may hold me [personally] responsible for him. If I do not bring him [back] to you and place him [safely] before you, then let me bear the blame before you forever.

Then he washed his face and came out, and, restraining himself, said, “Let the meal be served.”

With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.”

And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.”

Then Judah approached him, and said, “O my lord, please let your servant say a word to you in private, and do not let your anger blaze against your servant, for you are equal to Pharaoh [so I speak as if directly to him].

Now, therefore, please let your servant (Judah) remain here instead of the youth [to be] a slave to my lord, and let the young man go home with his brothers.

And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.”

Moreover, they said to Pharaoh, “We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen.”

The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, put them in charge of my livestock.”

And they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.”

but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.”

The Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”

“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.

“Naphtali is a doe let loose, [a swift warrior,]
Which yields branched antlers (eloquent words).

‘My father made me swear [an oath], saying, “Hear me, I am about to die; bury me in my tomb which I prepared for myself in the land of Canaan.” So now let me go up [to Canaan], please, and bury my father; then I will return.’”

Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.”

But the midwives feared God [with profound reverence] and did not do as the king of Egypt commanded, but they let the boy babies live.

The elders [of the tribes] will listen and pay attention to what you say; and you, with the elders of Israel, shall go to the king of Egypt and you shall say to him, ‘The Lord, the God of the Hebrews, has met with us; so now, please, [we ask and plead with you,] let us go on a three days’ journey into the wilderness, so that we may sacrifice to the Lord our God.’

But I know that the king of Egypt will not let you go unless [he is forced] by a strong hand.

So I will reach out My hand and strike Egypt with all My wonders which I shall do in the midst of it; and after that he will let you go.

Then Moses went away and returned to Jethro his father-in-law, and said to him, “Please, let me go back so that I may return to my relatives in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.”

The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders (miracles) which I have put in your hand, but I will harden his heart and make him stubborn so that he will not let the people go.

So I say to you, ‘Let My son go so that he may serve Me’; and if you refuse to let him go, behold, I will kill your son, your firstborn.”’”

So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.

Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’”

But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”

Then they said, “The God of the Hebrews has met with us. Please, let us go on a three days’ journey into the wilderness and sacrifice to the Lord our God, so that He does not discipline us with pestilence or with the sword.”

“You will no longer give the people straw to make brick as before; let them go and gather straw for themselves.

But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’

Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”