And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

But now I am coming to thee; and I am speaking these things in the world, that they might have my joy fulfilled in themselves.

that all may be one; as thou, Father, in me, and I in thee, that these also may be one in us: that the world may believe that thou hast sent me.

Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

They answered him, Jesus the Nazarean. Jesus saith unto them, I am he. Then stood also Judas, who betrayed him, with these men.

Jesus answered, I told you that I am he: if therefore ye are seeking me, permit these to go away:

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

Now these things were done, that the scripture might be fulfilled, "A bone of him shall not be broken."

And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews,) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.

Mary Magdalen cometh declaring to the disciples, that she had seen the Lord, and that he had spoken these things to her.

but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.

AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner:

When therefore they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord! thou knowest that I love thee. He saith to him, Feed my lambs.

This is the disciple who is testifing of these things, and hath written these things: and we know that his testimony is true.

And as he was speaking these things, while they were looking upon him, he was taken up; and a cloud enveloping him hid him from their eyes.

These all persevered unanimously in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

beginning from his baptism by John, until the day in which he was taken up from us, must there be chosen with us a witness of his resurrection, even one of these.

And joining in prayer, they said, Do thou, O Lord, who knowest the hearts of all men, point out the one of these two which thou hast chosen,

And they were all amazed, and wondered, saying one to another, Are not all these who are speaking Galileans?

But others scoffing said, These men are brimful of sweet wine.

for these men are not, as ye suppose, drunk, for it is only the third hour of the day.

Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:

saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it.

Then Ananias, hearing those words, sunk down and expired: and great dread fell upon all who heard these things.

And great awe fell on all the Church, and on all who heard these things.

Now when they heard these words, both the priest and captain of the temple and the chief priests were in the utmost perplexity concerning these things, what could be the meaning of it.

And we are witnesses of these things; and the Holy Ghost also, which God hath given to those who obey him.

and he said unto them, Men of Israel, take heed to yourselves respecting these men, what ye mean to do to them.

For before these days arose Theudas, saying that he himself was a singular personage: to whom a number of men, about four hundred, attached themselves: who was taken off; and as many as obeyed him, were dispersed, and came to nothing.

And as to the matters now before you, I say unto you, Abstain from these men, and leave them to themselves: for if this design or this work be of men, it will come to nothing:

THEN said the high-priest, Are these things so?

And the nation by which they shall be enslaved will I judge, said God: and after these things they shall come out, and shall worship me in this place.

hath not my hand made all these things?"

Now when they heard these things, they were cut through their hearts as with a saw, and gnashed upon him with their teeth.

While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse.

Can any one forbid the water for baptising these persons, who have received the Holy Ghost as well as we?

And the Spirit bade me go with them, making no hesitation. But with me went also these six brethren, and we entered into the man's house:

So when they heard these things they were satisfied, and glorified God, saying, Well! then hath God even to the Gentiles given repentance unto life.

Then beckoning with the hand that they should be silent, he informed them in what manner the Lord had brought him out of the prison. And he said, Tell James and the brethren these things. And departing thence he went into another place.

And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet.

But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath.

and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein:

that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things."

writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting:

For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity;

she following Paul and us, cried out, saying, These men are the servants of the most high God, who preach to you the way of salvation.

and presenting them to the magistrates, they said, These are the men that exceedingly disturb the peace of our city, being Jews,

Then the jailor told these words to Paul, That the magistrates had sent to set them at liberty: now therefore, [said he,] get ye out, and pursue your journey in peace.

Then the lictors reported all these words to the magistrates: and they were terrified, when they heard they were Roman citizens.

But not finding them there, they dragged Jason and certain brethren to the city magistrates, roaring out, These are the men who are movers of sedition through the world, and are come in hither;

whom Jason has entertained in his house: and the practice of all these fellows is in direct opposition to all Caesar's ordinances, for they affirm that another is king, one Jesus.

And they greatly agitated the people and the city magistrates when they heard these things.

Now these were more liberally minded men than those of Thessalonica, for they received the word with all readiness of mind, daily, examining the Scriptures if these things were really so.

For thou bringest some strange stories to our ears; we wish therefore to know what these things mean.

These times indeed of ignorance God then overlooked; but he now commands all men in every place to repent:

AND after these transactions, Paul departing from Athens, came to Corinth;

If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters.

Then all the Greeks laid hold on Sosthenes the ruler of the synagogue, and beat him before the tribunal. And Gallio paid no regard to any of these things.

Now when these things were accomplished, Paul purposed by the Spirit, passing through Macedonia and Achaia, to go to Jerusalem, saying, That after I have been there, I must see Rome also.

These things being then incontrovertible, it becomes you to be quiet, and to do nothing with precipitation.

For ye have brought hither these men, neither robbers of the temple, nor blasphemers of your goddess.

These going before tarried for us at Troas.

but ye yourselves know that these hands have by labour furnished necessaries for my own wants, and for those who were with me.

And when he had spoken these things, he fell on his knees, and prayed with them all.

Then when we heard these things, both we and all who were in the place, besought him not to go up to Jerusalem.

Hereupon the tribune dismissed the youth, with an injunction, not to mention it to any body that thou hast discovered these things to me.

Then the Jews also joined in affirming, that these things were so.

When Felix then heard these things he put them off, (for he knew very exactly all that related to that way,) saying, When Lysias the tribune is come down, I will inquire thoroughly into the matters between you.

Then Festus, desirous of ingratiating himself with the Jews, replying to Paul, said, Wilt thou go up unto Jerusalem, and there be judged of these things before me?

But being in doubt respecting a question of this sort, I demanded if he would go to Jerusalem, and there be judged of these things.

Because of these things, the Jews seizing me in the temple, attempted to kill me on the spot.

For the king is well acquainted with these things, before whom also I speak with the greatest freedom. For I am persuaded that none of these events have escaped his notice; for this thing was not done in a corner.

And Paul replied, would to God, that not only thou, but also that all who are hearing me this day, were both almost, and altogether such as I am, except these chains.

Paul said to the centurion and to the soldiers, Except these men abide in the ship, ye cannot be preserved.

who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.

(for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:

What then shall we say to these things? If God be for us, who [shall be] against us?

But in all these things we are more than conquerors through him that loved us.

Now it is not supposable that the word of God hath failed. For these are not all Israel, who are of Israel:

That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed.

For Moses describeth the righteousness which is by the law, "That the man who doeth these things shall live by them."

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?

so also these now have not believed in your mercy, that they also might obtain mercy.

For he who in these things is the servant of Christ, is acceptable to God, and approved of men.

but now having no longer cause to detain me in these regions, and having an earnest desire to come unto you for many years past,

And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him."

But these things, brethren, I have figuratively applied to myself, and Apollos for your sake; that in us ye might learn not to be attached, beyond what is written, lest one being for one [minister], ye be puffed up [with prejudice] against another.

I write not these things to shame you, but as my beloved children I admonish you.

But if the unbelieving person depart, let him depart. A brother or a sister is not under bondage in these cases, but God hath called us unto peace.

Speak I these things [rationally] as a man, or doth not the law speak the same things?

But I have used nothing of these things, nor have I written indeed these things, that it should be so done respecting me; for it would become me to die rather than that any man should make my glorying void.

Now these things were examples for us, that we might not be coveters of evil things, as they also coveted.

Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come.

but all these things worketh that one and the same Spirit, distributing peculiar gifts to every one even as he wills.

And these also hath God placed in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helpers, directors, different kinds of tongues.

But now abideth faith, hope, love, these three; but the greater of these is love.

To the one we are the odour of death unto death, to the other the odour of life unto life: and who is sufficient for these things?

HAVING therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

and beside all these things from without, that accumulated burden which cometh on me daily, the care of all the churches.