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Thus are they scattered here and there without a shepherd: yea, all the beasts of the field devour them, and they go astray.

My sheep go wandering upon all mountains, and upon every high hill. Yea they be scattered abroad in all fields, and there is no man, that careth for them, or seeketh after them.

Thus sayeth the LORD God: Behold, I myself will upon the shepherds, and require my sheep from their hands, and make them cease from feeding of my sheep: Yea the shepherds shall feed themselves no more: For I will deliver my sheep out of their mouths, so that they shall not devour them after this.

Like as a shepherd among the flock seeketh after the sheep that are scattered abroad, even so will I seek after my sheep, and gather them together out of all places, where they have been scattered in the cloudy and dark day.

I will feed them in right good pastures, and upon the high mountains of Israel shall their folds be. There shall they lie in a good fold, and in a fat pasture shall they feed: even upon the mountains of Israel.

I will help my sheep, so that they shall no more be spoiled: yea, I will discern one sheep from another.

Moreover, I will make a covenant of peace with them, and drive all evil beasts out of the land: so that they may dwell safely in the wilderness, and sleep in the woods.

that the trees in the wood may bring forth their fruits, and the ground her increase. They shall be safe in their land, and shall know that I am the LORD: which have broken their yoke, and delivered them out of the hands of those that held them in subjection.

They shall no more be spoiled of the Heathen, nor devoured with the beasts of the land: but safely shall they dwell, and no man shall fray them.

I will set up an excellent plant for them, so that they shall suffer no more hunger in the land, neither bear the reproof of the Heathen anymore.

Thus shall they understand, that I the LORD their God am with them, and that they, even the house of Israel, are my people, sayeth the LORD God.

Forsomuch as thou bearest an old enemy against the children of Israel, and with a cruel hand hast made them afraid, what time as they were troubled and punished for their sin:

Yea, and that thou also mayest be sure, that I the LORD have heard all thy despiteful words, which thou hast spoken against the mountains of Israel, saying, 'Lo, they are made waste, and given us to devour.'

Again, thus sayeth the LORD God: Forsomuch as they say unto you, 'Thou art an eater-up of men, and a waster of thy people,'

"O thou son of man, when the house of Israel dwelt upon their own ground, they defiled themselves with their own ways and imaginations: so that in my sight their way was like the uncleanness of a menstruous woman.

Wherefore I poured my wrathful displeasure upon them, because of the blood that they had shed in the land, and because of their Idols, wherewith they had defiled themselves.

I scattered them also among the Heathen, so that they were strawed about in the lands. According to their ways and after their own inventions, so did I punish them.

Now when they were gone unto the Heathen, and come in among them they dishonoured my holy name: so that it was said of them, 'Are these the people of God, and must go out of their own land?'

Then spared I my holy name, which the house of Israel had dishonoured among the Gentiles, to whom they came. Therefore tell the house of Israel:

Like as the holy flock and the flock of Jerusalem are in the high solemn feasts: so shall also the wild wasted cities be filled with flocks of men. And they shall know, that I am the LORD."

Now when I had looked, behold, they had sinews, and flesh grew upon them: and above they were covered with skin, but there was no breath in them.

Then said he unto me, "Thou son of man, prophesy thou toward the wind: prophesy, and speak to the wind, 'Thus sayeth the LORD God: Come, O thou air, from the four winds, and blow upon these slain, that they may be restored to life.'"

So I prophesied, as he had commanded me: then came the breath into them and they received life, and stood up upon their feet: a marvelous great sortie.

Moreover, he said unto me, "Thou son of man, these bones are the whole house of Israel. Behold, they say, 'Our bones are dried up, our hope is gone, we are clean cut off.'

Then give them this answer, 'Thus sayeth the LORD God: Behold, I will take the stock of Joseph, which is in the hand of Ephraim and the tribes of Israel his fellows, and will put them to the stock of Judah, and make them one stock, and they shall be one in my hand.'

And the two sticks whereupon thou writest, shalt thou have in thine hand, that they may see,

and shalt say unto them, 'Thus sayeth the LORD God: Behold, I will take away the children of Israel from among the Heathen, unto whom they be gone, and will gather them together on every side, and bring them again into their own land.

Yea, I will make one people of them in the land, upon the mountains of Israel, and they all shall have but one king. They shall no more be two peoples from henceforth, neither be divided into two kingdoms:

they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God.

David my servant shall be their king, and they all shall have one shepherd only. They shall walk in my laws, and my commandments shall they both keep and fulfill.

They shall dwell in the land that I gave unto Jacob my servant, whereas your fathers also have dwelt. Yea even in the same land shall they, their children, and their children's children dwell for evermore: and my servant David shall be their everlasting prince.

My dwelling shall be with them, yea I will be their God, and they shall be my people.

After many days thou shalt be visited, and in the latter years thou shalt come into the land, that hath been destroyed with the sword, and now is replenished again with divers people upon the mountains of Israel, which have long lain waste. Yea, they be brought out of the nations, and dwell all safe.

and say, 'I will up to yonder plain land, seeing they sit at ease, and dwell so safely - for they dwell all without any walls, they have neither bars nor doors -

Thus will I be magnified, honored, and known among the Heathen: that they may be sure how that I am the LORD.'"

Into Magog, and among those that sit so carelessly in the isles, will I send a fire, and they shall know, that I am the LORD.

They that dwell in the cities of Israel, shall go forth and set fire upon the weapons, and burn them: shields and spears, bows and arrows, bills and clubs:

seven years shall they be burning thereof, so that they shall else bring no sticks from the field, neither have need to hew down any out of the wood: For they shall have weapons now to burn. They shall rob those that robbed them, and spoil those that spoiled them, sayeth the LORD God.

Seven months long shall the house of Israel be burying of them, that they may cleanse the land.

They shall ordain men also to be dead buriers, ever going through the land, and appoint them certain places to bury those in which remain upon the field - that the land may be cleansed. From end to end shall they seek; and that seven months long.

Now those that go through the land where they see a man's bone, they shall set up a token by it, till the dead buriers have buried it also, in the valley of the people of Gog.

And the name of the city shall be called, Hamonah. Thus shall they make the land clean.'

"And the Heathen shall know, that whereas the house of Israel were led into captivity: it was for their wickedness' sake, because they offended me. For the which cause I hid my face from them, and delivered them into the hands of their enemies, that they might all be slain with the sword.

All their confusion and offense that they have done against me, shall be taken away: and so safely shall they dwell in their land, that no man shall make them afraid.

then shall they know that I am the LORD their God, which suffered them to be led into captivity among the Heathen, but now have brought them again into their own land, and not left one of them yonder.

and said unto me, 'Mark well with thine eyes, hearken to with thine ears, and fasten it in thine heart, whatsoever I shall show thee - for, to the intent that they might be showed thee, therefore art thou brought hither. And whatsoever thou seest, thou shalt certify the house of Israel thereof.'

and with their porches they had windows round about, like the first windows. The height was fifty cubits, the breadth twenty five,

His chambers, pillars, and porches had even the same measure, as they first had: and with his porches he had windows round about. The height was fifty cubits, the breadth twenty five cubits:

Four tables stood on either side of the door, that is eight tables, where upon they slaughtered.

Four tables were of hewn stone for the burnt offerings, of a cubit and a half long and broad, and one cubit high: whereupon were laid the vessels and ornaments, which were used to the burnt and the slain offerings, when they were slaughtered.

and one stood hard upon another, whereof there were thirty three. And there stood posts beneath by the walls round about the house, to bear them up: but in the wall of the house they were not fastened.

Yea, the Cherubims and date trees were made from the ground up above the door, and so stood they also upon the wall of the temple.

for they bare chamber upon chamber, and stood tree together one upon another not having pillars like the fore court: therefore were they smaller than those beneath and in the midst, to reckon from the ground upward.

Then said he unto me, "The chambers toward the north and the south which stand before the back building: those be holy habitations, wherein the priests that do service before the LORD must eat the most holy offerings. And there must they lay the most holy offerings: meat offerings, sin offerings and the trespass offerings, for it is a holy place.

When the priests come therein, they shall not go out in to the fore court: but, seeing they be holy, they shall leave their clothes of their ministration, and put on other garments, when they have any thing to do with the people."

that said unto me, "O thou son of man, this room is my seat, and the place of my footsteps: whereas I will dwell among the children of Israel for evermore - so that the house of Israel shall no more defile my holy name, neither they, nor their kings, through their whoredom; through their high places; and through the dead bodies of their kings,

which have builded their thresholds in manner hard upon my thresholds, and their posts almost at my posts: so that there is but a bare wall betwixt me and them. Thus have they defiled my holy name with their abominations, that they have committed. Wherefore I have destroyed them in my wrath:

But now they shall put away their whoredom, and the dead bodies of their kings out of my sight, that I may dwell among them for evermore.

Therefore, O thou son of man, show thou the household of Israel a temple, that they may be ashamed of their wickedness, and measure themselves an example thereat.

And when they be ashamed of all their works, then show them the form and fashion of the temple: the coming in, the going out, all the manner and description thereof, yea all the uses and ordinances of it, that they may keep and fulfill all the fashions and customs thereof."

Seven days shalt thou bring, every day a goat buck. A young bullock, and a ram of the flock, both without blemish, shall they offer.

No nor the Levites that are gone back from me, and have deceived the people of Israel with errors, going after their idols: therefore shall they bear their own wickedness.

Should they be set and ordained to minister under the doors of the house of my Sanctuary? And to do service in the house: to slay burnt offerings and sacrifices for the people; to stand before them, and to serve them;

seeing the service that they do them, is before their Idols, and cause the house of Israel to stumble through wickedness? For the which cause I have plucked out mine hand over them, sayeth the LORD God, so that now they must bear their own iniquity,

and not to come nigh me, to serve me with their priesthead in my Sanctuary, and most holiest of all: that they may bear their own shame and abominations, which they have done.

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

"Now when they go in at the doors of the innermore court: they shall put on linen clothes, so that no woolen come upon them, while they do service under the doors of the innermore court, and within.

They shall have fair linen bonnets upon their heads, and linen breeches upon their loins, which in their labour they shall not put about them.

And when they go forth to the people in to the outward court, they shall put off their clothes, wherein they have ministered, and lay them in the habitation of the Sanctuary, and put on other apparel, lest they unhallow the people with their clothes.

They shall not shave their heads, nor nourish the bush of their hair, but round their heads only.

They shall marry no widow, neither one that is put from her husband: but a maiden of the seed of the house of Israel, or a widow that hath had a priest before.

If any discord arise, they shall discern it, and give sentence after my judgments. My solemn feasts, my laws and ordinances shall they keep, and hallow my Sabbaths.

They shall come at no dead person, to defile themselves; except it be father or mother, son or daughter, brother or sister that hath had yet no husband: in such they may be defiled.

They shall have a heritage; yea, I myself will be their heritage: else shall ye give them no possession in Israel, for I am their possession.

The meat offering, sin offering, and trespass offering shall they eat, and every dedicated thing in Israel shall be theirs.

The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in.

But when the people of the land come before the LORD in the high solemn feast, as many as come in by the North door to do worship, shall go out again at the South door. And they that come in at the South door shall go forth again at the North door. There shall none go out at the door where he came in, but shall go forth right over on the other side,

Then said he unto me, "This is the place, where the priests shall seethe the trespass and sin offerings, and bake the meat offerings: that they need not bear them in to the outward court, and so to unhallow the people."

As for his clay and pits, they shall not be whole. For why? It shall be occupied for salt.

and divide it to be a heritage for you, and for the strangers that dwell among you, and begotten children. For ye shall take them among the children of Israel, like as though they were of your own household and country, and they shall have heritage with you among the children of Israel.

And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites.

Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD.

They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel.

Unto these, the king appointed a certain portion of his own meat, and of the wine which he drank himself, so to nourish them three years: that afterward they might stand before the king.

Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm.

Then the king commanded to call together all the soothsayers, charmers, witches and Chaldeans, for to show the king his dream. So they came, and stood before the king.

They answered again, and said, "The king must show his servants the dream, and so shall we declare what it meaneth."

and the proclamation went forth that the wise men should be slain. They sought also to slay Daniel with his companions.

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

And whereas thou sawest iron mixed with clay: they shall mingle themselves with the seed of simple people: and yet not continue one with another, like as iron will not be soldered with a potsherd.

Then the king Nebuchadnezzar fell down upon his face, and bowed himself unto Daniel, and commanded that they should offer meat offerings and sweet odours unto him.

and sent out to gather together the dukes, lords and nobles, the judges and officers, the deputies and sheriffs, with all the rulers of the land: that they might come to the dedication of the Image which Nebuchadnezzar the king had set up.

So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,

Thou being king hast given a commandment, that all men when they hear noise of the trumpets, harps, shawmes psalteries, symphonies and all the other melodies: shall fall down and bow themselves toward the golden Image.

Now are there certain Jews, whom thou hast set over the offices of the land of Babylon: namely, Shadrach, Meshach, and Abednego. These men, O king, regard not thy commandment; yea they will not serve thy gods, nor bow themselves to the golden Image, that thou hast set up."

Then Nebuchadnezzar the king marveled, and stood up in all haste: he spake unto his counsel and said, "Did not ye cast these three men bound into the fire?" They answered, and said unto the king, "Yea O king."

He answered and said, "Lo, I see four men loose, walking in the midst of the fire, and they have no hurt. And the form of the fourth is like the Son of God."

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