As for any person who does any work on this particular day, I will exterminate that person from the midst of his people!

You must not do any work. This is a perpetual statute throughout your generations in all the places where you live.

"Tell the Israelites, 'On the fifteenth day of this seventh month is the Festival of Temporary Shelters for seven days to the Lord.

You must celebrate it as a pilgrim festival to the Lord for seven days in the year. This is a perpetual statute throughout your generations; you must celebrate it in the seventh month.

Outside the veil-canopy of the congregation in the Meeting Tent Aaron must arrange it from evening until morning before the Lord continually. This is a perpetual statute throughout your generations.

Each Sabbath day Aaron must arrange it before the Lord continually; this portion is from the Israelites as a perpetual covenant.

"'In this year of jubilee you must each return to your property.

I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it.

"'If in spite of this you do not obey me but walk in hostility against me,

In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God.

"'If what is vowed is a kind of animal from which an offering may be presented to the Lord, anything which he gives to the Lord from this kind of animal will be holy.

collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs).

This is the service of the Kohathites in the tent of meeting, relating to the most holy things.

but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.

This is the service of the families of Gershonites, as they serve and carry it.

This is the service of the families of the Gershonites concerning the tent of meeting. Their responsibilities will be under the authority of Ithamar son of Aaron the priest.

This is what they are responsible to carry as their entire service in the tent of meeting: the frames of the tabernacle, its crossbars, its posts, its sockets,

This is the service of the families of the Merarites, their entire service concerning the tent of meeting, under the authority of Ithamar son of Aaron the priest."

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen."

"'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself,

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

"'Now this is the law of the Nazirite: When the days of his separation are fulfilled, he must be brought to the entrance of the tent of meeting,

then the priest must wave them as a wave offering before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.'

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."

"Tell Aaron and his sons, 'This is the way you are to bless the Israelites. Say to them:

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nahshon son of Amminadab.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nethanel son of Zuar.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elizur son of Shedeur.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Sheloumiel son of Zurishaddai.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Eliasaph son of Deuel.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elishama son of Ammihud.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Gamaliel son of Pedahzur.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Abidan son of Gideoni.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahiezer son of Amishaddai.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Pagiel son of Ocran.

and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahira son of Enan.

This was the dedication for the altar from the leaders of Israel, when it was anointed: twelve silver platters, twelve silver sprinkling bowls, and twelve gold pans.

This is how the lampstand was made: It was beaten work in gold; from its shaft to its flowers it was beaten work. According to the pattern which the Lord had shown Moses, so he made the lampstand.

And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves.

"After this, the Levites will go in to do the work of the tent of meeting. So you must cleanse them and offer them like a wave offering.

So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them.

After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did.

"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting,

They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."

In the fourteenth day of this month, at twilight, you are to observe it at its appointed time; you must keep it in accordance with all its statutes and all its customs."

This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night.

This was the first time they set out on their journey according to the commandment of the Lord, by the authority of Moses.

But now we are dried up, and there is nothing at all before us except this manna!"

And Moses said to the Lord, "Why have you afflicted your servant? Why have I not found favor in your sight, that you lay the burden of this entire people on me?

Did I conceive this entire people? Did I give birth to them, that you should say to me, 'Carry them in your arms, as a foster father bears a nursing child,' to the land which you swore to their fathers?

From where shall I get meat to give to this entire people, for they cry to me, 'Give us meat, that we may eat!'

I am not able to bear this entire people alone, because it is too heavy for me!

But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble."

Now a wind went out from the Lord and brought quail from the sea, and let them fall near the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about three feet high on the surface of the ground.

My servant Moses is not like this; he is faithful in all my house.

So Aaron said to Moses, "O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned!

They told Moses, "We went to the land where you sent us. It is indeed flowing with milk and honey, and this is its fruit.

And all the Israelites murmured against Moses and Aaron, and the whole congregation said to them, "If only we had died in the land of Egypt, or if only we had perished in this wilderness!

Why has the Lord brought us into this land only to be killed by the sword, that our wives and our children should become plunder? Wouldn't it be better for us to return to Egypt?"

If the Lord delights in us, then he will bring us into this land and give it to us -- a land that is flowing with milk and honey.

The Lord said to Moses, "How long will this people despise me, and how long will they not believe in me, in spite of the signs that I have done among them?

Moses said to the Lord, "When the Egyptians hear it -- for you brought up this people by your power from among them --

then they will tell it to the inhabitants of this land. They have heard that you, Lord, are among this people, that you, Lord, are seen face to face, that your cloud stands over them, and that you go before them by day in a pillar of cloud and in a pillar of fire by night.

If you kill this entire people at once, then the nations that have heard of your fame will say,

Because the Lord was not able to bring this people into the land that he swore to them, he killed them in the wilderness.'

Please forgive the iniquity of this people according to your great loyal love, just as you have forgiven this people from Egypt even until now."

"How long must I bear with this evil congregation that murmurs against me? I have heard the complaints of the Israelites that they murmured against me.

Your dead bodies will fall in this wilderness -- all those of you who were numbered, according to your full number, from twenty years old and upward, who have murmured against me.

But as for you, your dead bodies will fall in this wilderness,

According to the number of the days you have investigated this land, forty days -- one day for a year -- you will suffer for your iniquities, forty years, and you will know what it means to thwart me.

I, the Lord, have said, "I will surely do so to all this evil congregation that has gathered together against me. In this wilderness they will be finished, and there they will die!"'"

This is what is to be done for each ox, or each ram, or each of the male lambs or the goats.

"'Every native-born person must do these things in this way to present an offering made by fire as a pleasing aroma to the Lord.

You must have this tassel so that you may look at it and remember all the commandments of the Lord and obey them and so that you do not follow after your own heart and your own eyes that lead you to unfaithfulness.

Do this, Korah, you and all your company: Take censers,

"Separate yourselves from among this community, that I may consume them in an instant."

Then Moses said, "This is how you will know that the Lord has sent me to do all these works, for I have not done them of my own will.

"Get away from this community, so that I can consume them in an instant!" But they threw themselves down with their faces to the ground.

So Moses did as the Lord commanded him -- this is what he did.

Of all the most holy offerings reserved from the fire this will be yours: Every offering of theirs, whether from every grain offering or from every purification offering or from every reparation offering which they bring to me, will be most holy for you and for your sons.

"And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it.

"This is the ordinance of the law which the Lord has commanded: 'Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke.

The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

"'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.

"'So this will be a perpetual ordinance for them: The one who sprinkles the water of purification must wash his clothes, and the one who touches the water of purification will be unclean until evening.

Why have you brought up the Lord's community into this wilderness? So that we and our cattle should die here?

Why have you brought us up from Egypt only to bring us to this dreadful place? It is no place for grain, or figs, or vines, or pomegranates; nor is there any water to drink!"

Then Moses and Aaron gathered the community together in front of the rock, and he said to them, "Listen, you rebels, must we bring water out of this rock for you?"

Then the Lord spoke to Moses and Aaron, "Because you did not trust me enough to show me as holy before the Israelites, therefore you will not bring this community into the land I have given them."

So Israel made a vow to the Lord and said, "If you will indeed deliver this people into our hand, then we will utterly destroy their cities."

And the people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in the wilderness, for there is no bread or water, and we detest this worthless food."

This is why it is said in the Book of the Wars of the Lord, "Waheb in Suphah and the wadis, the Arnon

Then Israel sang this song: "Spring up, O well, sing to it!

So the Moabites said to the elders of Midian, "Now this mass of people will lick up everything around us, as the bull devours the grass of the field. Now Balak son of Zippor was king of the Moabites at this time.

So now, please come and curse this nation for me, for they are too powerful for me. Perhaps I will prevail so that we may conquer them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed."

For I will honor you greatly, and whatever you tell me I will do. So come, put a curse on this nation for me.'"

The donkey said to Balaam, "Am not I your donkey that you have ridden ever since I was yours until this day? Have I ever attempted to treat you this way?" And he said, "No."

For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, 'Look at what God has done!'