And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

And Simon Peter stood and warmed himself. They said therefore unto him, Are not you also one of his disciples? He denied it, and said, I am not.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

After these things Jesus showed himself again to the disciples at the sea of Tiberias; and in this way showed he himself.

Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girded his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

This is now the third time that Jesus showed himself to his disciples, after he was risen from the dead.

To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

For David is not ascended into the heavens: but he said himself, The Lord said unto my Lord, Sit on my right hand,

And of the rest dared no man join himself to them: but the people magnified them.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and came to nothing.

And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another?

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

And the eunuch asked Philip, and said, I pray you, of whom speaks the prophet this? of himself, or of some other man?

And when Saul was come to Jerusalem, he tried to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Now while Peter wondered in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

And when Peter had come to himself, he said, Now I know of a surety, that the Lord has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

So he sent into Macedonia two of them that ministered unto him, Timothy and Erastus; but he himself stayed in Asia for a time.

And we went ahead to the ship, and sailed unto Assos, there intending to take aboard Paul: for so had he appointed, intending himself to go on foot.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to announce the accomplishment of the days of purification, until an offering should be offered for every one of them.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart there shortly.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended anything at all.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he that is accused have the accusers face to face, and have opportunity to answer for himself concerning the crime laid against him.

But when I found that he had committed nothing worthy of death, and that he himself has appealed to Augustus, I have determined to send him.

Then Agrippa said unto Paul, You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself:

And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad.

And the next day we put in at Sidon. And Julius courteously treated Paul, and gave him liberty to go unto his friends to refresh himself.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was allowed to dwell by himself with a soldier that kept him.

The Spirit himself bears witness with our spirit, that we are the children of God:

Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

For none of us lives to himself, and no man dies to himself.

So then every one of us shall give account of himself to God.

Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.

But he that is spiritual judges all things, yet he himself is judged of no man.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.

But if any man think that he behaves himself improperly toward his virgin, if she pass the prime of her age, and need so require, let him do what he desires, he sins not: let them marry.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

He that speaks in an unknown tongue edifies himself; but he that prophesies edifies the church.

For if the trumpet gives an uncertain sound, who shall prepare himself for the battle?

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And all things are of God, who has reconciled us to himself by Jesus Christ, and has given to us the ministry of reconciliation;

That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.

Do you look on things after the outward appearance? If any man trusts to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

For not he that commends himself is approved, but whom the Lord commends.

And no marvel; for Satan himself is transformed into an angel of light.

For you permit it, if a man brings you into bondage, if a man devours you, if a man takes of you, if a man exalts himself, if a man smites you on the face.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father:

For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For if a man thinks himself to be something, when he is nothing, he deceives himself.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

Having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself:

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone;

And walk in love, as Christ also has loved us, and has given himself for us an offering and a sacrifice to God for a sweet smelling fragrance.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

So ought men to love their wives as their own bodies. He that loves his wife loves himself.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she respect her husband.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Who shall change our humble body, that it may be fashioned like unto his glorious body, according to the working by which he is able even to subdue all things unto himself.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Now God himself even our Father, and our Lord Jesus Christ, direct our way unto you.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

Who opposes and exalts himself above all that is called God, or that is worshiped; so that he as God sits in the temple of God, showing himself that he is God.

Now our Lord Jesus Christ himself, and God, even our Father, who has loved us, and has given us everlasting encouragement and good hope through grace,

Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

Who gave himself a ransom for all, this to be a testimony at the proper time.

No man that wars entangles himself with the affairs of this life; that he may please him who has chosen him to be a soldier.

If we believe not, yet he abides faithful: he cannot deny himself.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, and fit for the master's use, and prepared unto every good work.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own, zealous of good works.

Knowing that he that is such is perverted, and sins, being condemned of himself.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

For in that he himself has suffered being tempted, he is able to help them that are tempted.

Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness.

And for this reason he ought, as for the people, so also for himself, to offer for sins.

And no man takes this honor unto himself, but he that is called of God, as was Aaron.

So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

For when God made a promise to Abraham, because he could swear by no greater, he swore by himself,

Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

For consider him that endured such hostility of sinners against himself, lest you be wearied and faint in your minds.

For he beholds himself, and goes his way, and immediately forgets what manner of man he was.

Pure religion and undefiled before God the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.